Category: Other people’s words about …

Disjunction

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Other people’s words about … getting divorced

I went to a gymnasium most afternoons between half past five and dinner time, because exercise kept me clearheaded writing copy in the daytime, and fresher-looking through the evening. The gymnasium had a running track on the roof. Going round and round it, regarding the view of upper Broadway electric light signs, or thinking that the person who invented the sweat shirt had no sense of design, or just counting off twenty laps to the mile, and debating detachedly whether to be energetic and run three miles, or lazy and stop at two, I felt very contented. Thump, thump, thump, around a board track. It was a simple occupation, but an absorbing one.
That feeling of running, of having been running endlessly, so that I was breathless, yet must go on running forever, seemed to sum up my life. Running through days of posing as an efficient young business woman, through nights of posing as a sophisticated young woman about town. Running from the memory of Peter, toward something or nothing, it did not matter which.

from ‘Ex-Wife‘
by Ursula Parrott

You could think, reading the passage above, that you were reading something from a book by a contemporary female author, a Millennial or a Gen Z writer, that you were reading a modern sad-girl novel. But you would be mistaken. Ursula Parrott published her wonderful novel, The Ex-Wife, in 1929. I am astonished at how true Patricia’s story, and Patricia’s voice, still rings now.

I read The Ex-Wife just before I came down with my first bout of Covid, and now, picking the novel up again and reading the words from it that I’ve quoted above, which so struck a chord with me at the time I read it, I wonder if I’ll ever run again the way Patricia describes, which is the way I remember running. Thump, thump, thump. I know that everyone feels like this after Covid, and I assume that it will pass. Still, the feeling of disjunction between the me who read Parrott’s novel a few weeks ago and the me writing this post is jarring.

Norfolk pine trees and autumn sunshine post-Covid, April 2024.

In The Ex-Wife Patricia’s husband has just broken up with her and she is trying to make sense of being, yes, an ex-wife. Though divorce is now far commoner than it was when Parrott wrote her novel; and though we accept the idea of wives committing adultery as much as we do the idea of husbands doing so; and though many women no longer feel the need to marry at all — still, it seems to me that Patricia’s feelings reflect what a young, heartbroken woman might feel now in a similar situation. Patricia feels betrayed by her ex-husband Peter, who leaves her after she confesses to him that she has slept with another man (even though he has, all along, been sleeping with another woman); she loves him, still, as much as she hates him; she wants to move on but can’t; and meanwhile she tries to make her way as a young, single, independent woman through the world. How familiar does all of that sound?

I am grateful to live in a world post-third wave feminism. I am grateful to live in a world that has allowed the #MeToo movement to happen finally. And yet. And yet. There is still so much that needs to change in this space. So very much.

Cuddly Covid companion, April 2024.

Lately I’ve been reading …



 

We’ll see

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Other people’s words about … getting sick

In the laboratory on the other hand it is rare that something totally out of the blue occurs. You set your own conditions and to a large extent the future is predetermined. Only some of the details are fluctuant. And even if something unexpected does occur you can usually work out the mechanism, uncover a logic that is always present in nature even if we don’t see it a lot of the time. Whereas in the clinic it sometimes felt as if there was not logic at all and that, when you were talking to the patients about what might happen to them, trying to answer their questions and so on, you might as well read their horoscope. “We’ll see,” you would say whenever a patient asked something as basic as “Will it work, doctor, the treatment?” or “What will happen?”, entirely reasonable questions, you might think, but completely unanswerable. “We’ll see,” you could only say, “we’ll see.”

from ‘This Living and Immortal Thing‘
by Austin Duffy

I used to be one of those people who loved watching medical dramas on TV — the ones set in emergency departments or in GP clinics or centred around a class of student surgeons. (You know the ones I mean.) It wasn’t the medical crises they depicted that I loved; it was the human dramas that the writers of the show wrote around those medical crises, the love stories, the broken hearts, the moral dilemmas — all those.

