This world

Other people’s words about … kindness

Depictions of sex are notoriously hard to get right, and what sets those that work apart from those that don’t isn’t always obvious (although personally I feel that it helps if the writer avoids analogies with mountains and valleys, and doesn’t refer to a man’s ‘member’!). But I think the passage I’ve quoted above, from Clare Chambers’s lovely novel Small Pleasures — a novel set in 1957 — is one of the most moving sex scenes I’ve ever read.

It’s also somehow shocking. How many sex scenes have you read recently where the lovers were explicitly kind to each other? I can’t remember a single one. So when I say the scene is shocking, I mean, not that Chambers sets out to describe something graphic or taboo-breaking, but the opposite — that this is the word she uses, kind. And so even though they were unpractised, they were kind and that made it all right. How beautiful is that?

Deep Creek, September 2025.

I’ve been quiet over here for a while, not because I haven’t wanted to write a post, but because I didn’t know how to find the words to do so. Earlier this year, a toxic algal bloom hit the coast of South Australia. It began in regional locations but then spread to the metropolitan coast, killing marine animals in its wake and turning the ocean into a graveyard. Although scientists originally predicted that it would disperse during the cooler weather of the winter months, it hasn’t done so, and as summer approaches it’s clear that the bloom will remain for some time to come. There are thought to be several causes for it, among the most obvious of which is global warming: we are experiencing a marine heatwave in South Australia.

When I think about the algal bloom, I feel powerless and devastated. I have lived the whole of my adult life around the sea. My house is within walking distance of the sea. My holidays and camping trips are centred around the sea. I walk and run by the sea. I go to the sea to remind myself that there is another world beyond the human world — to tune the rhythm of my breathing into the rhythm of the waves, in and out. In and out.

But now what I feel when I go to the sea is grief.

Deep Creek, September 2025

It’s impossible for me to write a post here, on this blog in which I have for so many years celebrated my life by the sea, without acknowledging the algal bloom, and yet I find it almost equally impossible to write about it. And so this is the reason for my quietness. These words, even as I write them, do not come easily to me.

The effects of climate change are not kind. This is not a kind world.

Deep Creek, September 2025

I will finish by saying that the photographs that accompany this post come from a recent trip I made with a friend to Deep Creek, to the place where I spent a week on a writing residency around the same time last year.

Wait — let me rephrase that: I will finish by saying that Deep Creek is a place of stunning natural beauty and I am grateful for my time there, but that it, too, like the ocean, is vulnerable to climate change, because this is not a kind world.

It is not a kind world.

Lately I’ve been reading …

A sad place

Other people’s words about … accessing feelings

Some years ago an older woman said to me that she had noticed she didn’t cry very much anymore. She said that when she was younger she had been someone who cried easily, when she was sad, when she was angry, sometimes when she was happy. But now, in her seventies, the tears didn’t well up anymore.

I remember thinking that that wouldn’t be the case for me. I remember thinking that I would always be someone who cried a lot — too much, probably, rather than not enough. I have always cried copiously and easily and very often self-piteously. I have cried at the most inappropriate times, during moments that weren’t about me at all, moments when I should have been comforting someone, not dealing with my own emotions.

Largs Bay Jetty, April 2025.

And yet here I am, mid-fifties, and it’s happening to me, too. In the passage I’ve quoted above from Tove Ditlevesen’s memoir, Ditlevsen is describing the way she felt as a teenager, but the feelings she expresses in this passage describe the way I often feel now, the way the older woman I mentioned above also expressed feeling. It’s a feeling of seeing sad things, being moved by them, being aware that I’m sad about them even, but not being able to access the sadness itself directly. When I do cry, it’s usually, like the adolescent Ditlevesen, when the feeling is being conveyed to me through another medium — a book, a film, a poem, a song.

I miss crying. Perhaps that sounds odd or self-indulgent, but I miss the feeling that came when my eyes grew hot and tears fell down my cheeks and my throat tightened and my breath snagged. I miss the feeling of being there with my sadness, right there. I miss the feeling that follows a crying bout, too, that feeling of being healed, even if only temporarily.

