Like breath

Other people’s words about … places that reside within our hearts

During our visit to the jungle, while we slept on the verandah at 3 AM, night would be suddenly alive with disturbed peacocks. A casual movement from one of them roosting in the trees would waken them all and, so fussing, sounding like branches full of cats, they would weep weep loud into the night.

One evening I kept the tape recorder beside my bed and wakened by them once more out of a deep sleep automatically pressed the machine on to record them. Now, and here, Canadian February, I write this in the kitchen and play that section of cassette to hear not just peacocks but all the noises of the night behind them — inaudible then because they were always there like breath. In this silent room (with its own unheard hum of fridge fluorescent light) there are these frogs as loud as river, grunting, the whistle of other birds brash and sleepy, but in that night so modest behind the peacocks they were unfocused by the brain — nothing more than darkness, all those sweet loud younger brothers of the night.

from ‘Running in the Family
by Michael Ondaatje

I have just spent a week away in Deep Creek, having been chosen as this year’s lucky winner of the Deep Creek Residency for writers. I spent that week away writing, reading, bushwalking, running, writing again, then writing some more. It was a joyous time, the rarest privilege, to be given time away simply to write.

Daytime, Deep Creek, October 2024.

In our lives, I think that there are some places, connected to some times, that are somehow magic, that come to us through luck or stealth or a great deal of planning and then reside with us forever. These places become a part of the fabric of who we are, though we may not always understand why, and what we feel, when we think of them or remember them or revisit them, is a sense of awe — a sense of connection to something deeper than we can articulate.

Gully of grass trees, Deep Creek, October 2024.

Deep Creek, place of grass trees and rolling hills and shrike thrushes calling in the trees, place of kangaroos and echidnas and sheep and shingleback lizards, place of tawny frogmouths and fogs and sunshine and rain and big, big skies — Deep Creek is, anyway, one of those places for me, a place close to my heart. I have left Deep Creek now, and the hopes and dreams I went there with — that I would write copiously and productively, that the story I’m writing is worth telling, that the manuscript I’m working on might one day get published — may or may not come true, but Deep Creek is still with me and always will be. I don’t know how else to put it.

Resting place, Deep Creek, October 2024.

And this is what I love about the passage I’ve quoted above by Michael Ondaatje, the way he captures the mystery of a place, its essence; the way it has become a part of him. I have never been to the jungle that he writes of, never heard peacocks who weep weep loud into the night. But in Deep Creek I have felt what Ondaatje describes. In Deep Creek I have felt that I have found a place that will, like breath, always be with me.

First light, Deep Creek, October 2024.

Lately I’ve been reading …

We cannot know

Other people’s words about … writing about life

‘We cannot know.’ If used sparingly, this is one of the strongest phrases in the biographer’s language. It reminds us that the suave study-of-a-life we are reading, for all its detail, length and footnotes, for all its factual certainties and confident hypotheses, can only be a public version of a public life, and a partial version of a private life. Biography is a collection of holes tied together with string, and nowhere more so than with the sexual and amatory life. For some there is nothing easier than understanding the sex life of someone you’ve never met, and easier still when they’re conveniently dead; or in posthumously adding another conquest to the dance card of a known Don Juan. Others simplify things by maintaining that human sexual habits have always been more or less the same, the only variables being the degree of hypocrisy and cover-up.
But sex is a world in which self-deception can so easily present itself as objective fact, and ‘brutal honesty’ is no more likely to be true than shy evasiveness or sentimental melodrama as an explanation of what really took place. Oscar Wilde may have been a ‘posing sodomite’, but such evidence as we have suggests he preferred intercrural sex, and if so was not technically a ‘sodomite’ at all. We cannot know. Sara Bernhardt was a nymphomaniac. Oh, but she was also incapable of orgasm. Until she had the problem fixed by means of an ingenious surgical implant — which is reliably attested by that ‘hysterical duplicitous gossip’ Jean Lorrain, and then recorded in the [j]ournal of Edmond de Goncourt, whose views on women were old-fashioned to say the least. We cannot know. Robert de Montesquiou was a flamboyant homosexual, except that his biographer thinks he was too coldly fastidious to indulge his Hellenic urges, while [Samuel] Pozzi’s biographer thinks he may have been impotent from around 1884, and remained so. We cannot know. Pozzi had a reputation as ‘an incorrigible seducer’, a doctor who slept with his patients, who may even have used his consultations as foreplay. He also kept all the letters he had received from women over a sexual career of half a century or more. Yet after his death, Mme Pozzi instructed her son Jean to burn them all. So we cannot know a large amount … We may speculate as long as we also admit that our speculations are novelistic, and that the novel has almost as many forms as there are forms of love and sex.

