Category: nature writing

How to go on

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Other people’s words about … hard work

He worked construction down on the river, where they were putting up a new footbridge. His own job involved the careful freighting of materials onto the platform where the crane rested on the water. There were times when he thought he’d get sick from the motion of the barge, the constant shifting underfoot. There were times when his hands hurt from lifting and pushing and turning, tightening the straps until they wouldn’t give, tightening them until it seemed impossible that anyone would ever be able to set them loose again. Days when his back ached and his stomach hurt and his hair was peppered with grit, when his eyes burned, and his nose burned from the stench of oil and of the river, which was dying a slow, choked death via a series of minor diversions. But then, on bright winter days, he’d look up and see the geese tracking across the sky, moving up there free as air, and he’d think that there was something beautiful left in the world. And he could go on like that, as long as there was something beautiful left in the world.

From ‘Filthy Animals‘

by Brandon Taylor

I work in a call centre, an office job, unlike Brandon Taylor’s character Hartjes in the passage above. It’s not a physically demanding job. Even so, there are days when my head aches from breathing in stale, recycled office air, when my hips ache from sitting too long, when my voice croaks from talking for hours on the phone, when my stomach hurts from choking down my emotion after a difficult phone call. In the end, just like Hartjes, I feel my job in my body.



Neighbourhood frangipani tree, Taperoo, April 2022.


What grabs me most in the passage above is the river, in all its symbolism, dying its slow, choked death. Like Hartjes, I find myself looking up from my day, seeking the sky, seeking the air, seeking a glimpse of beauty and wonder.

That brief hint of beauty. That brief reminder of how to carry on.

Lately I’ve been reading …

Legacy

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Other people’s words about … a beached whale

For as long as there have been humans, the whale has been a portentous animal. A whale warrants pause — be it for amazement, or for mourning. Its appearance and its disappearance are significant. On the beach, an individual whale’s [beaching and] death may not prove ‘global’ in the way of its body powering down abruptly, like a switch being flicked, but, in a different sense, the deaths of whales today are global. The decline of a sperm whale — [its belly, when dissected post-mortem,] filled with sheeting and ropes, plant-pots and hosepipes — belongs to a class of environmental threat that, over the past few decades, has become dispersed across entire ocean systems, taking on transhemispheric proportions. This whale’s body serves as an accounting of the legacies of industry and culture that have not only escaped the limits of our control, but now lie outside the range of our sensory perception, and, perhaps even more worryingly, beyond technical quantification. We struggle to understand the sprawl of our impact, but there it is, within one cavernous stomach: pollution, climate, animal welfare, wildness, commerce, the future, and the past. Inside the whale, the world.

From ‘Fathoms‘

by Rebecca Giggs

If you want to read only one book about climate change, and if you want that book to be one whose narrative ranges from the scientific to the literary to the philosophical to the emotional, and if you want it to be a book that explores metaphors and symbols right alongside facts and evidence, then Rebecca Giggs’s book is the one I’d encourage you to read. We struggle to understand the sprawl of our impact, Giggs writes of climate change. But if you read her book you will come closer to understanding.

Vista.

 

I’ve been quiet here on my blog recently, mostly because it’s hard to know what to say right now. The global pandemic continues. So does the climate emergency. And so, too, does my own little life, which I continue to pass by walking on the beach, by showing up to work, by writing a book that I hope one day will be published, by (maybe) moving house, and by growing older but not necessarily any wiser.

The pictures in today’s post come from a holiday I took last month in Deep Creek, a national park in the heart of the Fleurieu Peninsula. In my next post, I’ll feature more photos from the same part of the world, a part of the world so beautiful it’s hard not to feel your heart break with wonder and awe as you move through it.



Grasstree world.

Transhemispheric. That’s not a word I’ve come across before, but it’s an apt one to use if you’re trying to comprehend the size of humanity’s impact on the natural environment. I thought about that, too, while I was in Deep Creek. I thought and thought and thought.