The world is a sad place right now. People will say in response to this that the world has always been sad for someone somewhere, and that’s true. Partly, then, I say that it’s a sad place from a place of privilege, because I’ve experienced times when it seemed that there was a lot of hope in the world, if you could only learn to access it. Still, when I think about the climate crisis, when I think about Presidents Trump and Putin and Xi Jinping and Yoon Suk Yeol, when I think about the rise of Artificial Intelligence, the world seems to me a very sad place indeed. Would it help if I were able to cry about this? I don’t know. Like the adolescent Divletsen, I don’t think very much of reality.

Lately I’ve been reading …

My body, my self

Other people’s words about … other people’s writing

I think this is one of the best critiques I’ve read about the written world today. How do we escape the aesthetic smallness of scope and affective numbness? I don’t know, but I think Eisenberg is onto something here.

Taperoo Beach, March 2025.

Leah, one of the two main protagonists of Housemates, is fat and queer and in love with her housemate Bernie, who is attracted to Leah but not driven to pursue the attraction, or at least not initially. And here again Eisenberg questions our social mores, the platitudes we repeat to ourselves and to others, this time about the discourse of sexuality. Was she more or less comfortable among queers than she was among everyone else? Bernie asks herself. About the same, came the answer. But if she really listened, really paused, there was another answer, which was: less. The style. The discordance, the mismatching, the pride, the attracting of attention and the comfort in that attention, the physicality to dance, to fuck, to march. The physical in Bernie felt meant for other uses.

Leah and Bernie move in a world where people pride themselves for being other, for not living according to the usual socially accepted order. And yet their world, too, demands acceptance and conformity to certain philosophical and sexual tenets. I love how Bernie has the courage to question the over-sexualised expectations that she perceives the people around her to have of themselves and others. The physical in Bernie felt meant for other uses. Now that’s a celebratory sentence if there ever was one.

Taperoo Beach, March 2025.

Lately I’ve been reading …

We cannot know

Other people’s words about … writing about life

‘We cannot know.’ If used sparingly, this is one of the strongest phrases in the biographer’s language. It reminds us that the suave study-of-a-life we are reading, for all its detail, length and footnotes, for all its factual certainties and confident hypotheses, can only be a public version of a public life, and a partial version of a private life. Biography is a collection of holes tied together with string, and nowhere more so than with the sexual and amatory life. For some there is nothing easier than understanding the sex life of someone you’ve never met, and easier still when they’re conveniently dead; or in posthumously adding another conquest to the dance card of a known Don Juan. Others simplify things by maintaining that human sexual habits have always been more or less the same, the only variables being the degree of hypocrisy and cover-up.
But sex is a world in which self-deception can so easily present itself as objective fact, and ‘brutal honesty’ is no more likely to be true than shy evasiveness or sentimental melodrama as an explanation of what really took place. Oscar Wilde may have been a ‘posing sodomite’, but such evidence as we have suggests he preferred intercrural sex, and if so was not technically a ‘sodomite’ at all. We cannot know. Sara Bernhardt was a nymphomaniac. Oh, but she was also incapable of orgasm. Until she had the problem fixed by means of an ingenious surgical implant — which is reliably attested by that ‘hysterical duplicitous gossip’ Jean Lorrain, and then recorded in the [j]ournal of Edmond de Goncourt, whose views on women were old-fashioned to say the least. We cannot know. Robert de Montesquiou was a flamboyant homosexual, except that his biographer thinks he was too coldly fastidious to indulge his Hellenic urges, while [Samuel] Pozzi’s biographer thinks he may have been impotent from around 1884, and remained so. We cannot know. Pozzi had a reputation as ‘an incorrigible seducer’, a doctor who slept with his patients, who may even have used his consultations as foreplay. He also kept all the letters he had received from women over a sexual career of half a century or more. Yet after his death, Mme Pozzi instructed her son Jean to burn them all. So we cannot know a large amount … We may speculate as long as we also admit that our speculations are novelistic, and that the novel has almost as many forms as there are forms of love and sex.

from ‘The Man in the Red Coat
by Julian Barnes

Many years ago, my mother and I embarked together on a reading project for a year, our own little book club before book clubs were a thing. Our reading theme was American novels, and we took it in turns to pick a novel, one by one over the course of the year, which we each then assiduously read; afterwards, we caught up over coffee to talk about it. I remember this year with great fondness as a time of shared reading and conversations, conversations that began with reading and literature but moved on, as all good conversations do, to other things. Art. Love. Life.