from ‘The Man in the Red Coat
by Julian Barnes

Many years ago, my mother and I embarked together on a reading project for a year, our own little book club before book clubs were a thing. Our reading theme was American novels, and we took it in turns to pick a novel, one by one over the course of the year, which we each then assiduously read; afterwards, we caught up over coffee to talk about it. I remember this year with great fondness as a time of shared reading and conversations, conversations that began with reading and literature but moved on, as all good conversations do, to other things. Art. Love. Life.

Knotted trunk, Lameroo Beach, Darwin, August 2024.

Recently we’ve begun another reading project together, one that we hope will involve some writing further down the track. As a result, my reading choices, which usually tend to fiction only, and generally to contemporary literary fiction at that, have widened. I’m reading fiction and non-fiction, works by contemporary writers and works by long-dead ones, works by women and works by men. Hence The Man in the Red Coat, which I might not otherwise have come across.

We cannot know. I’ve quoted Barnes at length here (which I hope he will forgive me for) because I love the virtuosity of this passage, the way he begins with a simple assertion, a certain truth, and then moves on in the space of a couple of paragraphs to cover themes at once intimate and specific to the period he is writing about (the Belle Epoque) but also meta-textual, concerning the art of biography itself, that collection of holes tied together with string. (What a lovely image that is.) And then, somehow, we arrive at the end of this flight of thought with another assertion, equally simple but bold, about the essence of novels and fiction.

We cannot know. Indeed.

Mangrove tree at Lameroo Beach, Darwin, August 2024.

The photographs in this post, like the ones in my previous post, come from a recent trip I took to Darwin. I’d never been to Darwin before and was only there fleetingly on this occasion, but I fell in love with it, all of it. Darwin in the dry season: place of sunny days, rainforest-lined beaches, mangroves and vines and bush-stone curlews. When you visit somewhere new, you see things through a stranger’s eyes, which is to say that you don’t see its inner workings, its inner truth. Does that mean that you see its truth or something else, your own hypothesis of the place? We cannot know. But oh, the privilege of having the opportunity to see it anyway.

Lately I’ve been reading …

End-times

Other people’s words about … the end of the world

It has been so many years — a decade of this, another decade before that of almost this. People take supplements, for vitamin D, for energy, complain the damp has reached their bones. It rains constantly and the fact of the rain, of the rain’s whole great impending somethingness, runs parallel to the day-to-day of work and sleep and lottery tickets, of yoga challenges, of buying fruit and paying taxes, of mopping floors and taking drugs on weekends and reading books and wondering what to do on dates. It’s exhausting, as it always was, to live with such a breadth of things to take up one’s attention — exhausting, the way there can be too much world, even in its final stages. Exhausting, to be so busy and so bored with no time left for either.

from ‘Private Rites
by Julia Armfield

In Private Rites, three sisters, Isla, Irene and Agnes, are living in the end-times of the world. Their world, their day-to-day, is one of endless rain, of land flooding, buildings subsiding, people drowning. It’s not the world we live in, not quite — and yet it is. When I read the passage above, I thought of the days of the Covid lockdowns, of 2020 and 2021 when on the one hand everything stopped — when no-one went out, when people lost their jobs and their lives — and yet on the other hand, people went on. They bought food; they spoke to their loved ones; they slept and ate and bickered and loved each other and tried to stay healthy and tried to stay apart from each other while also trying not to let go of each other. Armfield’s rainy, drowning world is a lot like that.