I’ve grown weary of those medical dramas, though. I don’t know if that’s just because I’ve become a more seasoned and cynical TV watcher overall or because I am more conscious now, as an older woman, of my own real-life encounters with the medical system. Whatever the reason, though, I recently very much enjoyed watching the TV dramatisation of Adam Kay’s memoir, This Is Going To Hurt (which I read some years ago). It’s a series I can highly recommend, even for the most seasoned watcher of medical dramas. (For starters, it’s so much more than a medical drama.)

Another jetty photo! March 2024.

[It felt as though] you might as well read their horoscope, writes Austin Duffy’s narrator, an oncologist turned clinical researcher, in the passage I’ve quoted above. He captures here something I once thought I’d found in the medical dramas I watched (until I saw through their paper-thin, highly sexualised plots). We seek treatment from doctors for our illnesses and frailties, Duffy’s narrator reminds us, but they, our doctors, are only frail, too. Most of the time — I truly believe this — they are working in the dark, making the best guesses they can about how to make us better. Sometimes they get it right; sometimes they get it wrong.

Austin Duffy is himself an oncologist, and he writes beautifully about the medical world and how it intersects with the other parts of our lives, our hopes and longings and dreams. I find it humbling to read the reminder he gives us, through his narrator, that our bodies write their own narratives — and that sometimes (mostly?) all that we, like his narrator, can say about the course of our illness is … ‘We’ll see.’

Lately I’ve been reading …

My novella, Ravenous Girls, is a story about two sisters in the 1980s, one of whom is receiving treatment for anorexia. Outside of fiction, there is some fascinating, erudite and nuanced writing about anorexia and eating disorders, as the articles I’ve linked to below all demonstrate. Each of these pieces, in their own way, moved me and made me think.




 

How do you know?

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Other people’s words about … writing

Seamus went into the hall after Oliver, and they kicked the snow off their boots. Their professor had just come back from the bathroom. He put a hand on Seamus’s arm and said, ‘Great work, Seamus. It’s a good poem.’
‘Was it?’ Seamus asked. The professor’s expression opened just slightly. Oliver patted Seamus on his lower back and returned to the seminar room. It was Seamus and the professor alone in the hall. Seamus could feel himself dripping cold water on the rug.
‘Is that what you need? For someone to tell you that your work is good?’
Seamus flushed.
‘I don’t know what I need. I don’t know what I’m doing. I feel like I’m wasting my time.’
‘Oh, Seamus,’ the professor said, and Seamus looked at him.
‘How do you know?’ Seamus asked.
‘How do you know what?’ the professor retorted, his head jostling a little, like it was a game or a riddle.
‘How do you know you’re not just wasting your time?’
‘If you don’t know the answer to that, then I can’t do anything for you,’ the professor said with a chastening laugh.
Seamus felt that he had been slapped on the nose and called childish. The world grew deep and saturated. It felt as if something vast and Godlike had peeled back the veil of his life and peered in at him. He had gone around giving away all his power, seeking certainty, approval. But that’s what children did. Seamus had been a child, selfish and stubborn in his ways.

from ‘The Late Americans‘
by Brandon Taylor

I’ve been thinking again about the process of writing fiction — how a writer takes the story they hear inside their head and puts it into written words. That’s what the process involves for me, at least, most of the time. I hear a story in my mind, a story with a very distinct voice, and I try to translate that story into one that other people can read — a story on paper, a story on a screen. A story, I was going to say, that is tangible. Tangible is the wrong word, though. Perhaps what I mean is, a story that exists in a form that other people can access.

The strange, sad part of this process is that mostly, while the story is still inside my mind, it feels like a very beautiful thing, whereas once it becomes something I can share with other people, it often turns out not to be a beautiful thing at all.

Lizzie in a pool of sunshine (and a room with a view), Easter 2024.

Unlike Brandon Taylor’s character Seamus in the passage above, I have never studied writing. One of the reasons I haven’t is that I don’t think that studying writing will answer the question that I always have about my own writing, which is the same question that Seamus has, How do you know you’re not just wasting your time? The truth is that you can’t know, which is what (I think) the professor is trying to say to Seamus without actually spelling it out for him. You will never know. If you try to find out, you’re going down the wrong track, asking yourself the wrong question.

