Only connect: Reunion

Other people’s words about connection

Maude cranes around to look and Cormac looks too, close enough to see them, all quite young and glacially made up with one man of height and handsomeness towering over the rest and another, a man to the tall one’s left, cocking his head and nodding in Cormac’s direction meaningfully.
It is Senan. Cormac waves …
He hasn’t seen Senan in person for months and yet his vision still telescopes in, urgent and unreconstructed, so that Cormac sees and knows again he loves him with a scratchy passion that returns as reliably as a rash. It is not a nostalgic feeling and casts no shadow, existing always in a self-sustaining now.
How acute it is: immediate deja vu.

From ‘We Were Young

by Niamh Campbell

I love this passage from Niahm Campbell about a man reuniting with someone he loves after the two of them have spent some time apart. Cormack, the character in Campbell’s novel, seems unable to commit to one person, whether man or woman; he moves from one relationship or liaison to another. But as a backdrop to all his attempts to remain unfettered there is his love for Senan, a man who is smart enough, perhaps, to keep himself unavailable and therefore always desirable and lovable.



Sunlight and trees, April 2022.


Who hasn’t at some time in their life loved someone who was unavailable? Or, moving beyond relationships and intimacy, who hasn’t wanted something that was eternally just out of reach?


Grasstree, May 2022.

Lately I’ve been reading …

Wordless

Other people’s words about … the things we say

All that talking, years of reading: There was a time I thought that all language might contain something of value, but most of life is flat and boring and the things we say are too. Or maybe it’s that most of life is so much stranger than language is able to make room for, so we say the same dead things and hope maybe the who and how of what is said can make it into what we mean.

From ‘Want

by Lynn Steger Strong

I’ve been posting less and frequently on my blog over the last few months, I know. And it’s not, as you might think, because I have become more active on other (more instant) social media, though I confess I do enjoy posting my photographs on Instagram. (If you want to join me on Instagram, by the way, you can find me here.)



Spring flowers, Aldinga Scrub, 2021.

In fact my quietness on this blog is more to do with the fact that most of life is so much stranger than language is able to make room for, as Lynn Steger Strong puts it so wonderfully in the passage I’ve quoted above. The Covid-19 pandemic, now entering its third year globally, has left me feeling, in the truest part of me, wordless. I am surviving, for which I am grateful. I am getting on with my life. But I don’t know how to put that into words very well, or at least not in the form of a blog post. I enjoy blogging, and I like my space in the blogosphere, so I hope that this phase will pass. But in the meantime … here I am, not finding the language I need to say what I want to say.





Pathway, Aldinga Scrub, 2022.

Another reason for my quietness on this blog is that I’ve been doing another kind of writing in my spare time recently, which is to say I’ve started writing fiction again. As I mentioned in my previous post, last year I submitted the manuscript of a middle-grade novel to my agent, who is currently trying to find a publisher for it. (No luck yet.) And now, somehow, I find myself writing a novel for adults. I don’t know whether any of the fiction I’ve written since the beginning of the pandemic will ultimately be publishable, but somehow, entirely unexpectedly, it seems that I’ve found the courage to try again, and because of that very unexpectedness, I’m allowing myself to honour my courage for now and see what happens.

Life continues, albeit quietly and unexpectedly, I suppose is what I’m saying. Sometimes I have the words for it and can compose a blog post about it and sometimes I don’t. But I will keep trying. That’s a promise.





Wordless, 2022.

Lately I’ve been reading …

Still here

Other people’s words about … the safety of books

I walk from the museum to the train and take it downtown where I get off and go to a coffee shop I used to go to before I worked full time. I was in grad school for six years — English literature, mid- to late-twentieth century, British and American, forgotten or actively discarded female writers: Penelope Fitzgerald, Anita Brookner, Jean Rhys, Nella Larsen, Lucia Berlin. There was a time when I thought giving books to other people — showing them their richness, their quiet, secret, temporary safety — could be a useful way to spend one’s life. I spent another five years as a part-time adjunct, waitress, admin assistant. Once, for six months, I wrote quizzes to accompany the bad books put out by an education corporation, but I was fired because I couldn’t keep my sentences short enough.

