Stumble

Other people’s words about … being an adult

I’ve joked all my life about my complete incapacity with money. Nothing has made me more anxious than dealing with finances. Trying to do my accounts caused a fog in my brain, a feeling near panic. I sensed, with the same primitive instincts that locate danger, that money is something that invalidates me, that cancels me out. I was afraid of it, afraid of its mysterious mechanisms. I loathed it, and yet it ruled my life …

Before I was in my fifties, I had no idea, until an accountant added it up, how much I earned in a year. I couldn’t read my financial records and I didn’t possess the smallest notion of what to do if I did. To me, all these things were as punitive and arbitrary as the love of God, which passeth all understanding.

From ‘Monsters: A Reckoning

by Alison Croggon

For the last few years I have lived with a similar sense of incapacity at the edges of my awareness to the one that Alison Croggon describes in the passage above. My incapacity is partly, like Croggon’s, about financial matters: though I finally learned to manage to file my tax return in my early thirties, for example, I have yet to come to terms with superannuation and all its requirements. (I make flippant jokes to friends about how I plan to live in a tent after retirement. And then I say: ‘Besides, what’s retirement, anyway? I’ll have to keep working to pay my bills till the day I die.’)

But that fog in my brain that Croggon describes descends on me in other areas, too. I have been aware since my late twenties that I had lost, or couldn’t locate, several crucial documents of identity — my birth certificate, my Australian citizenship certificate. I stumbled along without these documents, managing to get by using my passport instead, until, around the time I began to avoid getting in planes, I let my passport lapse, too, until it no longer qualified as a document that could establish my identity.

And still, even then, I put off applying for a replacement birth certificate or citizenship certificate. I was terrified that I would find once I started the application process that I wouldn’t qualify for those documents anymore. I was terrified I would no longer be able to prove that I am who I am. (Whoever that is.) I was terrified, in other words, that the application process would, as Croggon puts it, cancel me out.



Fog at Deep Creek.

I have lived my life like this for years. Decades, even. But in the space of the last three weeks — and I apologise for the clumsiness of the segue here, but it is all I can muster — in addition to re-establishing my identity and regaining my papers, I have bought a house and I have sold a house. Somewhere in those last three weeks I have also walked through a doorway out into the sunshine — a real, physical doorway, I mean, not a metaphorical one — and rolled my ankle, possibly tearing a ligament (still trying to figure that out). As a result of this I find myself now, quite literally, limping and stumbling through my days.



After the fog cleared.

I apologised earlier for the clumsiness of my segue, but the clumsiness I was referring to, though not intentional, was hardly coincidental. Though it shames me to say this, I find it impossible to talk with any grace or even with any sense of safe passage about the things I have been doing recently: proving my identity, applying for home loans, buying and selling and moving house. They are things that most people have to do at some point in their lives in our society, I know, but going through them makes me feel sick enough, my stomach churning, my head spinning. Talking about it, writing about it, processing it is too much. That fog in the brain again.

It takes a certain level of privilege to be in the position I am in, to have got through my life the way I have till now: no questions to answer, no endless need to prove who I am. The colour of my skin, the family I am part of, the certainty that I am lucky enough to feel about my gender and sexuality, the generation I was born into — all of these things have allowed me, and will continue to allow me, to choose to make myself powerless in the ways I have chosen to till now.



Deep Creek reflections.

And yet. That doesn’t mean the terror isn’t real. It doesn’t mean the choices I’ve made haven’t felt instinctive, primitive, inevitable; it doesn’t mean they haven’t felt like choices at all. It doesn’t mean I won’t keep limping through the days, wondering when I will be able to walk — or maybe, one day, even run? — again.

Lately I’ve been reading …

  • Through the Window: Rather than a number of articles, today I’m sending you this link instead, the Griffith Review‘s wonderful series of essays about the experience of living through the coronavirus pandemic. If you are interested in any kind of coronavirus chronicles, I can highly recommend any of the essays on this list.

Only connect: Those small moments

Other people’s words about connection

Paul sat alongside Julian on the kitchen floor. There was a long moment that they didn’t touch, or even look at each other. Paul could feel them staring at the same patch of wall, the scar … in the yellow paint. When Paul breached the distance he expected Julian to recoil, but he didn’t. Paul had barely touched his arm when Julian collapsed against him. He lay with his head on Paul’s lap, hardly making a sound but for the scattered rhythm of his breathing.