A better question, I think, would be, How do you sit with the fact that you don’t know whether you are wasting your time or not? But I don’t know the answer to that, either.

The other side of the jetty from the photo in my last post, Easter 2024.

Since my novella Ravenous Girls came out late last year, I’ve been working on a story centred around the same characters, a sequel of sorts — the next instalment. I don’t know whether it will ever get published; I don’t know whether what I’m writing is any good; I don’t know whether anyone will want to read it. Like Seamus, I keep wanting to ask someone whether I’m wasting my time, but there is no-one who can tell me.

And so, like Seamus, all I can do is sit with the unknowing. There’s nothing else you can do. There’s no other way through.

Lately I’ve been reading …

All grown up

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Other people’s words about … becoming an adult

When he got his first office job, he got dressed each morning with a certain ironic remove. It was a game that everyone had to play to make a living. To be an adult is to sell out, but as long as there’s someone to recognise the irony you bring to this game it’s easier to maintain a sense of self-respect. These days there’s nobody in his life who would understand that irony, and he suspects that he’s transmitting his signal on a wavelength only he can hear. He knows that the outside observer will think of him as at one with his blazer and button-down shirt; there’s no crack for the irony to push through and unhitch the image of an indifferent, middle-aged man. When [his] students look at him, what do they see? A hypocrite? [His old friends] Thora and August would have laughed about it.

from ‘The Trio‘
by Johanna Herman (translated by Kira Josefsson)

I ran into an acquaintance the other day whose daughter had told me many years ago, when she was around twenty years, that she wanted to be a writer, like me. To that end, she’d enrolled in a Creative Writing degree. She wasn’t going to compromise, she said. Why do a vocational degree when what she wanted to be was a writer?

I hemmed and hawed and said quietly, ‘It’s useful to have a vocational skill as a back-up, though.’

I haven’t seen this man or his daughter for many years, and so when I ran into him the other day, I asked after him and his wife and then after his daughter.

‘What’s she doing now?’ I asked.

‘Oh,’ he said, ‘she got her creative writing degree and now she’s working in the tax office.’

And then we shrugged at each other.

So it is.

Largs Bay Jetty, March 2024.

I still feel, when I’m getting ready for work, getting changed into my office clothes, that I’m taking on an identity that doesn’t match the ‘real’ me, though I’m not sure that I see the irony in this, as Johanna Hedman’s protagonist Hugo does. It feels more like a charade to me, a performance that isn’t very convincing. I doubt that I’m alone in this, though. As Hugo himself says: To be an adult is to sell out.

Indeed. Perhaps it’s unavoidable. In any case, here we all are.

Under the jetty, March 2024.

Lately I’ve been reading …

Becoming

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Other people’s words about … leaving home

Much as I love my mother, much as I love that fabulous fridge, the free heating, the coffee grinder with whole, organic beans, much as I love reading on the sofa while she shifts and grunts over her Sudoku, I really did need to get away.

Meanwhile, some oozing, inner self knew what I was doing when I loaded up the boot of her car and broke her heart. When I made my mother drive me across town to a damp room in a run-down street, whose only attraction was the fact that she was not in it. I was going to fall apart. I had been so good, I had done all the things. Now, I wanted to sleep under a hedge and wake to the rain.

I also wanted to move out of this crap, overpriced town but I had not figured out where to go yet, so I was in a house in Ballybough that belonged to someone’s dead granny, first of all with Lily and, when she left for London, with her friend Stuart and one other randomer in the box room. Every time I went online, I found light-flooded interiors with potted plants the size of our kitchen. Outside, the red-brick streets were starting to look curated and I was just flicking through a life that wasn’t mine. Just flicking through.

from ‘The Wren, The Wren‘
by Anne Enright

I remember going away, leaving my childhood home, like the narrator in the passage above, Nell, does when she leaves her mother Carmel. I found it harder to break away than Nell and so I bought a plane ticket and flew overseas, because that was the only way I could make myself leave —- it required money; it required fear; it required loneliness; it required a non-refundable, one-way plane ticket to the other side of the world. I am not speaking figuratively here. As soon as I was on that plane, I felt afraid but I could not jump out —- that’s the thing about planes; you can’t jump out —- and so I went on flying away, leaving home (although, like Nell, I grew up and came home again eventually).

