Words unfurled

Other people’s words about … paths

This is what is behind the special relationship between tale and travel, and, perhaps, the reason why narrative writing is so closely bound up with walking. To write is to carve a new path through the terrain of the imagination, or to point out new features on a familiar route. To read is to travel through that terrain with the author as guide — a guide one may not always agree with or trust, but who can at least be counted upon to take one somewhere. I have often wished that my sentences could be written out as a single line running into the distance so that it would be clear that a sentence is likewise a road and reading is traveling … Perhaps those Chinese scrolls one unrolls as one reads preserve something of this sense. The songlines of Australia’s native aboriginal peoples are the most famous examples conflating landscape and narrative. The songlines are tools of navigation across the deep desert, while the landscape is a mnemonic device for remembering the stories: in other words, the story is a map, the landscape a narrative.

So stories are travels and travels are stories.

from ‘Wanderlust
by Rebecca Solnit

Last year, a theme I returned to often on this blog was paths. I had decided not to make a New Year’s Resolution for once: instead, I thought, I would learn to find, and then follow, my own path. Paths became a metaphor for me; once I began to look, I found them in the most startling and beautiful moments. There were paths in the sea, paths across the sky, paths to the horizon, paths trodden by other creatures than myself, making their way through the bush.

Path through the sky
Path through the sky

Perhaps it was a theme painfully obvious in its metaphors. Less painfully obvious is the metaphor Rebecca Solnit employs in the passage above. To consider one’s job as a writer to be the task of carving a path for one’s readers to follow: what a wonderful thought. What an honour.

The sun's path over the sea
Path of the sun

I was interested in Solnit’s comparison with the songlines of the First Australians. In these days of serious debate about cultural appropriation, I considered long and hard whether it would be appropriate to include that part of the quote. In doing so, I found an explanation which seemed genuine and made sense to me. You can read it here.

Path across the sea
Path across the sea

Landscape as narrative. This is something I have long believed in, right down to my core. When I go for a bushwalk in a place that is familiar to me, a track I’ve walked many times before, part of the joy I find in my wandering is in the act of observing how the seasons have wrought changes on the place since the last time I was there — how rain brings forth wildflowers, for example; and how those wildflowers differ in variety and in abundance, depending on that year’s rainfall. It feels then as though I am following a narrative which is both part of me, as a creature on this earth, and also greater than me. Songlines are not mine to appropriate, but the sense of a story, and the sense of the sacred, is everyone’s to share.

Other creatures' paths
Other creatures’ paths

But story as map: that’s something I hadn’t considered before. I am both a reader and a writer,and I am intensely aware, in both roles, of the contract between the two. The writer makes a promise; the reader holds the writer to it. I like the idea of viewing this contract as a map. It explains the sense of awe I feel as a reader, and the sense of humility I feel as a writer.

Path across the sand
Path across the sand

In the end, we each tread our own path across our own landscape, using our own map.

But it is nice to know there are guides along the way.

Tread your own path ...
Tread your own path …

Happy new year, everyone!

Snatched phrases (on hope)

‘It’s maybe why her mother took to walking, Tess thinks  as she clambers through thickets of ash, brown kurrajong, weeping fig.
When you’re walking the view shifts and changes.
Walking’s a form of hope.’

from ‘The World Without Us
by Mireille Juchau

When you're walking ...
When you’re walking …
... the view shifts and changes.
… the view shifts and changes.
Walking's a form of hope.
Walking’s a form of hope.

The list maker

Other people’s words about … wildflowers

It was the top of the morning, the very cream, and I skimmed it off and crouched in the cornfield, gulping it down … The field ended in a double ditch, and from it grew a mass of flowers in a profusion of colours and forms, such as is seen trimming the edges of medieval manuscripts. Black medick, I counted, buttercup, horsetail, ribwort plantain, hedge woundwort, must mallow and curled dock, the clustered seeds a rusty brown. Wild rose, dandelion, the red and white dead nettle, blackberry, smooth hawksbeard and purple-crowned knapweed. Interspersed with these were smaller, more delicate flowers: cut-leaved cranesbill, birdsfoot trefoil, slender speedwell, St John’s wort, heath bedstraw, tufted vetch and, weaving in and out of the rest, field bindweed, its flowers striped cups of sherbet-pink and white. The stem of the knapweed was covered in black fly, and a spider trap shaped like a dodecahedron had annexed a few pale purple flowers of vetch inside swathes of tight-woven web.

from ‘To the River
by Olivia Laing

I have quoted from Olivia Laing before, I know. Still, one day a week or so ago as I went for a bushwalk, I couldn’t help thinking again of To the River. In particular, my thoughts kept returning to the passage I’ve quoted above. We’ve had an extraordinarily wet, windy spring here in South Australia this year — a spring that’s left me craving our usual harsh, dry, crackling heat. But the ‘up’ side to the lower temperatures and higher rainfall has been the abundance of wildflowers.

That day, as I strolled along the path, it felt to me as though I was walking on a carpet of flowers. Whistlers burbled in the trees above me — I spied both golden whistlers and rufous whistlers — and wattlebirds clucked, and magpies warbled, and I am sure I heard the call of a curlew or a godwit, though I really don’t know whether that’s possible in the part of the world through which I was walking.

Meanwhile, the rug of flowers went on spreading out before me.

 

As I walked, I found myself doing exactly what Laing does in the passage above: counting the flowers. I saw each flower; I named it; I knew it. I made my list as Laing made hers, and though we live in different hemispheres, and our lists are very different, I suspect that the joy I felt in making my list was somewhat akin to hers.

 

If I was an artist or a calligrapher — if I was a mediaeval scribe — I would decorate the edges of this post with the flowers I saw that day, in reference to the illuminated manuscripts Laing mentions above. But I am none of those things, so my photos will have to suffice. (As usual, hover your cursor over the photos to see the name of each flower — or my attempt, at least, to identify and name each one. Part of the pleasure in list-making is the knowledge that some of the names on the list might be wrong. I learn as I go.)

Perhaps you might like to think of these photos as a kind of pictorial version of the list I made that day, or as evidence of the carpeted path I trod, or as a simple expression of my joy.

They’re all of those things to me.

Twenty-one breaths

Recently, I’ve been reading about the power of breathing.
As I understand it, when we’re busy or stressed or even excited,
we activate our sympathetic nervous system,
moving into ‘fight or flight’ mode.
19 November 2014 054
But when we stop —
to sleep, rest, meditate, relax,
or simply just to breathe —
we activate our parasympathetic nervous system.
And it’s then we can heal ourselves:
of anxiety and sickness and angst.

Winter sunset at Aldinga Beach
Winter sunset

So now — in keeping with my blog’s theme —
I stop several times daily to take twenty-one deep breaths.

In (through the nose).
Out (through the mouth).
In.
Out.
In.
Out.
Healing.
Healing.
Healing.