From ‘Want

by Lynn Steger Strong

It’s been a while since I posted here, for which I apologise. In the last few months I’ve moved house, lost my car in a car crash and sprained my ankle. In addition (and somewhat unexpectedly), the house I bought and moved into had no running water beyond a garden tap, and the sale of the house I moved out of fell through three days before settlement.



In the garden (1).

But I’m still here in the new house, still alive, still breathing. And Lizzie, the little cat who appeared in my garden at the old house two years ago, is with me, too. Though she still won’t allow human touch, she has managed the move quite splendidly so far. On the advice of the cat rescue organisation who helped me trap her and move her into the new house, I’m keeping her indoors for several weeks before attempting to allow her back outside. I hope that when I do open the door for her into the garden she’ll choose to stay with me.

I hope, I hope, I hope.



In the garden (2).

When I moved into my old house, there were no trees and the garden was a bare patch of ground covered with a pervasive weed called caltrop (three-corner jacks). I pulled out all the caltrop and then planted trees and watched them grow. When Lizzie arrived years later, she sat beneath the trees or wandered down the path beneath them from one end of the garden to the other. In the end, though I often think of myself as an indoor person, as someone who lives more richly in my inner world than the outer world, I found it far harder to leave those trees, that garden, than I did to leave the house itself.

My new house is bigger than the last one, and still within walking distance of the beach, but once again there are no trees. So I’m back to planting trees again, back to watching them grow.



Still within walking distance.

In the midst of it all, as the pandemic continues, as South Australia finally opens its borders to the rest of the world, I’ve also submitted a manuscript to my literary agent and written the first draft of another one. The manuscript I submitted to my agent is doing the rounds and has so far been rejected by six publishers, and I don’t know if it will ever be published. And the other manuscript, the first draft of which I’ve just completed — well, it’s still very much a first draft. It has a long, long way to go, many more drafts, before it will tell the story I want it to tell.

But both as a reader and as a writer, I still believe, like Lynn Steger Strong’s narrator in the passage I’ve quoted above, that giving books to other people — showing them their richness, their quiet, secret, temporary safety — [can] be a useful way to spend one’s life. After all this time, all these years, reading and writing still enrich my days and fill my life with purpose.

I’m still here. I hope you are, too.

Stumble

Other people’s words about … being an adult

I’ve joked all my life about my complete incapacity with money. Nothing has made me more anxious than dealing with finances. Trying to do my accounts caused a fog in my brain, a feeling near panic. I sensed, with the same primitive instincts that locate danger, that money is something that invalidates me, that cancels me out. I was afraid of it, afraid of its mysterious mechanisms. I loathed it, and yet it ruled my life …

Before I was in my fifties, I had no idea, until an accountant added it up, how much I earned in a year. I couldn’t read my financial records and I didn’t possess the smallest notion of what to do if I did. To me, all these things were as punitive and arbitrary as the love of God, which passeth all understanding.

From ‘Monsters: A Reckoning

by Alison Croggon

For the last few years I have lived with a similar sense of incapacity at the edges of my awareness to the one that Alison Croggon describes in the passage above. My incapacity is partly, like Croggon’s, about financial matters: though I finally learned to manage to file my tax return in my early thirties, for example, I have yet to come to terms with superannuation and all its requirements. (I make flippant jokes to friends about how I plan to live in a tent after retirement. And then I say: ‘Besides, what’s retirement, anyway? I’ll have to keep working to pay my bills till the day I die.’)

But that fog in my brain that Croggon describes descends on me in other areas, too. I have been aware since my late twenties that I had lost, or couldn’t locate, several crucial documents of identity — my birth certificate, my Australian citizenship certificate. I stumbled along without these documents, managing to get by using my passport instead, until, around the time I began to avoid getting in planes, I let my passport lapse, too, until it no longer qualified as a document that could establish my identity.