Path to the beach, Silver Sands, March 2024.

Last year I turned fifty-three and yet the stories that most move me, the books I most often read, are still, even now, about young people coming of age —- or if not young people, then people at moments in their lives when they become bigger or older or wiser or sadder, when they become in essence someone new, which is after all another form of coming of age. Perhaps what I mean is that I love stories of becoming.

Being fifty-three is a time when you come of age in another way. It is, you know, especially for women. I am right in the throes of that now, my last coming of age, perhaps.

It’s funny in some ways, because all the things I taught myself to do when I was younger, all the things I taught myself to do in order to grow up and look after myself and find a way of moving through the world with more ease (which is perhaps the very definition of finding a way to grow up) no longer work, not at fifty-three. My coping mechanisms, that is to say, are no longer effectual at helping me to cope — not because they no longer work, I don’t think, but because I simply can’t do them anymore.

Crooked tree and seat, The Washpool, March 2024.

For example.

You teach yourself to be intimate with other people -— a man you love, a friend you adore, another friend you trust. You teach yourself to be fit and strong. You teach yourself to drink a little wine every now and then, because it helps you to relax. You teach yourself to be okay with solitude. You teach yourself these things -— I taught myself these things -— but now these things, most of them, are slowly becoming inaccessible to me, simply by virtue of the fact that I am fifty-three. And fifty-three, I am finding, says no to these things. Physically, I mean. It says no.

Cracked mud, March 2024.

So I look down the tunnel of my fifties and I see what every other fifty-year-old before me has seen, no doubt. And I do not feel, no matter what decision I make, as though I am growing bigger or wiser or sadder or in any way newer. I am growing older, definitely. There is that.

But then there are books like The Wren, The Wren. Because I lied a little when I said that all the coping mechanisms I taught myself as a younger woman no longer work for me. One of them still does. I read. I read. I read.

Lately I’ve been reading …

Unfathomable

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Other people’s words about … unrequited desire

My husband saw me watching him over dinner each night and never asked me what was on my mind. Maybe he knew it was all terrible, unfathomable. Maybe he knew me better than I realised. And isn’t that a perfect cruelty. And isn’t that a marriage. Two people locked in a box together. I still talk to him, Violet, as much as I talk to you. Even a mouse in a trap will self-amputate rather than remain stuck, I tell him. if you’d only touched me, I tell him. All that summer I was dying over and over, I tell him, but I’m only telling the air, the empty room.

from ‘Cursed Bread‘
by Sophie Mackintosh

I don’t think I’ve ever read a more powerful, fevered narrative of desire than the story that Sophie Mackintosh’s narrator, Elodie, tells in Cursed Bread. Elodie desires her husband, who once desired her but doesn’t any longer. She desires him and she tries to make him desire her. She kisses him. She touches him. She climbs on top of him. He rolls away every time, which only makes her desire grow stronger.

Elodie’s longing for her husband, and her longing for him to long for her, is not the only thing that Mackintosh’s novel is about, but — for me, at least — it is the most powerful element of the story. I’ve been looked at in pity and in fear and I’ve learned that the only way to really be seen is through desire, Elodie writes. To be looked at and found whole. Found alive. Please look at me. I promise you that I am here.

Summer bike ride, Aldinga, January 2024.

There is an element of tragedy here that the only way Elodie can imagine herself being acknowledged and seen is as a sexual being, and yet this, too, rings true to me. As she herself might say: And isn’t this the story of desire. Isn’t this the story of every woman who has ever wanted to be seen.

At fifty-three, I find myself intrigued by stories about desire in a way that I wasn’t as a younger woman. Perhaps it’s because I understand at last how much we, all of us — all of us women, at least — long to be seen. Perhaps it’s also because I understand at last how easy it is to confuse being desired (and desirable?) with being seen.

Hospital waiting room, February 2024.

