Unrepentant

Other people’s words about … life after therapy

It’s an odd sensation to be done with therapy, to believe it is no longer available to me as a recourse. I watch as people around me flow in and out of therapy, and as therapy flows in and out of them. I feel a familiar sense of alienation, and sometimes I’m also troubled by an obscure sense of uncleanliness, as if my resolution to abjure therapy were a perverse abstention from universally accepted hygienic practices — as if I’d taken a vow never to wash again. Therapy is an ablution, a Ganges in which everyone bathes.

From ‘Mockingbird Years’
by Emily Fox Gordon

There are two things I experimented with to excess in the years before I turned forty: restricting my eating and, like Emily Fox Gordon, consulting therapists.

So many different eating plans.

So many damn therapists!

I thought they would make me a better, healthier, happier person, but I was wrong on both counts.

Things that make me happy that don’t involve therapy or dieting (1):
A bunch of flowers planted in the dune, which I happened upon on a recent run

But in my early forties I came to a turning point, and now, nearing fifty, I know there’s no turning back. I am done with diets and therapists forever.

So here is my promise, to myself and to you: I will grow old therapy-free, no matter how unenlightened that may leave me.

And I will grow old (joyfully, unrepentantly) eating cake!

Things that make me happy that don’t involve therapy or dieting (2):
Views like this on my walk to work in the morning

Lately I’ve been reading about …

Say it loud, say it true

Other people’s words about … writing

Dan sits at his desk [to write his book] and closes the door to the hall, to the world. Winter unfolds around the cottage, June to July, and time flutters to the ground like pages. Too few pages. Never enough.

From ‘The Breeding Season’
by Amanda Niehaus

A few weeks ago, right at the end of my first week in my new job, I spent a weekend with a group of women who are writers and artists, some of whom I’d known for many years, a couple of whom I’d never met before. We walked along the beach, and we talked, and we laughed, and we ate, and we drank gin and tonic. And then we parted ways again, some of us driving back along the winding coastal roads towards the city to a life made entirely of writing and drawing, some of us driving back to a life made partly of writing and partly of child-rearing or paid work outside of the home.

Lunch break view (1): Climbing the mast

The woman who had organised the weekend had planned it, loosely, as a writers’ retreat, and indeed some of the women — a couple of whom had strict deadlines to meet with their publishers — did write during the weekend. The rest of us sat outside around a table on the sun-drenched balcony, sharing stories of our writing: our latest work in progress, recent reviews, launches we’d attended, talks we’d given, and so on.

I say we and us, but the first-person pronoun sits queasily with me, because I haven’t published anything for ten years, and because I’ve been through periods in recent years where I’ve consciously stopped writing altogether and tried to move on to other things in my life. This year, during the early months of my freelance life, I started writing again, but the process has continued to feel tentative, precarious (that word again!), and filled with doubt and fear.

Lunch break view (2): Red and blue

And so I felt a little like an intruder at that sun-splashed table on the balcony overlooking the sea. Sure, I have stories to tell about writing and about the books I’ve written, but they’re stories anchored in the past, not the present. Mostly, then, I stayed silent, without contributing when the talk turned back to writing. I listened to the things my companions were discussing, the things they said they thought about as they wrote. And as I listened, I reflected — as I have so many times over the last year or two — that what stops me from writing these days (or, more accurately, what stops me from completing any of the writing I start these days) isn’t so much a lack of confidence in my writing as it is a lack of confidence in my self: who I am, where I fit in the world. What I experience. What I think. What I stand for. What I believe. What I feel.

What I want to say.

Lunch break view (3): Seagull companion

For me, writing has always been about having a voice. In essence, it’s about having a conversation on the page with my readers. And so, implicitly, it’s about feeling that I have the right to express myself, to speak up, to tell a story: my story. It makes sense, then, that in the last few years, as I’ve found it increasingly hard to talk aloud — in conversation, I mean, to family, to friends, to peers, to colleagues — about the way I experience the world, my world, I have also found it increasingly hard to write.