From ‘These Violent Delights’
by Micah Nemerever

Here in Australia, while countries all over the rest of the world have spent the last few months steadily vaccinating their populations against Covid-19, our population has remained largely unvaccinated. But now, with the kind of predictability that it seems only our political leaders were unable to predict, the Delta strain of Covid-19 has arrived on our shores. And because, without vaccination, lockdown is the only form of protection we have against the virus, we are — state by state — moving into lockdown once again, as the new strain of infection spreads. South Australia, where I live, went into a strict seven-day lockdown at 6pm on Tuesday night. The lockdown will be extended if the outbreak continues to grow, which is what has happened in New South Wales and Victoria.

Right now, I’m working from home. I’m lucky to be in the kind of work where this is possible, I know, but that’s the best I can say about the situation. Lockdowns are funny things, aren’t they? They do funny things to your mind, to your thinking. Maybe they lock your mind down, too?


Turn your back. Look away.

Anyway, in my spare time during lockdown I am reading, reading, reading. (Also writing a little, too, but that’s another story.) The libraries are closed but I have enough books from my last trip to my local library to tide me over, at least for now. And so I’m reading stories that transport me to other places and times, sentences that move me to laughter and tears, words that depict small moments of connection, like the moment between Julian and Paul in the passage above.

Everyone has their own way of coping, I know. Me? When things are tough, I collapse into books the way Julian collapses into Paul. I can think of far worse ways to collapse.

Lately I’ve been reading …

Treasure your beautiful world

Wild Geese (a poem by Mary Oliver)

You do not have to be good
You do not have to walk on your knees
for a hundred miles through the desert repenting.
You only have to let the soft animal of your body
love what it loves.
Tell me about despair, yours, and I will tell you mine.
Meanwhile the world goes on.
Meanwhile the sun and the clear pebbles of the rain
are moving across the landscapes,
over the prairies and the deep trees,
the mountains and the rivers.
Meanwhile the wild geese, high in the clean blue air,
are heading home again.
Whoever you are, no matter how lonely,
the world offers itself to your imagination,
calls to you like the wild geese, harsh and exciting –
over and over announcing your place
in the family of things.

It was the wonderful Gena Hemshaw who introduced me to Mary Oliver’s poem ‘Wild Geese’, and I have loved it ever since. Like Gena, I’ve found that the poem comforts me in times when the thoughts in my head are loud and tangled. And like Oliver herself, I’ve sought comfort in nature for many years. Looking up at the sky and down at the ground and out to the horizon reminds me of my place in the world. It heals me, if only temporarily.



Light on water.

 

But how true are Oliver’s words these days? How much longer can we find solace in nature if by nature what we mean is the way things are naturally, the way things have always been and the way they always will be?

It is impossible to ignore the discussion scientists and environmentalists are now having across the world about the climate crisis, the climate emergency. (That is, it’s impossible to ignore unless — and forgive me for saying this, but I will say it anyway — unless you are a white, male, middle-aged politician who thinks only about getting re-elected for another term of leadership.) It is impossible, too, to ignore the evidence of it as we go about our days. Wildfires, polar ice melt, rising land and sea temperatures, coral bleaching, floods, not to mention pandemics — here they all are, right in front of our faces.

These days when I read Mary Oliver’s words I feel despair rise thick in my throat.



Clouds above water.

 

I work very hard to inject a positive note in the posts on this blog. I don’t intend this to be a site for depression and maudlin pondering. But I cannot find a positive note to interject here when it comes to our changing natural environment.

I can only urge you, each and every one of you, myself included, to read Oliver’s poem often, to experience the feelings that arise in you as you read it, and to do what you can, in whatever way you can, to treasure this beautiful world while we still have it. Meanwhile the world goes on, Oliver says, but does it anymore?



Dying light.

 

Lately I’ve been reading …

That dark ocean

Other people’s words about … rescue

A look of doubt came across my mother’s face. It was all there in her expression. The knowledge that a person can become lost in their life, how you might swim in the waters and reach for the lifebuoys but never be rescued, might drown out there in the dark ocean of your choices.