Lately I’ve been reading …

Only connect: Talking honestly

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Other people’s words about … connection

I was never sure how honest I was supposed to be with friends. I didn’t think honesty was romantically or sexually loaded, but I felt sometimes that my understanding of friendship was distorted. I was always trying to determine, with everyone, whether I was on the right side of an invisible line. If asked, I’d always argue that the problem was with normative approaches to intimacy, though I’d never been asked. It had worked for Grace Hartigan and Frank O’Hara, I thought, and then I remembered that it hadn’t. I felt, talking to Cara, that perhaps I was veering into something too unstudied, but I wasn’t sure that could stop me today. I wanted comfort; I wanted to feel close to somebody.
‘I suppose I’m lonely,’ I said.

from ‘The Modern‘
by Anna Kate Blair

When it comes to friendships and intimacy, I am someone, like Blair’s narrator, Sophia, in the passage above, who is always struggling to interpret whether I am on the right side of an invisible line. I am frequently aware of my tendency to dive deep into conversations at an emotional level. At the same time I’m aware that most people aren’t comfortable with that depth, or with the emotional intensity that comes with it. In conversation I often try to pull back because of this, to reign myself in, although mostly I fail. It’s a dance I do, back and forth across that invisible line, over and over.

I am not sure whether people, when they’re talking to me, notice this or not. Maybe this is just part of my intensity, my awareness of it. But I like Sophia’s use of the word honest in this context. It is a loaded term, to my way of thinking. Not everyone fronts up to conversations wanting intimacy or intensity. Not everyone wants to engage in emotional honesty.

There’s that dance again. I don’t think I’ll ever figure it out.

Olive groves, Aldinga, January 2024.

On another note altogether, I’ve been immersing myself in books set in Cairo recently, partly because I lived there briefly when I was twenty-two and partly because I’d like to write a story set there myself one day. Talk to anyone who’s spent any time in Cairo and soon enough they’ll tell you that it’s not like any other city, that when you leave Cairo, you carry with you a kind of sense-memory that never leaves you. Reading these books has reminded me of this. Here’s Noor Naga’s male narrator, an Egyptian boy from Shobrakheit, in her wonderful, extraordinary novel If An Egyptian Cannot Speak English:

From Damanhour, I took the train to Cairo and inside it the air was very brown, like closet air. I fell asleep and woke up with a man feeling my thigh through my torn pocket. People think anyone with a camera will have coins instead of skin inside his pocket. When I arrived in Ramses Station in Cairo, the air was people. Nowhere you looked wasn’t people. You could turn into an alley and find fifty Sudanese men, bluer than black, with cheeks like shoulder blades and ankles like knives, or else women as tall as I am, women so pale you could see rivered blood at their wrists and neck …

If you read one book on Cairo this year, make it Naga’s novel. It will leave you with as much of a sense-memory as Cairo itself, I swear.

Sunlit tree, Taperoo, February 2024.

Lately I’ve been reading …

Community

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Other people’s words about … social media and the internet

My suitcase was a water bottle, a P60, my clothes without a wardrobe and brutalised with creases — but, I thought, I should not be complaining, there was always someone who had it worse than me. Whenever I forgot, I looked at my phone or self-flagellated with the Guardian. There was a proliferation of opinions on Twitter about what it took to be a good, inclusive, progressive person, but I read such lists and threads on the cusp of going to Waitrose or preparing for sleep, whereupon they were quickly replaced with other lists: sliced bread to be bought, teeth to be brushed. When I remembered I had forgotten them, I felt like a terrible person anew. I wanted to discuss this with someone, but there was never any time. Quickly, I realised the absurd wealth of the places I had been in over the past year: rooms in which such discussions could be played with in theory, without urgency, at any time, and then set aside to be taken up at a later date. The internet was one such room: a constant, useless distress in my pocket. I had resolved to stop looking at my phone if I could help it; to turn off my notifications and live less theoretically.

from ‘Three Rooms‘
by Jo Hamya

We all bewail the role of social media and the internet in our lives while continuing to use it unceasingly, it seems to me, but I found the passage above by Jo Hamza’s narrator particularly poignant.