I don’t know whether I’ll ever write or publish another book again in my life, and I understand that, in the scheme of things, whether I do or not is probably neither here nor there. But I do know that in order to write again, I will have to learn to believe in my voice once more, and to be able to listen to myself somehow, and to manage to see myself not as an intruder but as someone who belongs in this world. Until I can do these things, I will keep letting those pages of mine — the actual pages and the metaphorical ones, the pages of time, the pages of my life — flutter, like Dan’s in the passage I’ve quoted above, to the ground.

Weekend view: under the arch

Sometimes when I write posts like this on my blog, they feel self-indulgent, self-referential, self-absorbed. And perhaps my posts are all of these things. But perhaps, too, there’s a reader out there somewhere, reading this post, who has felt (some of) the things I’m writing about today, and who hears her voice reflected back to her as she reads. I want you to know, reader out there, that you are not alone in this world. Your voice matters. Your short life matters. You matter.

So go on, say what you have to say: and say it loud, say it true. This world, this life, belongs to you, too.

Precarious

Other people’s words about … fighting against entropy

Schizophrenia terrifies. It is the archetypal disorder of lunacy. Craziness scares us because we are creatures who long for structure and sense; we divide the interminable days into years, months, and weeks. We hope for ways to corral and control bad fortune, illness, unhappiness, discomfort, and death — all inevitable outcomes that we pretend are anything but. And still, the fight agains entropy seems wildly futile in the face of schizophrenia, which shirks reality in favour of its own internal logic.

From ‘The Collected Schizophrenias’
by Esmé Weijun Wang

It’s a strange experience returning to the salaried workforce after a period of time away from it. When I went freelance at the beginning of this year due to the closure of the Press for which I had worked as an in-house editor for the previous five years, I suspected that it would be difficult to make a sustainable living from a solely freelance income. And it was. I thought, at first, that it might just be a matter of making contacts, of building up a client base, of learning how to market myself: of learning, essentially, how to ‘hustle’. I thought at first, in other words, that it might just be a matter of time.

So I allowed time to pass as a freelancer, because I knew that I had to. And gradually, after enough time had passed, I came to understand that the passing of time would never be enough to change the precariousness of an income based solely on freelance work. I came to see that the gig economy, which relies on the work of freelancers and contractors like me (more about which, if you’re interested, you can read here), doesn’t just allow for precariousness: it depends on it. And I came to see that precariousness is not something I tolerate gladly.

I do not believe that precariousness is a synonym for freedom or flexibility, as proponents of the gig economy would have us believe. I believe that it is a synonym for anxiety. And anxiety is also something I don’t tolerate gladly.

So I have returned to a part-time salaried job, which I intend to combine with part-time freelance editing work, with an enormous sense of gratitude and relief. Though no job is ever truly permanent or secure, a salary brings with it, for as long as it lasts, certain things that are the antithesis of precariousness: regular hours, fortnightly pay, annual leave, sick leave, superannuation. Along with these financial benefits, a salaried office job, which is what my new job is, also brings with it a workplace outside of the home, and colleagues with whom one interacts every day. These things, too — which are, in essence, about belonging and community — contradict the concept and practice of precariousness. I am immensely grateful for them.

I took the first three photos in today’s post as I wandered the neighbourhood in my lunch break at my new job — a lunch break being yet another one of the ‘perks’ of a salaried office job. I’m working now in Port Adelaide, a suburb in the north-west of Adelaide which was once the heart of the marine industry of Adelaide. The wharves and docks of Port Adelaide are no longer busy in the industrial sense for which they were originally designed, so the streets I now stroll along during my lunch break are lined with abandoned warehouses and marine businesses. At the docks, dolphins swim beneath the bridge that spans the Port River, while trucks thunder overhead. The area has, on the one hand, a sense of history, beauty and purpose, and on the other hand, an air of loss, and decay, and death.

Craziness scares us because we are creatures who long for structure and sense, Esmé Weijun Wang writes in the passage I’ve quoted at the start of this post: we divide the interminable days into years, months, and weeks. She is writing about schizophrenia, and yet I’ve thought of her words frequently as I’ve wandered the streets of Port Adelaide. Because though it is true, now that I am working for a salary once more, that my feeling of precariousness has reduced, still, somehow, this fear remains. I still long for something that feels just out of reach: something that Wang describes as a way to corral and control bad fortune, illness, unhappiness, discomfort, and death, those things that, like precariousness, are, in the end, inevitable.