From ‘The Inland Sea’
by Madeleine Watts

When I was a young woman receiving treatment for my eating disorder, I used to agonise over every decision I made, whether the decision was a tiny one (like what percentage of fat the yoghurt I ate should contain) or whether the decision was a life-affecting one (like what career path I should follow, or whether I should follow a career path at all). For a year or so I saw a community mental health nurse who would say to me over and over, whenever I ruminated over my decision-making processes, ‘Rebecca, there are no wrong or right decisions, no good or bad choices. There are just better ones.’

At the time, I found this woman’s words comforting. Certainly, her counsel helped me to dither less — and dithering less, for someone who had spent all her life dithering and equivocating and stalling, could only be a good thing.


Path to the horizon.

But now that I am an older woman, I wince slightly when I remember the words of that community nurse. First, like the mother of Madeleine Watts’s narrator in the passage I’ve quoted above, I am only too aware that the decisions we make in our lives can lead us down paths with destinations that are not at all what we thought they would be when we set out on them. And sometimes those paths we follow are paths with no return — paths we can only keep on walking down, no matter how lost we may feel while we walk down them.


Path through the clouds. (Look closely!)


Second, I’m even more aware that the concept of choice itself may be illusory. For a variety of reasons, those of us living in Western societies are sold the idea that we can choose how to lead our lives, choose the outcomes that lie ahead of us.* But the older I become — the older I am lucky enough to become, I should say — the more I find myself acknowledging that there are many things over which we have no control at all. You can make as many decisions and choices as deliberately or spontaneously as you like, but life often happens anyway — in its own way.

I’m conscious of talking in clichés here. Still, it’s clear to me, at the ripe old age of fifty-one, that in the end the most important decisions we make in our lives are not about what we will do but about how we will choose to respond to the cards that life has dealt us.

* I use the word ‘sold’ deliberately.

Lately I’ve been reading …

Only connect: When we can

Other people’s words about connection

[My friend] Maeve took a strand of my hair and smoothed it into place as she talked. I was afraid of her leaving [to work in Vietnam]. Her breath was warm on my neck, her fingers easing through my hair. I depended on all of her small intrusions of affection. In Vietnam it would be hot, and I would be lonely in Sydney without her.

From ‘The Inland Sea’
by Madeleine Watts

I met a friend I hadn’t seen for several months for a walk on the beach recently, and we walked and talked and laughed and commiserated with each other, and I thought again how I miss her when I don’t see her for a while, and how sad that feeling of missing her is. But I also thought, knowing that I would miss her again when we’d walked away from each other that morning, that what I feel in missing her, mixed in with my sadness, are gratitude and joy for having met her, and for knowing her, and for seeing her when I do, and for talking to her when I can.

This, for me, is what Madeleine Watts means when her unnamed narrator says, of her friendship with Maeve, that she depend[s] on all of her small intrusions of affection. It is such a lovely phrase to describe that connection we feel with the people we love, such a perfect description of the way we bump into our friends and then ricochet away from them and then bump back into each other again.

This morning, as my friend and I walked, she touched my shoulder from time to time, and I in turn bumped her elbow a moment later. Sometimes she spoke too softly for me to hear her — because that’s something she often does, speak softly — and I was too embarrassed to keep asking her to repeat herself. And then sometimes I spoke for too long and was worried I was boring her.

And this, too, I think, is what Watts means when she speaks of those small intrusions of affection from our friends — without which, I sometimes think, it would be impossible to live.


A morning together.

Lately I’ve been reading …

Chasing clouds

Other people’s words about … running

Once he warmed up, once the tension was gone, once the sweat had properly broken and his breathing was rhythmically heavy and every twinge of stiffness and pain from previous workouts had been obliterated by adrenaline and endorphins, when all of that had happened, there was almost nowhere on earth he’d rather be, even on up-and-down back roads with no shoulder or, as now, on the old railroad path too crowded with entitled cyclists or groups of power-walking mums in their pastel tops and self-crimped hair.

For forty-five minutes, or an hour, or an hour and a half, the world was his, and he was alone in it. Blissfully, wonderfully, almost sacredly alone.