Recently, I read online about what some people are calling the ‘Nazi problem’ on Substack. I gather, from my brief research (online, of course), that Substack has been accused of not proactively removing Nazi content, and that as a result, people are now querying whether it’s an acceptable platform to continue to publish on. Some of the opinions I read (again, online) were by people who had only recently moved from another platform to Substack, and they were expressing exhaustion at the thought of moving to yet another platform.

I sympathise. I think it’s impossible to keep up with all the news about the relevant platforms. I prefer to work towards longevity and sustainability in one or two spaces — either the spaces you are most comfortable with or the spaces that you feel are most suitable for what you are writing about. For that reason, I’ve been writing this blog since 2014 here on WordPress, and I don’t intend to move away.

I hesitate to use the word community (despite its very common usage in this context), but nonetheless, here I am, still blogging away. And here you are, some of you, still reading my posts. So thank you. Truly, thank you ❤️.

Beach tree and seaweed, Island Beach, Kangaroo Island, January 2024.

I’ve spent the first couple of weeks of 2024 quietly, catching up with family and working. Since the publication of my novella, Ravenous Girls, in 2023, I’ve begun writing something new, a continuation in the story of the characters I introduced in Ravenous Girls. I am a slow, doubtful writer, and the publishing world is, in contrast, a fast, uncertain world, but I am quietly enjoying my writing these days — for the moment, at least.

And if there’s one thing I’ve learned about writing over the last few years, it’s that you have to celebrate the moments of joy and hope. They are rare and tentative and they quickly disappear, but they happen — every now and then.

PS On that note, if you are curious about my novella or my writing process, you can listen to me in conversation with Elizabeth Walton over on WordRoom, where we discuss novellas, anorexia, literary prizes, the difference between YA novels and literary fiction for adults … and much more.

Lately I’ve been reading …

Inkling

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Other people’s words about … self-perception

The evening was cold with a bolt of black cloud over the dome of the courts. Inside, a maitre d’ approached. He led me to a high marble table with several stools and a can of light on a chain.
Thankyou, I said. I’m waiting for two more.
They were already late. I wondered if the robust twists of bread stacked in a basket to my left were real or fake. I didn’t see anybody that I knew. The food was expensive but I would not be paying for it. At times like this I simply felt too large. I am not a large person but I felt too large, as if I’d bloated, as if I were rangier and wider and more ungainly than other people.

from ‘This Happy‘
by Niahm Campbell

I’ve experienced the feeling that Niamh Campbell’s narrator describes suddenly coming over her in the passage above — the feeling of largeness, of having an outsized body in comparison to other people’s bodies — so many times in my life that I’ve lost count. Till now, though, I’ve always assumed that it was one of those quirks that is unique to people who have lived with an eating disorder.

It’s certainly true that one of the motivations behind my anorexia was a longing to shrink my body. And I’m not alone in this; over the years I’ve met other people with anorexia who have expressed the same motivation. In fact, back when I was a teenager, in the early days of my treatment, the nurses frequently used to say to me and my fellow anorexic patients, ‘You deserve to take up space.’ It was a kind of motto they came out with when we were feeling low, when we said hateful things about ourselves; they would chant it at us — in an effort to distract us, or perhaps to dissuade us, or even, impossibly, to cure us.

You deserve to take up space.

Those words, that chant, never quite resonated with me. My sense of largeness didn’t feel spatial; it felt physical and embodied, the way one person might have a louder voice than another, or coarser hair. Still, even as the feeling came over me — even as at certain moments it took up all my awareness — I understood that it wasn’t an accurate one. At heart, I knew even then that my body wasn’t any larger than anyone else’s, and that it was my perceptions that were distorted rather than my body. It was just that I didn’t know how to adjust those perceptions.

In many ways, I think, I still don’t. Instead, I’ve learned to ignore my perceptions, to see them as a false signal blinking at me that I choose to ignore. Maybe that’s a rudimentary way of dealing with them, but it’s the most effective response I’ve come up with.

Branch across the path, December 2023.

Because today is the last day of the year, the last day of 2023, I’m going to move on now to an entirely different topic. I want to finish this post with a beautiful poem by Lisa Holstein called ‘Happy New Year’. The poem comes from her collection Dream Apartment; its words are poignant and filled with sadness but also beauty, and so I can’t think of any better ones with which to bring in the new year.