Pathway to Lameroo Beach, Darwin, August 2024.

The pandemic is over now, at least officially, and no-one speaks about it anymore, except in passing, but it has changed our lives forever. Meanwhile, in the background, there is the climate crisis, which was possibly what made it possible for a pandemic like Covid to happen in the first place, and which continues apace while we look away and go about our lives.

Vines at Lameroo Beach, Darwin, August 2024.

For me, Armfield’s words in the passage above capture all of this, the worry and the refusal to worry, the going on and the not quite going on. It is exhausting, and it is boring. Writing about it, I think, is important.

Lately I’ve been reading …

Calculus

Other people’s words about … counting calories

In 2008, I downloaded a new app to my iPod. The icon featured a silhouetted figure in the middle of a balletic jump, lithe and limber like I wanted to be, and when I clicked open the app I was welcomed and asked to input my height, current weight, age, gender, and goal weight. MyFitnessPal, which debuted on the app store in 2005, is to this day one of the most popular calorie counting apps worldwide. Its icon is also regular featured in eating disorder starter pack memes and discussed on pro-ED websites. ‘Does anyone else have MyFitnessPal app trauma???’ someone posted, while another joked darkly about ‘the myfitnesspal to eating disorder pipeline’, and another mocked ‘myfitnesspal’s yassification of orthorexia’. The app is focused on calories in and out, calculating your personalised daily allotment based on your biometrics and the date by which you’d like to hit your weight goal. During the era I spent addicted to the app, every time I considered putting something in my mouth, I searched it in the apps’s expansive database, and often decided against eating it after seeing its caloric content. What I did eat, I entered, and the app updated my remaining calories for the day accordingly. The app quickly became a ritual and a rulebook, and scrolling my daily record in bed at night a practice as yearnful and penitent as running my fingers through rosary beads.

from ‘Dead Weight
by Emmeline Clein

I have written two novels now that feature characters with eating disorders in them, a YA novel and my recent novella, Ravenous Girls. Both the characters in my books, like myself, experienced the onset of their anorexia in the late 1980s or early 1990s, before the existence of the internet, let alone of iPods and the app store. And yet when I read the passage I’ve quoted above by Emmeline Clein, I thought how familiar it sounded and how, despite the passage of time and the onslaught of digital technology, the experience of anorexia has remained in its essence the same across generations, at least in certain parts of the world and among people of a certain class.

Whether you count calories by consulting a book of charts that is updated and republished annually (as my characters and I did in the 1980s) or whether you download an app and then ‘chat’ about it online with your pro-ana friends, you are still counting calories. You are still measuring yourself by your food intake and the effect it has on your physical appearance. You are still, in other words, measuring your worth by what you eat and how you look.

Taperoo Beach, July 2024.

There are people who say that when we write about the experience of anorexia we trigger others to seek the experience out. I am not one of those people. The subtitle of Clein’s book is On Hunger, Harm and Disordered Eating, and I think it’s the first two words of that subtitle that grab me most strongly. Hunger is the primary experience of anorexia, whatever your age or sex or class or gender, and harm is the result — in some cases, terrible harm.

Perhaps we can’t prevent that harm when we write about it, but perhaps, too, we can try to make sense of it. And that, I believe, is important.

Lately I’ve been reading …

Each week I bookmark pieces I’ve read online that I might list on my blog, and each week my list grows and grows, since I read far more than I blog. For this post, I’ve dived into my archive of bookmarks for some pieces I’ve loved over the last two or three years.