Knotted trunk, Lameroo Beach, Darwin, August 2024.

Recently we’ve begun another reading project together, one that we hope will involve some writing further down the track. As a result, my reading choices, which usually tend to fiction only, and generally to contemporary literary fiction at that, have widened. I’m reading fiction and non-fiction, works by contemporary writers and works by long-dead ones, works by women and works by men. Hence The Man in the Red Coat, which I might not otherwise have come across.

We cannot know. I’ve quoted Barnes at length here (which I hope he will forgive me for) because I love the virtuosity of this passage, the way he begins with a simple assertion, a certain truth, and then moves on in the space of a couple of paragraphs to cover themes at once intimate and specific to the period he is writing about (the Belle Epoque) but also meta-textual, concerning the art of biography itself, that collection of holes tied together with string. (What a lovely image that is.) And then, somehow, we arrive at the end of this flight of thought with another assertion, equally simple but bold, about the essence of novels and fiction.

We cannot know. Indeed.

Mangrove tree at Lameroo Beach, Darwin, August 2024.

The photographs in this post, like the ones in my previous post, come from a recent trip I took to Darwin. I’d never been to Darwin before and was only there fleetingly on this occasion, but I fell in love with it, all of it. Darwin in the dry season: place of sunny days, rainforest-lined beaches, mangroves and vines and bush-stone curlews. When you visit somewhere new, you see things through a stranger’s eyes, which is to say that you don’t see its inner workings, its inner truth. Does that mean that you see its truth or something else, your own hypothesis of the place? We cannot know. But oh, the privilege of having the opportunity to see it anyway.

Lately I’ve been reading …

Calculus

Other people’s words about … counting calories

In 2008, I downloaded a new app to my iPod. The icon featured a silhouetted figure in the middle of a balletic jump, lithe and limber like I wanted to be, and when I clicked open the app I was welcomed and asked to input my height, current weight, age, gender, and goal weight. MyFitnessPal, which debuted on the app store in 2005, is to this day one of the most popular calorie counting apps worldwide. Its icon is also regular featured in eating disorder starter pack memes and discussed on pro-ED websites. ‘Does anyone else have MyFitnessPal app trauma???’ someone posted, while another joked darkly about ‘the myfitnesspal to eating disorder pipeline’, and another mocked ‘myfitnesspal’s yassification of orthorexia’. The app is focused on calories in and out, calculating your personalised daily allotment based on your biometrics and the date by which you’d like to hit your weight goal. During the era I spent addicted to the app, every time I considered putting something in my mouth, I searched it in the apps’s expansive database, and often decided against eating it after seeing its caloric content. What I did eat, I entered, and the app updated my remaining calories for the day accordingly. The app quickly became a ritual and a rulebook, and scrolling my daily record in bed at night a practice as yearnful and penitent as running my fingers through rosary beads.

from ‘Dead Weight
by Emmeline Clein

I have written two novels now that feature characters with eating disorders in them, a YA novel and my recent novella, Ravenous Girls. Both the characters in my books, like myself, experienced the onset of their anorexia in the late 1980s or early 1990s, before the existence of the internet, let alone of iPods and the app store. And yet when I read the passage I’ve quoted above by Emmeline Clein, I thought how familiar it sounded and how, despite the passage of time and the onslaught of digital technology, the experience of anorexia has remained in its essence the same across generations, at least in certain parts of the world and among people of a certain class.

Whether you count calories by consulting a book of charts that is updated and republished annually (as my characters and I did in the 1980s) or whether you download an app and then ‘chat’ about it online with your pro-ana friends, you are still counting calories. You are still measuring yourself by your food intake and the effect it has on your physical appearance. You are still, in other words, measuring your worth by what you eat and how you look.

Taperoo Beach, July 2024.