Lately I’ve been reading …

Treasure your beautiful world

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Wild Geese (a poem by Mary Oliver)

You do not have to be good
You do not have to walk on your knees
for a hundred miles through the desert repenting.
You only have to let the soft animal of your body
love what it loves.
Tell me about despair, yours, and I will tell you mine.
Meanwhile the world goes on.
Meanwhile the sun and the clear pebbles of the rain
are moving across the landscapes,
over the prairies and the deep trees,
the mountains and the rivers.
Meanwhile the wild geese, high in the clean blue air,
are heading home again.
Whoever you are, no matter how lonely,
the world offers itself to your imagination,
calls to you like the wild geese, harsh and exciting –
over and over announcing your place
in the family of things.

It was the wonderful Gena Hemshaw who introduced me to Mary Oliver’s poem ‘Wild Geese’, and I have loved it ever since. Like Gena, I’ve found that the poem comforts me in times when the thoughts in my head are loud and tangled. And like Oliver herself, I’ve sought comfort in nature for many years. Looking up at the sky and down at the ground and out to the horizon reminds me of my place in the world. It heals me, if only temporarily.



Light on water.

 

But how true are Oliver’s words these days? How much longer can we find solace in nature if by nature what we mean is the way things are naturally, the way things have always been and the way they always will be?

It is impossible to ignore the discussion scientists and environmentalists are now having across the world about the climate crisis, the climate emergency. (That is, it’s impossible to ignore unless — and forgive me for saying this, but I will say it anyway — unless you are a white, male, middle-aged politician who thinks only about getting re-elected for another term of leadership.) It is impossible, too, to ignore the evidence of it as we go about our days. Wildfires, polar ice melt, rising land and sea temperatures, coral bleaching, floods, not to mention pandemics — here they all are, right in front of our faces.

These days when I read Mary Oliver’s words I feel despair rise thick in my throat.



Clouds above water.

 

I work very hard to inject a positive note in the posts on this blog. I don’t intend this to be a site for depression and maudlin pondering. But I cannot find a positive note to interject here when it comes to our changing natural environment.

I can only urge you, each and every one of you, myself included, to read Oliver’s poem often, to experience the feelings that arise in you as you read it, and to do what you can, in whatever way you can, to treasure this beautiful world while we still have it. Meanwhile the world goes on, Oliver says, but does it anymore?



Dying light.

 

Lately I’ve been reading …

Cage

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Other people’s words about … words

Sometimes at the birth and death of a day, the opal sky is no colour we have words for, the gold shading into blue without the intervening green that is halfway between those colours, the fiery warm colours that are not apricot or crimson or gold, the light morphing second by second so that the sky is more shades of blue than you can count as it fades from where the sun is to the far side where other colours are happening. If you look away for a moment you miss a shade for which there will never be a term, and it is transformed into another and another. The names of the colours are sometimes cages containing what doesn’t belong there, and this is often true of language generally, of the words like woman, man, child, adult, safe, strong, free, true, black, white, rich, poor. We need the words, but use them best knowing they are containers forever spilling over and breaking open. Something is always beyond.

From ‘Recollections of My Non-Existence’
by Rebecca Solnit

In the passage I’ve quoted above, Rebecca Solnit gives a beautiful, vivid description of a sunset, a description which then morphs, somehow — in just the same way she describes the colours in the sky morphing — into a discussion about words: how we use them, how they imprison us, and how our understanding of the way that they imprison us might just set us free.

This year, perhaps even more than previous years, we need the words, as Solnit puts it, to ask ourselves questions about what is happening all around us: in the political sphere, the public health sphere, the environmental sphere. And yet, at the same time, all the words we use when we ask ourselves those very questions, when we try to make sense of this year, are nothing more than containers, cages. I can’t think, honestly, of a word that really captures what this year has been like, or what the meaning of this year might be, or how we might learn from this year so that next year isn’t the same (or worse).

I am a person who loves to read and to write, and so it seems natural to me, when I feel wordless, to equate my wordlessness with despair. But sometimes, this year, when I’ve been at my most wordless in the face of everything that is happening in the world, I have been reminded of a line by Emily Dickinson: Hope is the thing with feathers.

Hope, Dickinson writes, sings the tune without the words. Dickinson’s hope is feathered and wordless; it is an uncaged creature, a creature that is free.