Is it selfish to wish for more than to survive?
I see you, bare arms gleaming in the sun-

struck snow, I see the browned roast
you brought to your wine-stained lips

the stack of books you read, and those boots
that last fall you loved yourself in.

I see you in them again on this roll call
morning stroll through what intimate data

strangers tell me about their lives.
Once upon a time I asked them to

or they asked me, who can recall,
I’m into it, I guess. I like to watch,

at least, I can’t seem to stop, but I can’t
bear to share, so I’ll tell you here:

the cat finally came home last night—
spooked by so many fireworks barking,

he hid somewhere unsearchable for a while
no matter how I called and called.

He chose me, I like to say since the day
I found him starving on the porch.

I know the night is full of unsteady boats
on cold seas and horrible cages

and people far more alone than me
I’m sorry for your loss, your cancer,

the accident you had no way to see coming
and the one you did have an inkling of

I’ve learned how important it is to say
because of how difficult it is to say

and how loudly loneliness fills the silence
although, like anything, it depends—

for instance, I still can’t unhitch my breath
from even the softest whisper of your name.

Late groundsel flower, December 2023.

Lately I’ve been reading …

All that food

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Other people’s words about … not eating

Mae doesn’t look convinced, but she hands me another bowl, which I pass to TJ. He holds it in the space between us, locking eyes.
You didn’t take any, he says.
I took plenty, I say. I’m stuffed.
No. I watched you.
You must’ve blinked.
Then try some more.
I just told you–
Don’t be a dick, says TJ.
Boys, says Mae.
Her voice is terse enough to shut us up.
Mae holds our gaze until we’ve settled. Then she pours more wine into her coffee mug, twirling her food with a fork.
It’s been too long since we’ve been together, says Mae. Let’s make it a nice evening.
So TJ shoves the bowl of tomatoes my way. I scoop more onto my plate. Then I take bites from the spaghetti and the chicken, and it’s all delicious, and the three of us eat silently, until there’s something like a hum between us.
Is the bathroom still in the same place, I ask.
Mae points down the hallway. I don’t look at TJ when I stand. But once I’ve locked the door behind me, I turn on the faucet, and it’s maybe another five seconds before all that food leaves me.

from ‘Family Meal‘
by Bryan Washington

When I was a teenager receiving treatment for an eating disorder, people had certain fixed ideas about what kind of person was likely to experience anorexia. By ‘people’, I mean not just family and friends but doctors, psychiatrists, medical researchers. Anorexics, people thought then (because that was what we called people with anorexia in those years, anorexics, a label that many people would now object to), were generally white, middle-class, well-educated, high-achieving, likeable young women with a tendency towards perfectionism.

Perhaps, back then, this was true. Or perhaps, more likely, if you were anorexic but you happened to be male, poor, uneducated, older than twenty-five, queer, or a person of colour — or any combination of these things — then your anorexia went unrecognised. Undiagnosed. Untreated.

We know better than this now, I am thankful to say.

Fringe Lily, December 2023.

In the passage I’ve quoted above, Cam, one of the narrators of Bryan Washington’s second novel, Family Meal, is grieving the loss of his boyfriend, Kai, who died in unexpected, violent circumstances. Cam is Black and queer; he is also addicted to many things, including drugs, sex and, yes, starving himself. He is surrounded by friends who see what he is doing to himself and try to talk to him about it, try to show him that they see, and that they care, and that he doesn’t need to be alone. It takes him a long time to see this for himself, though.

Cam’s experience of struggling with food is different from mine, and that’s partly because of who each of us is — precisely because I did, after all, fit most of the anorexic stereotypes I’ve listed above — although it’s also partly because everyone’s struggle with food is, simply, different. But I am so glad, so glad, that contemporary literature that includes stories about anorexia and disordered eating has broadened to include other stories than ones like mine.

And it’s funny how, no matter what your background, no matter what your life experience, the feelings don’t change. I’m fucking suffocating from the weight of myself, Cam writes.

I remember feeling exactly the same.

After the rain, Flooded scrub, November 2023.

Lately I’ve been reading …