And still, even then, I put off applying for a replacement birth certificate or citizenship certificate. I was terrified that I would find once I started the application process that I wouldn’t qualify for those documents anymore. I was terrified I would no longer be able to prove that I am who I am. (Whoever that is.) I was terrified, in other words, that the application process would, as Croggon puts it, cancel me out.



Fog at Deep Creek.

I have lived my life like this for years. Decades, even. But in the space of the last three weeks — and I apologise for the clumsiness of the segue here, but it is all I can muster — in addition to re-establishing my identity and regaining my papers, I have bought a house and I have sold a house. Somewhere in those last three weeks I have also walked through a doorway out into the sunshine — a real, physical doorway, I mean, not a metaphorical one — and rolled my ankle, possibly tearing a ligament (still trying to figure that out). As a result of this I find myself now, quite literally, limping and stumbling through my days.



After the fog cleared.

I apologised earlier for the clumsiness of my segue, but the clumsiness I was referring to, though not intentional, was hardly coincidental. Though it shames me to say this, I find it impossible to talk with any grace or even with any sense of safe passage about the things I have been doing recently: proving my identity, applying for home loans, buying and selling and moving house. They are things that most people have to do at some point in their lives in our society, I know, but going through them makes me feel sick enough, my stomach churning, my head spinning. Talking about it, writing about it, processing it is too much. That fog in the brain again.

It takes a certain level of privilege to be in the position I am in, to have got through my life the way I have till now: no questions to answer, no endless need to prove who I am. The colour of my skin, the family I am part of, the certainty that I am lucky enough to feel about my gender and sexuality, the generation I was born into — all of these things have allowed me, and will continue to allow me, to choose to make myself powerless in the ways I have chosen to till now.



Deep Creek reflections.

And yet. That doesn’t mean the terror isn’t real. It doesn’t mean the choices I’ve made haven’t felt instinctive, primitive, inevitable; it doesn’t mean they haven’t felt like choices at all. It doesn’t mean I won’t keep limping through the days, wondering when I will be able to walk — or maybe, one day, even run? — again.

Lately I’ve been reading …

  • Through the Window: Rather than a number of articles, today I’m sending you this link instead, the Griffith Review‘s wonderful series of essays about the experience of living through the coronavirus pandemic. If you are interested in any kind of coronavirus chronicles, I can highly recommend any of the essays on this list.

Legacy

Other people’s words about … a beached whale

For as long as there have been humans, the whale has been a portentous animal. A whale warrants pause — be it for amazement, or for mourning. Its appearance and its disappearance are significant. On the beach, an individual whale’s [beaching and] death may not prove ‘global’ in the way of its body powering down abruptly, like a switch being flicked, but, in a different sense, the deaths of whales today are global. The decline of a sperm whale — [its belly, when dissected post-mortem,] filled with sheeting and ropes, plant-pots and hosepipes — belongs to a class of environmental threat that, over the past few decades, has become dispersed across entire ocean systems, taking on transhemispheric proportions. This whale’s body serves as an accounting of the legacies of industry and culture that have not only escaped the limits of our control, but now lie outside the range of our sensory perception, and, perhaps even more worryingly, beyond technical quantification. We struggle to understand the sprawl of our impact, but there it is, within one cavernous stomach: pollution, climate, animal welfare, wildness, commerce, the future, and the past. Inside the whale, the world.

From ‘Fathoms

by Rebecca Giggs

If you want to read only one book about climate change, and if you want that book to be one whose narrative ranges from the scientific to the literary to the philosophical to the emotional, and if you want it to be a book that explores metaphors and symbols right alongside facts and evidence, then Rebecca Giggs’s book is the one I’d encourage you to read. We struggle to understand the sprawl of our impact, Giggs writes of climate change. But if you read her book you will come closer to understanding.