There are people who say that when we write about the experience of anorexia we trigger others to seek the experience out. I am not one of those people. The subtitle of Clein’s book is On Hunger, Harm and Disordered Eating, and I think it’s the first two words of that subtitle that grab me most strongly. Hunger is the primary experience of anorexia, whatever your age or sex or class or gender, and harm is the result — in some cases, terrible harm.

Perhaps we can’t prevent that harm when we write about it, but perhaps, too, we can try to make sense of it. And that, I believe, is important.

Lately I’ve been reading …

Each week I bookmark pieces I’ve read online that I might list on my blog, and each week my list grows and grows, since I read far more than I blog. For this post, I’ve dived into my archive of bookmarks for some pieces I’ve loved over the last two or three years.

How do you know?

Other people’s words about … writing

Seamus went into the hall after Oliver, and they kicked the snow off their boots. Their professor had just come back from the bathroom. He put a hand on Seamus’s arm and said, ‘Great work, Seamus. It’s a good poem.’
‘Was it?’ Seamus asked. The professor’s expression opened just slightly. Oliver patted Seamus on his lower back and returned to the seminar room. It was Seamus and the professor alone in the hall. Seamus could feel himself dripping cold water on the rug.
‘Is that what you need? For someone to tell you that your work is good?’
Seamus flushed.
‘I don’t know what I need. I don’t know what I’m doing. I feel like I’m wasting my time.’
‘Oh, Seamus,’ the professor said, and Seamus looked at him.
‘How do you know?’ Seamus asked.
‘How do you know what?’ the professor retorted, his head jostling a little, like it was a game or a riddle.
‘How do you know you’re not just wasting your time?’
‘If you don’t know the answer to that, then I can’t do anything for you,’ the professor said with a chastening laugh.
Seamus felt that he had been slapped on the nose and called childish. The world grew deep and saturated. It felt as if something vast and Godlike had peeled back the veil of his life and peered in at him. He had gone around giving away all his power, seeking certainty, approval. But that’s what children did. Seamus had been a child, selfish and stubborn in his ways.

from ‘The Late Americans
by Brandon Taylor

I’ve been thinking again about the process of writing fiction — how a writer takes the story they hear inside their head and puts it into written words. That’s what the process involves for me, at least, most of the time. I hear a story in my mind, a story with a very distinct voice, and I try to translate that story into one that other people can read — a story on paper, a story on a screen. A story, I was going to say, that is tangible. Tangible is the wrong word, though. Perhaps what I mean is, a story that exists in a form that other people can access.

The strange, sad part of this process is that mostly, while the story is still inside my mind, it feels like a very beautiful thing, whereas once it becomes something I can share with other people, it often turns out not to be a beautiful thing at all.

Lizzie in a pool of sunshine (and a room with a view), Easter 2024.

Unlike Brandon Taylor’s character Seamus in the passage above, I have never studied writing. One of the reasons I haven’t is that I don’t think that studying writing will answer the question that I always have about my own writing, which is the same question that Seamus has, How do you know you’re not just wasting your time? The truth is that you can’t know, which is what (I think) the professor is trying to say to Seamus without actually spelling it out for him. You will never know. If you try to find out, you’re going down the wrong track, asking yourself the wrong question.

A better question, I think, would be, How do you sit with the fact that you don’t know whether you are wasting your time or not? But I don’t know the answer to that, either.

The other side of the jetty from the photo in my last post, Easter 2024.

Since my novella Ravenous Girls came out late last year, I’ve been working on a story centred around the same characters, a sequel of sorts — the next instalment. I don’t know whether it will ever get published; I don’t know whether what I’m writing is any good; I don’t know whether anyone will want to read it. Like Seamus, I keep wanting to ask someone whether I’m wasting my time, but there is no-one who can tell me.

And so, like Seamus, all I can do is sit with the unknowing. There’s nothing else you can do. There’s no other way through.