I think of Dickinson’s warm, flitting hope as an antidote to everything else I’ve felt in response to this year. When I read her poem, her words set me free.

Lately I’ve been reading …

With thanks to my mother for the second and third items on this list.

Through my own eyes

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Other people’s words about … the seasons

I arrived in England on a grey March day in 2009. The Underground journey from Heathrow to Mile End took me through the western boroughs of London: tiled roofs and chimney pots in neat rows and the clouds as dark as oyster shells, rain falling from them in a barely perceptible mist. The city was exactly as I had expected to find it. Over the next weeks, daffodils bloomed, people started shedding their heavy coats, and my walk to work became greener by the day. Spring was arriving.

From ‘The Little Library Year’
by Kate Young

In ‘The Little Library Year’, a follow-up cookbook to her first cookbook, ‘The Little Library Cookbook’, Kate Young celebrates England and its seasons. Having been born in England myself, and having spent a year living there when I was nine and another year when I was fourteen, as well as having made several return visits in the first couple of decades of my adult life, I understand the joy Young finds in noting the distinctions between each of the seasons in England: the astonishing green of new growth in spring; the long, balmy days of summer; the crisp mornings and falling leaves of autumn; the bleak, dark, short days of winter.

First week of June: Groundsel flowers on the dune

But unlike Young, I feel more attuned to the seasons in my adopted home country, Australia, which I moved to when I was three years old: the country I will, by choice, live in for the rest of my life. The statement that the seasons are less distinct here — a statement that Young is not the first person to make, let me hasten to add — troubles me. The seasons here are only less distinct if you choose to see them through Western/European eyes. If you see them through Australian eyes, and particularly through the eyes of a person indigenous to, or acutely at home with, this country, you will observe seasons that are very distinct from each other, though not in the same way as they are in England.

Last weeks of May: Grasstree in flower

I’ve written a little on this before, here. While I don’t wish to repeat myself, and while I certainly don’t wish to criticise a fellow Australian writer (whose writing, and recipes, I love), I think it’s important to maintain an awareness of the lens through which we see and experience the world we live in. What we expect to see can so easily colour what we actually see.

Last week of May: High tide

This year, 2020, began in Australia with a fiercely hot summer that culminated in horrific bushfires, the kind that we have never experienced before, the kind that create their own weather system, their own tragic season of burning and death. Since then, the bushfires have gone out, at least for now, and the seasons have moved on. Here in South Australia, the heat has cooled, the days have shortened, rain has fallen, grass has turned green once more, and — particularly in the last week or so — frosts have bloomed over the land overnight.

First week of June: Winter sea under the jetty

This year, in the enforced shutdown of the coronavirus pandemic, in a time when human activity has been quieter than usual, I have found myself even more aware than I usually am of the cycle of the days, the weeks, the months, the passing of the year. March, April, May and June have all been months that have been different from each other, in both subtle and distinctive ways, whether through a change in temperature, humidity, rainfall, wind direction, or the height of the sun and the moon.

First week of June: Still waters

Young writes: Throughout my first year [in England] — gloriously bright and beautiful spring, the blisteringly hot and heavy summer, the night that the leaves started to fall from the trees — I found it impossible not to be changed by the seasons. I, too, here in Australia, find it impossible not to be changed by the seasons. I am grateful to see them, and to document them with photographs like the ones that dot today’s post.

I try, always, to move through the world — my world, the one I live in — seeing it as it is. It is a lifelong project, and one I will never grow tired of.

First week of June: Lizzy the garden cat, soaking up the winter sun

Burning, breaking

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Other people’s words about … climate change

For the very first time, the wetlands are also on fire. Old Gondwana growth, ancient forests are aflame. This is not the forest that regenerates; what is being lost will never return. It is not hard to see that something is deeply, palpably wrong. All winter drought conditions have intensified; the building fire skipped the river, which should have been a natural break. There is practically no water left; the Shoalhaven is so parched that the town will run dry within months.

From ‘Mourning a Disappearing World as Australia Burns’
by Jessica Friedmann
Read the whole article here

Happy New Year to all my readers. I wish you all a joyous 2020.