I took the fourth photo in this post, the photo below, last weekend, which I spent with a group of women in a holiday house in Carrickalinga, a coastal suburb south of Adelaide. The women I was with are all writers and artists. Some of them supplement the income they get from their art with a salaried or waged job; others exist solely on their freelance income. Each of these women is talented and successful in her own right, and each balances her sense of precariousness with a sense of purpose and joy and productivity in her chosen field of art.

I climbed a hill to take the photo you see here. I stood at the top of that hill and looked down at the world below me — the crumbling cliffs, the winding coastal road, the shining blue sea, the horizon at the edge of the ocean — and I felt the world expand around me, stretching out, out, out. The moment felt precarious, as the weekend had felt precarious, as the previous week — which was my first week in my new job — had felt precarious, as my freelance income had felt, and will always feel, precarious. As life feels precarious.

There was nothing I could do to remove the precariousness. All I could do was wonder at the view.

Lately I’ve been reading about …

Take note

Other people’s words about … gratitude

I am so glad to still be here. Every day, I do my best to see the colours. I take note. I breathe them in.

From ‘How it Feels to Float’
by Helena Fox

It’s been a while since I’ve posted, I know. I want you all to know that I have been thinking of you, and I have been thinking of posting. There just hasn’t been room inside my head to get to it.

The first groundsel flowers of the season
(Spring is coming)

But when I read Helena Fox’s words in the Acknowledgments section at the back of her wonderful novel for young adults, How it Feels to Float, I wanted to pass them on. Because no matter how crammed my head — my brain, my mind — feels at the moment, I, too, do my best to see the colours, to breathe them in.

Blue winter sky

The photographs in today’s post come from a walk I took in the scrub a few weeks back. I hadn’t wandered through the scrub for a while, and I haven’t made it back since, but those moments were precious. I am still breathing them in.

Last rays

If only I’d known

Other people’s words about … what’s important (or not)

I found a studio where I could practise a particular kind of semi-cultish yoga; I sweated on my purple mat for ninety minutes to pounding trance beats, drank smoothies in the vegan cafe, relished the feeling of freezing sweat on my cheeks when I threw my coat on over my leggings and walked in the snow to the Q train.

Maybe this will be the year I’ll learn to stand on my head, I thought, maybe a headstand is the thing I will accomplish in 2014. I thought about it a lot, like a headstand was a thing that was important.

From ‘This Really isn’t About You’
by Jean Hannah Edelstein

If only I’d known. That’s the feeling Jean Hannah Edelstein is describing in the passage above. In her case, these words applied to a period in her life when she didn’t yet know that she had Lynch syndrome, a hereditary condition that predisposes her to developing cancer later in her life.

If only. If only. Who hasn’t said that to themselves, at some point in their lives? If only I’d known, I’d have focused on other things. If only I’d known, I’d have made different plans. I’d have done more; I’d have said more; I’d have tried more. I’d have been more.

Don’t tell me you haven’t ever thought that.

*

It’s been a quiet couple of weeks over here in my nook of the world, as I continue to try to find my way in the freelance world. I don’t know whether I’ll manage to make a living from freelance editing, in the end. But on tough days, uncertain days, I remind myself that at least I’ll always know that I tried.

Which makes for one less if only in my life.

Grey skies

And meanwhile, in my spare time, I’ve gone wandering beneath grey skies, and blue skies, and cloudy skies, and clear skies. Because there’s no hint of an if only whenever I’m out wandering.

Blue(-ish) skies

Lately I’ve been reading about …

My version, your version

Other people’s words about … truth

In a work of nonfiction we almost never know the truth of what happened. The ideal of unmediated reporting is regularly achieved only in fiction, where the writer faithfully reports on what is going on in his imagination … The facts of imaginative literature are as hard as the stone that Dr. Johnson kicked. We must always take the novelist’s and the playwright’s and the poet’s word, just as we are almost always free to doubt the biographer’s or the autobiographer’s or the historian’s or the journalist’s. In imaginative literature we are constrained from considering alternative scenarios — there are none. This is the way it is. Only in nonfiction does the question of what happened and how people thought and felt remain open.