From ‘Release’
by Patrick Ness

One of the things I think I most love about running is that the act itself is so full of mysterious contradictions. For example, it’s hard work, and yet I look forward to it as a luxurious treat, in much the same way I look forward to eating an oversized piece of decadent chocolate cake. Similarly, when I’m running I feel as though I’m moving purposefully forward, following a path to something new. And yet it’s obvious that, unless your plan when you set out is to run away and never return, any run is circular, ending right back where it began.

Even the sense that I am on my own when I run — blissfully, wonderfully, almost sacredly alone, as Patrick Ness puts it in the excerpt above — is unreliable. I am never alone when I run. I run on roads, on shared paths, on trails, on beaches. There are always others inhabiting the space with me, running or walking or cycling or just sitting on a bench enjoying the view (like the views you see in the photographs I took for this post). Running, even for a lone runner like me, is an entirely communal activity.

Another contradiction: sometimes, when I feel unwell — headachey, perhaps, or queasy or tired or sleep-deprived — I know that from the moment I step outside those symptoms will leave me for the duration of my run. Probably, I’ll feel unwell again afterwards; running isn’t ever, in my experience, a cure. But for those fifteen or thirty or forty-five minutes when my feet are drumming the ground in the old, familiar rhythm, I know I’ll be symptom-free.

I have no explanation for this. It’s just part and parcel of this beloved thing I know as running.

Maybe that’s why running appeals to so many different kinds of people — because the concept itself, what it involves, what it means, is so flexible, so all-encompassing. Some of us run to lose weight; some of us run to get fit; some of us run to break records; some of us run to find joy. Whatever the reason, those of us who are physically lucky enough to be able to consider running for the long term, in whatever fashion we can manage, have one thing in common.

We know it makes us feel like a better version of ourselves.

Lately I’ve been reading …

Perspective

Other people’s words about … the way we look at things

In the sky [above the garden] a plane glints, tiny as a metal cracker toy, and draws a roar reduced to a whisper after it, as it follows the flight path over Bexford Hill towards distant Heathrow. There’s always a plane up there if you look, near or far, visible or only betrayed by a line of vapour, but always moving westwards … It’s as if the aeroplanes were part of the mechanism of the garden; a necessary part. As if this tidy patch of lawn surrounded by its fence, with its brilliant blossoms too many to count and its coiled yellow hose, together formed the bottom half of a machine of bliss, which required for its complete working the dome of sky above, and for the furthest component of its clockwork the timekeeping planes on their celestial track. Patiently they tick from east to west. Or perhaps they are joined to the sky, and it is the sky that is moving, a blue sphere studded with occasional silver that cranks around, and around, and around.

From ‘Light Perpetual’
by Francis Spufford

I love the way Francis Spufford, in the passage above, turns on its head the way we usually look at a place that is deeply familiar to us to create a whole new way of looking at it.

Sometimes maybe that’s all we need, right? A new perspective.

One day this week: A blue world.

In the past few weeks, I’ve been busy editing and working and making, meanwhile, small decisions about the way I plan to work from now on. I say they were small decisions and they were, really, but in some ways — the best ways — they have transformed the way I feel about how I live my daily life.

Over the years I’ve read a great deal about the benefits of cognitive behavioural therapy, which in essence is a therapy that aims to help a person change the way they think so that they can overcome their own particular mental obstacles.


Another day the same week: A grey world.

But I’ve never found much resonance in cognitive therapy. For me, it’s less about changing the way I think about things than it is about changing the way I see things.

Semantics, you think? Maybe. But it works for me.

Lately I’ve been reading …

Only connect: The secrets of the universe

Other people’s words about connection

I placed my hand on the back of his neck. I pulled him toward me. And kissed him. I kissed him. And I kissed him. And I kissed him. And I kissed him. And he kept kissing me back.
We laughed and we talked and looked up at the stars.
‘I wished it was raining,’ he said.
‘I don’t need the rain, ‘I said. ‘I need you.’
He traced his name on my back. I traced my name on his.
All this time.

From ‘Aristotle and Dante Discover the Secrets of the Universe’
by Benjamin Alire Sáenz

I am a sucker for a love story that moves me. The older I get, the more what I mean when I talk about ‘a love story that moves me’ is ‘a love story that makes me weep’.