Vista.

 

I’ve been quiet here on my blog recently, mostly because it’s hard to know what to say right now. The global pandemic continues. So does the climate emergency. And so, too, does my own little life, which I continue to pass by walking on the beach, by showing up to work, by writing a book that I hope one day will be published, by (maybe) moving house, and by growing older but not necessarily any wiser.

The pictures in today’s post come from a holiday I took last month in Deep Creek, a national park in the heart of the Fleurieu Peninsula. In my next post, I’ll feature more photos from the same part of the world, a part of the world so beautiful it’s hard not to feel your heart break with wonder and awe as you move through it.



Grasstree world.

Transhemispheric. That’s not a word I’ve come across before, but it’s an apt one to use if you’re trying to comprehend the size of humanity’s impact on the natural environment. I thought about that, too, while I was in Deep Creek. I thought and thought and thought.

Lately I’ve been reading …

Chasing clouds

Other people’s words about … getting lost

I said earlier that I have no special running talents. In fact, I have one: getting lost.

No-one gets lost like I do. It’s not just a running thing. It’s a getting lost thing.

I’ve been lost when running, walking, driving, cycling, sailing, using public transport, even (once) taking a taxi, on at least three continents, since I first ventured out into the world as an unaccompanied teenager. I’ve temporarily abandoned a car in Milton Keynes, and once phoned [my wife] Clare from the outskirts of Northampton to warn her that I might not find my way home for days. I’ve never been lost on a running track (yet), but I have been lost indoors — not just temporarily disoriented, but properly, sit-down-and-cry-and-wait-to-die lost — on a disastrous visit to the Birmingham branch of Ikea.

From ‘Running Free’
by Richard Askwith

I am someone who gets lost as easily as Richard Askwith. I live in Australia, not England, so I’ve never got lost in Milton Keynes or Northampton, but I have certainly been to the Adelaide branch of Ikea and experienced that sense of utter lostness that he so delightfully describes as sit-down-and-cry-and-wait-to-die lost. (Though, actually, I would call that particular kind of ‘lost’ an Ikea thing rather than a getting lost thing. Just saying … )


Dune’s counterpane:
How can you ever feel lost when these are the things you see along your way?

I don’t just get lost physically, either. I frequently feel lost in a metaphorical sense, too. I admire anyone who seems to know (or who feels as though they know) where they are going in life. I don’t. I never have. The older I get, the more strongly I become aware of my inner sense of lostness.

Often, this innate sense of lostness feels like a burden. But not always. Because the thing about setting off towards one place and ending up somewhere else entirely, somewhere you hadn’t planned on and don’t recognise at all, is that you get the chance to explore.


Lizzie the garden cat:
A lost cat, but also a found one.

I’m talking metaphorically here again, of course. But the older I get, the more strongly I also come to understand the importance of being willing to explore, willing to wander, willing to wonder. And sometimes, in hopeful moments, I see many years of exploring and wandering and wondering ahead of me.

I like that thought.

Lately I’ve been reading …

Milestone

Other people’s words about … why they run

You know, I have run all my life. From fights and bars and women and any number of tricky situations. I run to think and I run to not think. I ran even when I was drinking. Often, I would leave bars and run into the night, just keep going until the exhaustion or sheer drunkenness stopped me. I don’t run in groups or on teams, I don’t run in events or with friends. I don’t run for charity. I don’t run for fitness — I ran even when I was fat or when I smoked. I run for the same thing I have always run for. The solitude and the independence of spirit. The feeling of freedom. When I was in my early teens I read Alan Silitoe’s short story ‘The Loneliness of the Long-Distance Runner’ and had my psyche explained to me.

From ‘Riding the Elephant’
by Craig Ferguson

I haven’t been able to run for several months now, due to a niggling ankle/tendon injury that I’m still trying to work out how to fix. Despite this (or perhaps because of it), when I came across Craig Ferguson’s words about running recently, which I’ve quoted above, they struck such a chord within me that I couldn’t let them go.