I’m writing this post on a day in which bushfires continue to rage uncontrolled across much of my country. I know that this story is being covered by the media, and so there is not much I can say that you yourselves probably haven’t read or thought already. The article I’ve quoted in today’s post is worth reading, though, in addition to whatever else you’ve read or heard: I am in accordance with much of what Friedmann writes.

All I will say is this: it has astonished me for years that I live in a country where it is possible for politicians to deny that climate change is occurring, that I live in a country (a world?) where apathy and bluster are accepted forms of political leadership.

My country is burning. It has been getting ready to burn like this for years. It breaks my heart.

It breaks my heart.

Holiday views, though the fires were already burning when I took this photograph.
View from the Kangaroo Island ferry, 29 December 2019

The stories we tell

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Lately I’ve been reading about … river red gums

I didn’t just notice the river red gums, but also the cracked mud of receding water, rotting gum leaves, greater eastern egrets, kingfisher, heron, ibis, ducks, emus, kangaroos, wild horses, wasps and flies. I even saw (threatened) Murray cod foraging in the shallow water along the lake’s bank, and quickly learnt to look for them at the centre of the ripples of golden tannin their fins sent out. It was the first time I’d seen them surface, amphibian-like, in this manner. The effect was prehistoric. A single galah feather caught in a spider web stretched, strong as rope, between two river gums, waved gently in the corner of my vision.

From ‘Biyala Stories‘
by Sophie Cunningham

This year I’m taking regular walks through one of my favourite parts of the world, the Aldinga Scrub — the same walk each time, along the Coral Lichen Circuit, which follows a gentle, undulating loop, with spots that overlook both the coast (to the west) and the hills (to the east) — to watch the seasons ring their changes on the landscape. On previous walks through the Scrub I’ve taken pictures of the trees and the flowers, listened to the birdsong and the sound of the waves in the distance, to the wind moving through the trees. But I want to know the Scrub better, to know it intimately, to witness it. I want to know its intricacies — the kinds of intricacies that Sophie Cunningham describes so beautifully in the passage I’ve quoted above.

Cunningham’s essay is about the river red gums that grow in the part of the world where she lives: Melbourne (mostly), Victoria. It’s a thoughtful, erudite, poetic essay, at least in part about the stories these trees can tell us, the stories they might add to our own (human) narrative if we were able to listen. (You can read it here.)

From what I have read, the trees of the Aldinga Scrub, like the river red gums in Cunningham’s essay, are struggling to survive. So are the plants of the Scrub, the birds and the animals. Their survival is threatened by many things, including encroaching housing developments; farming practices that have, since World War II, diverted the natural water flow away from the Scrub to nearby crops; pollution; climate change; islandisation; the spread of weeds from people’s carefully curated gardens and lawns.

I’m neither a scientist nor an ecologist; I can’t use any particular knowledge or training to save the trees or the plants or the birds on a large scale. But I can keep wandering and and witnessing, and sharing, in the process, the things I see and learn, the passage of the seasons, the stories I discover.

I can ensure those stories don’t go untold. That, at least, is a start.

This is my work

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Other people’s words about … the sea

Vale, Mary Oliver. I’m not a fan of all of her work — not by a long shot — but I do love the way she observed and wrote about nature: intimately, intricately, affectionately, quietly, humbly.

I go down to the shore in the morning
and depending on the hour the waves
are rolling in or moving out,
and I say, oh, I am miserable,
what shall—
what should I do? And the sea says
in its lovely voice:
Excuse me, I have work to do.

‘I Go Down to the Shore‘
by Mary Oliver

That lovely voice

The sea, breathing

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Other people’s words about … the sea at night

I take many photos of the sea during daylight hours, but my photography skills aren’t good enough to capture the sea at night. Some nights, though, when the wind is westerly, blowing from the ocean onto the land, I can hear the waves, through the open windows of my house, as they roll into the beach and fall back, roll in and fall back.

It’s a dreamy, dreamy sound.

The night garden was thick with dreams. Beneath the earth, beneath the eyelids of birds, in the air that came like an exhalation from the sea. Pearl listened. It always felt closer at night, the slump and hiss of waves like an old man dreaming.

From ‘Shell‘
by Kristina Olsson

The slump and hiss of waves

.