Disjunction

Other people’s words about … getting divorced

I went to a gymnasium most afternoons between half past five and dinner time, because exercise kept me clearheaded writing copy in the daytime, and fresher-looking through the evening. The gymnasium had a running track on the roof. Going round and round it, regarding the view of upper Broadway electric light signs, or thinking that the person who invented the sweat shirt had no sense of design, or just counting off twenty laps to the mile, and debating detachedly whether to be energetic and run three miles, or lazy and stop at two, I felt very contented. Thump, thump, thump, around a board track. It was a simple occupation, but an absorbing one.
That feeling of running, of having been running endlessly, so that I was breathless, yet must go on running forever, seemed to sum up my life. Running through days of posing as an efficient young business woman, through nights of posing as a sophisticated young woman about town. Running from the memory of Peter, toward something or nothing, it did not matter which.

from ‘Ex-Wife
by Ursula Parrott

You could think, reading the passage above, that you were reading something from a book by a contemporary female author, a Millennial or a Gen Z writer, that you were reading a modern sad-girl novel. But you would be mistaken. Ursula Parrott published her wonderful novel, The Ex-Wife, in 1929. I am astonished at how true Patricia’s story, and Patricia’s voice, still rings now.

I read The Ex-Wife just before I came down with my first bout of Covid, and now, picking the novel up again and reading the words from it that I’ve quoted above, which so struck a chord with me at the time I read it, I wonder if I’ll ever run again the way Patricia describes, which is the way I remember running. Thump, thump, thump. I know that everyone feels like this after Covid, and I assume that it will pass. Still, the feeling of disjunction between the me who read Parrott’s novel a few weeks ago and the me writing this post is jarring.

Norfolk pine trees and autumn sunshine post-Covid, April 2024.

In The Ex-Wife Patricia’s husband has just broken up with her and she is trying to make sense of being, yes, an ex-wife. Though divorce is now far commoner than it was when Parrott wrote her novel; and though we accept the idea of wives committing adultery as much as we do the idea of husbands doing so; and though many women no longer feel the need to marry at all — still, it seems to me that Patricia’s feelings reflect what a young, heartbroken woman might feel now in a similar situation. Patricia feels betrayed by her ex-husband Peter, who leaves her after she confesses to him that she has slept with another man (even though he has, all along, been sleeping with another woman); she loves him, still, as much as she hates him; she wants to move on but can’t; and meanwhile she tries to make her way as a young, single, independent woman through the world. How familiar does all of that sound?

I am grateful to live in a world post-third wave feminism. I am grateful to live in a world that has allowed the #MeToo movement to happen finally. And yet. And yet. There is still so much that needs to change in this space. So very much.

Cuddly Covid companion, April 2024.

Lately I’ve been reading …



 

We’ll see

Other people’s words about … getting sick

In the laboratory on the other hand it is rare that something totally out of the blue occurs. You set your own conditions and to a large extent the future is predetermined. Only some of the details are fluctuant. And even if something unexpected does occur you can usually work out the mechanism, uncover a logic that is always present in nature even if we don’t see it a lot of the time. Whereas in the clinic it sometimes felt as if there was not logic at all and that, when you were talking to the patients about what might happen to them, trying to answer their questions and so on, you might as well read their horoscope. “We’ll see,” you would say whenever a patient asked something as basic as “Will it work, doctor, the treatment?” or “What will happen?”, entirely reasonable questions, you might think, but completely unanswerable. “We’ll see,” you could only say, “we’ll see.”

from ‘This Living and Immortal Thing
by Austin Duffy

I used to be one of those people who loved watching medical dramas on TV — the ones set in emergency departments or in GP clinics or centred around a class of student surgeons. (You know the ones I mean.) It wasn’t the medical crises they depicted that I loved; it was the human dramas that the writers of the show wrote around those medical crises, the love stories, the broken hearts, the moral dilemmas — all those.

I’ve grown weary of those medical dramas, though. I don’t know if that’s just because I’ve become a more seasoned and cynical TV watcher overall or because I am more conscious now, as an older woman, of my own real-life encounters with the medical system. Whatever the reason, though, I recently very much enjoyed watching the TV dramatisation of Adam Kay’s memoir, This Is Going To Hurt (which I read some years ago). It’s a series I can highly recommend, even for the most seasoned watcher of medical dramas. (For starters, it’s so much more than a medical drama.)