Reflective

I turned fifty this past weekend. Like most people I know who have turned fifty ahead of me, the milestone left me feeling even more introspective and reflective and wistful (or maudlin? self-absorbed?) than I usually do.

And the niggling ankle injury certainly didn’t help.

Fading beauty

So here is a metaphor for you: today, I went for a ride on my bike. I stopped to take the photograph below, because it was such a lovely, sun-dappled, shady spot, and because I already had the caption for the photograph planned. It was: ‘Who knows what lies around the next turn?’ This seemed apt, since the road I was cycling along made a literal turn, and since, at fifty, I’m also at a metaphorical turning point.

But then, after I’d taken the photograph and got back on my bike, I actually did cycle around the turn … and got repeatedly swooped by a magpie all the rest of the way down the road.

There’s a lesson in that somewhere, if you’re fifty and feeling maudlin and introspective, right?

Round the bend

But back to Craig Ferguson and the point of this post. I run for the same thing I have always run for, he writes. The solitude and the independence of spirit. The feeling of freedom.

And (oh my goodness, yes): I run to think and I run to not think.

These are the reasons I run, too, and the reasons I hope I’ll run again, one day. Is that a vain hope? Perhaps. But the fifty-year-old in me has learned that hope is worth clinging to, because, against all logic, hope keeps you real. It keeps you true.

Unlovely

Other people’s words about … the view from the kitchen window

The kitchen window [of the railroad flat] looked into the gray courtyard where, on better days, there would be lines of clothes baking in the sun, although the floor of the deep courtyard, even in the prettiest weather, was a junkyard and a jungle. There were rats and bedsprings and broken crates. A tangle of city-bred vegetation: a sickly tree, black vines, a long-abandoned attempt at a garden.

From ‘The Ninth Hour’
by Alice McDermott

The world can seem very unlovely sometimes, can’t it? Sometimes the unloveliness is of the kind described in the passage above, which comes from poverty and dereliction and is visible from your kitchen window. And sometimes it comes from a more spiritual kind of unloveliness: a human lack of grace.

Shafts of sunlight

There are times when I fret and rail at the unloveliness, times when it is all I can see. And there are other times — for the space of a breath, or a second, or a minute, or an hour — when I am overwhelmed by the loveliness that surrounds me, both within people and without.

Oystercatchers on the reef

I had a week of annual leave from work last week, which I spent by the beach. The weather was dank and damp and (yes) somewhat unlovely, and, at least partly in response, my mood veered up and down erratically.

Autumn in the vineyards

But then, over the week, because I’m on a pause in my running at the moment, I found myself seeking out my bike again, taking myself for long, hypnotic rides along the coast, through hills and paddocks and vineyards. And all around me, amidst the dampness and dankness, there were moments of loveliness, some of which you can see pictured in today’s post.

Rainclouds over the hills

Sometimes, I think, you just have to take moments of loveliness like this and carry them with you, through the unloveliness. Sometimes it’s all you can do.

Lately I’ve been reading …

That place

Other people’s words about … slowing down

He opened the window and let in the ocean, gulped in that grey air as though oxygen was enough to save him from the people in the house, watched the waves, noted the dark rip forming at the southern end of the beach. He ignored the sound of Charlie’s voice in the lounge, hilarious, oblivious, the sounds of the girl in the bathroom behind him, scrubbing insistently; called to mind the tentacles of the cloud from earlier, saw the colours he’d mix [if he were to paint it], the strokes, the shapes. After a few moments, his breathing slowed and he began to enter the place where no one else could come.

From‘Bluebottle‘
By Belinda Castles

It’s hard to know what to say, let alone what to write about, in times like this. Surely I am not alone in beginning to think of 2020 as the year of disasters — first, here in Australia, the bushfires; then, globally, the COVID-19 pandemic.