Lately I’ve been reading …

All grown up

Other people’s words about … becoming an adult

When he got his first office job, he got dressed each morning with a certain ironic remove. It was a game that everyone had to play to make a living. To be an adult is to sell out, but as long as there’s someone to recognise the irony you bring to this game it’s easier to maintain a sense of self-respect. These days there’s nobody in his life who would understand that irony, and he suspects that he’s transmitting his signal on a wavelength only he can hear. He knows that the outside observer will think of him as at one with his blazer and button-down shirt; there’s no crack for the irony to push through and unhitch the image of an indifferent, middle-aged man. When [his] students look at him, what do they see? A hypocrite? [His old friends] Thora and August would have laughed about it.

from ‘The Trio
by Johanna Herman (translated by Kira Josefsson)

I ran into an acquaintance the other day whose daughter had told me many years ago, when she was around twenty years, that she wanted to be a writer, like me. To that end, she’d enrolled in a Creative Writing degree. She wasn’t going to compromise, she said. Why do a vocational degree when what she wanted to be was a writer?

I hemmed and hawed and said quietly, ‘It’s useful to have a vocational skill as a back-up, though.’

I haven’t seen this man or his daughter for many years, and so when I ran into him the other day, I asked after him and his wife and then after his daughter.

‘What’s she doing now?’ I asked.

‘Oh,’ he said, ‘she got her creative writing degree and now she’s working in the tax office.’

And then we shrugged at each other.

So it is.

Largs Bay Jetty, March 2024.

I still feel, when I’m getting ready for work, getting changed into my office clothes, that I’m taking on an identity that doesn’t match the ‘real’ me, though I’m not sure that I see the irony in this, as Johanna Hedman’s protagonist Hugo does. It feels more like a charade to me, a performance that isn’t very convincing. I doubt that I’m alone in this, though. As Hugo himself says: To be an adult is to sell out.

Indeed. Perhaps it’s unavoidable. In any case, here we all are.

Under the jetty, March 2024.

Lately I’ve been reading …

Solace

Other people’s words about … stepping outside

I went outside. Often I walked till the late hours. The sky’s was a darkness I could deal with. I wanted to stop living by the measures of everyone else: before and after, death and life, sea and self. Being out there — in towns where I spoke to no-one, in green deserted parks, along the edge of the gulf’s water — allowed me to turn inwards. It reflected the silence I felt in me. I wanted to be outdoors for good. Yes, I went outside.

from ‘The Memory Artist
by Katherine Brabon

Pasha, the narrator of Katherine Brabon’s novel The Memory Artist, is a Russian man in his mid-thirties, a writer trying to make sense of his life post-glasnost, post-perestroika. While the story in Brabon’s novel is about the effect of political repression on people, and particularly on artists, I found uncanny echoes in Pasha’s voice of my own thoughts and feelings (although not, clearly, in response to any political repression or trauma, neither of which I have experienced).

Sky and Sea, Snapper Point, April 2023.

I wanted to stop living by the measures of everyone else, Pasha writes, by which he means not that he wants to stop living, but that he wants to accord his own values to this life he is living. Where he finds it most possible to do this is outside, under the great arch of the sky.

It’s a similar impulse, I think, that makes running so appealing to me — running through the scrub, running on the beach, running beside the sea. It’s outside where I find some of the things I most long for in life: silence, neutrality, the sense that I could (if I went on running long enough, if I stayed outdoors long enough) dissolve.

Sometimes, when I’m inside going about my day — working, sleeping, eating, showering — I remind myself that the sky is just a few steps away, literally at my feet. It feels to me like the very definition of solace.

Sun and shadow, Aldinga Beach, April 2023.

Lately I’ve been reading …

An apology of sorts: today’s list is lengthy, I know, but it’s been a while since I last posted here, and meanwhile I’ve been enjoying my online reading! I hope you will dip in and out of the list below and find something that you enjoy.

Roar

Other people’s words about … country and city life

Ramesh was used to the sounds of the suburbs. He never noticed barking dogs or level crossings. On the train to work every morning he turned up the volume of his audiobook so it was louder than other passengers’ mobile phone conversations. But [tonight he was in] the country [and it] roared. He could hear the air move in the trees. He had grown up in Croydon, moved to Glasgow at seventeen, back to London at twenty-three, then Sydney at thirty-six. As a child he’d stood outside his parents’ bedroom listening to his father’s whistling snore. He liked living in places where he could hear others alive. He reached for his phone where it sat charging. For an instant he saw his hands illuminated in the bluish light of its screen. He set his rain sound app to the setting called ‘Harbour Storm’.