From ‘The Silent Woman: Sylvia Plath and Ted Hughes’
by Janet Malcolm

I was disabused of the notion that memoirists and autobiographers write ‘the truth’ a long time ago, after I read, and wept over, James Frey’s ‘memoir’ A Million Little Pieces, only to discover subsequently that he had made up much of what he had written about within it. Since then, I’ve learned to take anything I read in a piece of nonfiction with a huge pinch of salt.

Like most people, though, I am still used to thinking of works of fiction as telling something that is the opposite of truth. I think of them as stories, things that exist only in our imagination. I love the way that Malcolm, in the passage above, subverts this concept of the truth. In doing so, she tells us something far more truthful, I think, about the nature of truth.

Interior versus exterior:
Grass trees from a distance

It was my mother who introduced me to Janet Malcolm, after a conversation we’d had about nonfiction writing. I found Malcolm’s thoughts on the problem of truth in biography and other nonfiction writing illuminating, even though the passage I’ve quoted from is now more than fifteen years old.

Truth versus fiction, internal truth versus external truth, interior versus exterior. How much of what we see and read and think is subjective and biased? How much can we ever say is true?

Interior versus exterior:
Inside a grass tree

Lately I’ve been reading about …

Meanwhile, here’s what I’ve been reading online lately:

The stories we tell

Lately I’ve been reading about … river red gums

I didn’t just notice the river red gums, but also the cracked mud of receding water, rotting gum leaves, greater eastern egrets, kingfisher, heron, ibis, ducks, emus, kangaroos, wild horses, wasps and flies. I even saw (threatened) Murray cod foraging in the shallow water along the lake’s bank, and quickly learnt to look for them at the centre of the ripples of golden tannin their fins sent out. It was the first time I’d seen them surface, amphibian-like, in this manner. The effect was prehistoric. A single galah feather caught in a spider web stretched, strong as rope, between two river gums, waved gently in the corner of my vision.

From ‘Biyala Stories
by Sophie Cunningham

Each month this year, I’m taking a walk through the Aldinga Scrub — the same walk each time, along the Coral Lichen Circuit, which follows a gentle, undulating loop through the Scrub, with spots that overlook both the coast (to the west) and the hills (to the east) — to watch the seasons ring their changes on the landscape. I’ve walked the Scrub so often, taken pictures of the trees and the flowers, listened to the birdsong and the sound of the waves in the distance, to the wind moving through the trees. But I want to know the Scrub better, to know it intimately, to witness it. I want to know its intricacies — the kinds of intricacies that Sophie Cunningham describes so beautifully in the passage I’ve quoted above.

Cunningham’s essay is about the river red gums that grow in the part of the world where she lives: Melbourne (mostly), Victoria. It’s a thoughtful, erudite, poetic essay, at least in part about the stories these trees can tell us, the stories they might add to our own (human) narrative if we were able to listen. (You can read it here.) It came to me, as I read her essay, that I don’t know the stories of the trees in my own part of the world, this part of the world I’ve said so often and so glibly that I love.


Aldinga Scrub: January.
SA blue gums.

The trees of the Aldinga Scrub, like the river red gums in Cunningham’s essay, are struggling to survive. So are the plants of the Scrub, the birds and the animals. Their survival is threatened by many things, including encroaching housing developments; farming practices that have, since World War II, diverted the natural water flow away from the Scrub to nearby crops; pollution; climate change; islandisation; the spread of weeds from people’s carefully curated gardens and lawns.

I’m neither a scientist nor an ecologist; I can’t use any particular knowledge or training to save the trees or the plants or the birds on a large scale. But I can keep witnessing the Scrub: wandering through it, posting pictures of it here on my blog and my Instagram feed, sharing, in the process, the things I see and learn, the passage of the seasons, the stories I discover.

I can ensure those stories don’t go untold. That, at least, is a start.


Aldinga Scrub: February.
Above: Old man’s beard and bent tree trunk.
Below: Bracken fern, dying off in the summer heat, and grass tree spear.


Note:
For anyone who’s curious, Cunningham mentions in her essay that she has an Instagram account in which she posts a daily picture of a tree. I thought this was a splendid idea, so I searched for her account and found it here.