Low ebb

About the coronavirus, I have nothing useful to say. It is only just beginning to hit here in Australia, and — despite the chance that Australians had, over the last few weeks, to learn from people’s experiences of it in the northern hemisphere — it appears that we have done very little to protect ourselves. Though we are not yet in lockdown, I suspect we will be soon.

Birds of a feather

Before the coronavirus situation began to escalate here, I was lucky enough to have the chance to slip away for a few days to Kangaroo Island. The photos in this post are from those few days.

Half of the island — yes, half — was destroyed by the bushfires earlier this year. Even without the pandemic, it is a time of great sadness on the Island.

Exposed

But I have nothing to say about that sadness, either. Instead, my photographs here celebrate, I hope, the beauty of the unburned half of the Island. In times of sadness, we have to find things to celebrate, yes?

Enter that place

Also, to borrow Belinda Castles’s words from the quote above and to use them in a different context, we have to slow down, despite our panic; we have to breathe in fresh air. We have to turn inward, finding and enter[ing] that place where no one else [can] come.

In the end, we have to find a way, within ourselves, to survive.

On wonder, and grief

Other people’s words about … this amazing world

Look at the sky. (It’s amazing. It’s always amazing.)

From ‘Notes on a Nervous Planet’
by Matt Haig

I’ve found myself at a loss for words to write in here recently. The loss of words carries over to images, too, and therefore to other media like my Instagram account — I haven’t taken a photograph for weeks. I haven’t even been able to pick up a pen and write in my own diary.

I am, in general, someone who is readily able to immerse myself in the wonder of the natural world. The photographs I take and post, here and on Instagram, of the scrub and the sea and the sky and the sand and the sunset, are the physical manifestation of this. The habit of wondering is one I taught myself, years ago, as a way to manage the bouts of anxiety and sadness I’ve always experienced. Call it mindfulness, call it relaxation therapy, call it diversion, call it meditation, it’s what I do: it’s how I move through the world. It’s how I stay present, how I stay humble.

But since the end of last year, ever since the fires began raging here, I haven’t been able to respond that way to the world around me: to access that wonder. In fact, wonder feels frivolous — insensitive, tasteless — when the world around you, the living world, is burning, burning.

Here in South Australia, in the last couple of weeks, we’ve had milder weather, and even some rainfall. As a result, the fires, for now, are largely under control, though when the heat returns — as it will — so, I think, may the fires.

But in the wake of those fires, the land in those areas has burned to nothingness. The trees and the animals have been killed. There is nothing left. There is nothing to wonder at.

What I feel now, instead of wonder, is rage and grief. These fires should not have happened. For thousands of years, before 1788, the people who lived here managed the land, and they managed fire. They co-existed with the natural world. In the last two hundred years, we have lost that ability, and with it we are losing the land.

There are books you can read about this, if you want to know more — books that were written well before this year’s fires, books that studied the past and made warnings about the future. I would recommend, in particular, Bill Gammage’s The Biggest Estate on Earth (about which, you can read more here).

There are also things you can do, right now — organisations to which you can donate your money, or your time, or your talent. If you are an Australian, there are choices you can make today, as you go about your daily life, about how you spend any disposable income you might have — for example, where you buy your food, where you go on holiday — so that your money goes towards local communities affected by the fires (for example, #bookthemout and Empty Esky). I hope that, though movements such as these are aimed at helping the people affected by the fires, they will also, as a natural consequence, help the other living beings affected by the fires. By contributing to these areas, you contribute to all the lives within those areas.

I would add: do these things now. Please. But also, do them forever.

Bushfire prevention is a long-term strategy. It’s a lifestyle choice, and it’s a political choice. If we are to change the course of the future in Australia, if we are to change the way we live in our environment, if we are to learn to co-exist in this Australian environment, then we have to change things forever.

Until we manage to do this, I, like many other Australians, will continue to feel rage and grief instead of wonder.