It’s taken me years to work out why this is. It is not because I am not loved. It is not because I do not love in return. It is because the love stories that make me weep are about a moment — or moments — of connection.


Big sky.

Oh, connection. I had planned in this post to theorise about why I — like so many other people, I suspect — feel so disconnected right now from other people and from the natural world around me. I’d planned to talk about the coronavirus pandemic. About the climate change crisis. About violence and discrimination against people who are not white or male or middle-class or heterosexual or young. And about what it feels like, as a non-married, non-childbearing, non-career-driven woman to turn fifty-one in this year, 2021.

But in the end I decided against writing about those things — partly because I’ve talked about them in previous posts over the years, and partly because most of these things are common topics of conversation right now, and I don’t think I have any new ideas to contribute.


Meeting place.

What I have decided to do instead is to start a new occasional series on this blog called — in the spirit of EM Forster, whose words in 1910 in Howard’s End seem more prescient than ever — Only connect!. In this series, I will be quoting passages that are in one way or another about those moments of connection that move me so deeply. Mostly, I suspect, that means the quotes in this series, like the passage I’ve quoted above from Benjamin Alire Sáenz’s beautiful novel for young adults about two Mexican-American boys who fall in love with each other in the 1980s, will be about love and intimacy. But there are other forms of connection that move me, too, and I will quote passages about them here, too.

Years ago, when I first wrote the blurb on my About the Words page of this blog, this is what I wrote: [This blog is] about my love for words, particularly other people’s words, and how they speak to me. Words can make us laugh, cry, think, hope, dream, rage —- but they have no meaning unless they are shared. I see now that what I was saying when I wrote that blurb was that words are a form of connection. And so I hope, in bringing this new series of posts to you that you, too, feel a moment of connection — with the words I’ve quoted, with the writer who wrote them, with me, too, perhaps.


A pot of tea and a book.

PS The photographs that dot this post come from a recent trip with my partner to our favourite camping spot in Yorke Peninsula, where we parked our caravan and spent the week reading, walking, eating, sleeping. We had no access to mobile phone coverage, or to emails, or to the internet. Strangely, it did not feel as though we were disconnected at all. Rather, it felt as though we were reconnecting — with each other, with the world around us, and with the natural rhythms of life. And that, perhaps, is the truest kind of connection of all.

Lately I’ve been reading …

How you receive the world

Other people’s words about … being vulnerable

But still she couldn’t sleep. The window was open and bare. The curtain had fallen down and no-one had bothered to put it back up because it always fell down again when you tried to pull it across. Ada was afraid that something bad was in the garden. The trees creaked. The night swam through the window and came into the room like a river.

From ‘The Last Summer of Ada Bloom’
by Martine Murray

Sometimes things are not as they seem. Sometimes the world outside seems dark and threatening, as Ada perceives it to be in Martine Murray’s gorgeous words quoted above — even when it is not.

In my last blog post, I wrote about some bad feedback that I thought I’d been given about a project I’ve been working on for a very long time. It turns out that that feedback wasn’t what it seemed at first to me, and that I’d been wrong in my interpretation of it. It turns out that there is hope for that project, after all.

Sometimes it depends on how you look at things, and on how you receive the world.

How you look at it: Darkness or light?

The project I was referring to was one I’d worked on for a long time, although over the years my commitment to it had wavered and waxed and waned. Sometimes I’d tried to run away from it, but every time I did, I would find myself returning to it, unable to abandon it until I knew that I had seen it through, no matter what the outcome would be. Towards the end I lost all sense of joy in my work on that project. It became a self-imposed duty, something I had to do regardless of the outcome, regardless of how I myself felt about it, regardless of how much time or energy or wellbeing it demanded of me. That’s why, when I thought that the feedback I’d received on it implied that I might have to do some more work in order to get it across the line, I wrote: And I do not (yet) know if I have the energy or the moral courage to do that work. I truly do not know.

In the days after I received that feedback, as I tried to work through my response, a kind friend asked me if I had ever listened to Brene Brown’s TED talk on the power of vulnerability. I had heard of Brene Brown but I had never listened to her talk, nor I had I ever read any of her material. Without knowing anything about her, I had written her off as some kind of New Age guru or self-help profiteer. But I respect this friend a great deal, and in addition I was feeling so vulnerable that I figured listening to someone else talk about vulnerability might not be such a bad thing. So I sat down and listened to the talk, and within the first two minutes I found myself weeping.