‘What are you doing?’ Henry croaked. His face was pressed to the pillow. ‘You don’t need that tonight.’ 

Ramesh opened his mouth to argue, then he heard the rain outside, like gunfire on the corrugated iron roof.

from ‘Pulse Points
by Jennifer Down

I love this passage, not because I’m in accordance with Ramesh, but for the opposite reason. I love the ‘roar’ of the country. I spend most of my time living in a house in the suburbs. It’s close to the beach, which I love, but it’s even closer to the railway line, a line that trains zip up and down every half an hour from five in the morning until midnight.

Sunset, early August 2022.

I don’t mind the sound of trains, actually — as suburban sounds go, I find it vaguely comforting — but when I leave my house to stay outside the city, to visit Aldinga Scrub or to camp in Yorke Peninsula, I feel a knot inside my chest of which I wasn’t even aware releasing itself.

Sounds I love when I am away from the city: the dull roar of the ocean at the end of the road (yes, another roar). The whistle of a hot wind through the trees. A frogmouth letting out its low, persistent, booming call at dusk. A shrike thrush singing. A magpie warbling. Frogs croaking. Insects clicking in the grass. And, yes, like Ramesh, the rain drumming on the roof.

Still, the photo accompanying my post today, like so many of my photos on this blog these days, comes from the suburban beach at the end of the street I live on. The sand is being eroded away and there are car parks dotted along the coast line and on most weekends a food truck selling hot donuts sets up shop during daylight hours.

But it’s still the beach. It’s still wide and beautiful and open and … The sea still roars.

Lately I’ve been reading …

It’s a lengthy list today, because I’ve been reading far more than I’ve been posting. But I hope you find something interesting below.

Only [dis]connect

Other people’s words about … beauty

I wondered if a more complex language like [my mother’s native language] Korean had a singular word to describe the feeling of getting off a long shift of a physically demanding job and finding that, for at least half an hour after, everything, every last thing, was too beautiful to bear.

Jenny asked the question so simply — ‘Okay, what do you want to talk about?’ — and I nearly reached across the table and grabbed her hands back, whispered thanks against each of her knuckles. I was about to ask her opinion on lakes and oceans — which did she prefer, contained and musty, or vast and salty? — when she suddenly sat up straight, eyes wide. ‘So — what did you think of that meeting today? Hold nothing back.’

‘Oh,’ I said. ‘I don’t know, it was fine.’

from Pizza Girl
by Jean Kyoung Frazier

I thought of Sally Rooney’s novel Beautiful World, Where Are You? when I read the passage above. In Beautiful World, Rooney’s characters variously mourn the loss of the sense they used to have that they were moving through a beautiful world, or they lament the ugliness of the everyday world, or they remark upon what Rooney calls a hidden reality: the presence at all times, in all places, of a beautiful world.

Sunset, early July 2022.

I think this is what Kyuoung Frazier’s narrator is getting at. She wants to tell Jenny about the beautiful world she sees all around her — but Jenny, like everyone else in the narrator’s life, either doesn’t want to hear what she has to say or doesn’t know how to hear it.

Some years ago when I was going through a difficult patch, a friend of mine offered to exchange a daily photograph with me via text message. ‘We’ll just send each other a picture of something we see,’ she said. ‘Something we like. Something that makes us smile. We’ll share our pictures, and it’ll be a way to reach out. To say hello.’

Dune flowers, early July 2022.

We ended up exchanging daily photographs for over a year, and it was a way to say hello, but it was also so much more. What I loved most about our exchange, beyond the sense of connection it gave me with another human being, was the knowledge that we were each finding something beautiful in our day and then sharing it with someone else. Passing the beauty on.

Maybe we should all share more beauty. Maybe it doesn’t matter if beauty is fleeting and makes us feel fragile. Maybe that’s exactly why we should keep on sharing it.

Before sunset, early July 2022.

Lately I’ve been reading …