Have you listened to it? If you haven’t, I can only recommend that you do. It is a humble speech, filled with common sense and humorous insight. It is a talk about how we long to connect with each other, and how important it is for us not to be afraid to connect, and what it takes to do so. For me, listening to Brown was a lightning moment. I wish a lot of things, but in relation to this project one of the things I most wish is that I had reached out earlier while I was working on it. I wish I had been unafraid to ask for feedback or advice right back in the early stages. I wish I had been willing to say to someone: This is what I’m working on, and it’s not working, and I don’t know why.

I didn’t, because I was seeking perfection. I didn’t, because I felt too vulnerable. But there is no such thing as perfection. And sometimes you have to be willing to feel vulnerable to move on.

This is Brene Brown’s TED talk, if you want to listen to it.

How you look at it: cute or wild?

In the aftermath of all of this, I feel exhausted and fragile. I still don’t know what will happen now that my project is out in the world (although I promise that I’ll tell you when I find out). At the same time, I feel as though I’ve learned something that I needed to know — not just about that project, but about myself. That’s another reason that it’s important to allow ourselves to be vulnerable. It’s the only way we can learn.

Lately I’ve been reading …

Wild, wondrous

Other people’s words about … this huge earth

We don’t talk — the sea rises, crashes, pushes up the shore. It’s crawling up towards us [at the top of the dune], the tide turned high. The wind has gone feral. It rattles the sand under our feet. It flings the grass flat. Seagulls do loop-the-loops in the screaming sky. I watch the water, look out farther, farther, and if I look hard enough, maybe I’ll see past the cargo ships sitting like wobbly chess pieces on the grand back of the ocean, past the islands teetering at the edge of the earth, across to rumpled mountains and cities and past the future and past the sun, all the way round the earth and back to us on the pummelled sand, the gulls wailing, the two of us standing side by side and not touching.

From ‘How it Feels to Float’
by Helena Fox

The sea on a windy day is a wild, wondrous thing, as Helena Fox so beautifully describes in the passage I’ve quoted above. But I’m particularly taken by the last words in that passage: the two of us standing side by side and not touching. Is this a moment of intimacy that Fox is describing, do you think? Or is it a moment of terrible, lonely disconnect? I don’t know. My own personal answer to these questions changes depending on my mood.

Above.

I’ve had a strange couple of weeks since I last posted here, the details of which I don’t feel able to reveal right now. What I can say is this: a couple of weeks ago, I finished working on a project on which I’ve been working for a very, very long time, and I felt, as I finished working on it, a huge sense of completion. But my sense of completion was accompanied by a terrible sense of fear that, despite my hard work, despite my own sense of completion, the project might not be received well in the quarters that I needed it to be received well. That it might flop. Fail.

After I had completed the project, I waited for feedback, as I had been instructed to. I tried not to be filled with hope during that time: I am a pessimist, after all; I don’t believe in hope. But still, I did hope, despite myself. I think I was just hoping that my sense of completion wasn’t a terrible mistake. I wasn’t expecting success or adulation, but I was hoping, I suppose, that I was at least right in my belief that I had finished my work on this project.

And then I did receive the feedback on my project (unexpectedly quickly), and that feedback was exactly what I had feared all along. I was mistaken in thinking that I’d finished. There is still more work to be done. And I do not (yet) know if I have the energy or the moral courage to do that work. I truly do not know.

In between.

What does that have to do with Fox’s two of us standing side by side and not touching, you might ask? I don’t know, except that for me those words encapsulate that feeling of utter loneliness you can have, even when you have spent your life standing beside someone you love; even when you have known all your life that you are loved. I know that intimacy isn’t always about touching someone, or about someone touching you. But I also know that touching isn’t always a physical act.

Sometimes the sense that between the sky above and the earth below there is no-one in this world of ours you can reach out to and touch is very strong, is all I’m saying. It’s a feeling that is no less lonely or profound for all that it’s simply a consequence of being part of this wild, wondrous thing we call life.

Below.

Lately I’ve been reading …