Another jetty photo! March 2024.

[It felt as though] you might as well read their horoscope, writes Austin Duffy’s narrator, an oncologist turned clinical researcher, in the passage I’ve quoted above. He captures here something I once thought I’d found in the medical dramas I watched (until I saw through their paper-thin, highly sexualised plots). We seek treatment from doctors for our illnesses and frailties, Duffy’s narrator reminds us, but they, our doctors, are only frail, too. Most of the time — I truly believe this — they are working in the dark, making the best guesses they can about how to make us better. Sometimes they get it right; sometimes they get it wrong.

Austin Duffy is himself an oncologist, and he writes beautifully about the medical world and how it intersects with the other parts of our lives, our hopes and longings and dreams. I find it humbling to read the reminder he gives us, through his narrator, that our bodies write their own narratives — and that sometimes (mostly?) all that we, like his narrator, can say about the course of our illness is … ‘We’ll see.’

Lately I’ve been reading …

My novella, Ravenous Girls, is a story about two sisters in the 1980s, one of whom is receiving treatment for anorexia. Outside of fiction, there is some fascinating, erudite and nuanced writing about anorexia and eating disorders, as the articles I’ve linked to below all demonstrate. Each of these pieces, in their own way, moved me and made me think.




 

All grown up

Other people’s words about … becoming an adult

When he got his first office job, he got dressed each morning with a certain ironic remove. It was a game that everyone had to play to make a living. To be an adult is to sell out, but as long as there’s someone to recognise the irony you bring to this game it’s easier to maintain a sense of self-respect. These days there’s nobody in his life who would understand that irony, and he suspects that he’s transmitting his signal on a wavelength only he can hear. He knows that the outside observer will think of him as at one with his blazer and button-down shirt; there’s no crack for the irony to push through and unhitch the image of an indifferent, middle-aged man. When [his] students look at him, what do they see? A hypocrite? [His old friends] Thora and August would have laughed about it.

from ‘The Trio
by Johanna Herman (translated by Kira Josefsson)

I ran into an acquaintance the other day whose daughter had told me many years ago, when she was around twenty years, that she wanted to be a writer, like me. To that end, she’d enrolled in a Creative Writing degree. She wasn’t going to compromise, she said. Why do a vocational degree when what she wanted to be was a writer?

I hemmed and hawed and said quietly, ‘It’s useful to have a vocational skill as a back-up, though.’

I haven’t seen this man or his daughter for many years, and so when I ran into him the other day, I asked after him and his wife and then after his daughter.

‘What’s she doing now?’ I asked.

‘Oh,’ he said, ‘she got her creative writing degree and now she’s working in the tax office.’

And then we shrugged at each other.

So it is.

Largs Bay Jetty, March 2024.

I still feel, when I’m getting ready for work, getting changed into my office clothes, that I’m taking on an identity that doesn’t match the ‘real’ me, though I’m not sure that I see the irony in this, as Johanna Hedman’s protagonist Hugo does. It feels more like a charade to me, a performance that isn’t very convincing. I doubt that I’m alone in this, though. As Hugo himself says: To be an adult is to sell out.

Indeed. Perhaps it’s unavoidable. In any case, here we all are.

Under the jetty, March 2024.

Lately I’ve been reading …

Becoming

Other people’s words about … leaving home

Much as I love my mother, much as I love that fabulous fridge, the free heating, the coffee grinder with whole, organic beans, much as I love reading on the sofa while she shifts and grunts over her Sudoku, I really did need to get away.

Meanwhile, some oozing, inner self knew what I was doing when I loaded up the boot of her car and broke her heart. When I made my mother drive me across town to a damp room in a run-down street, whose only attraction was the fact that she was not in it. I was going to fall apart. I had been so good, I had done all the things. Now, I wanted to sleep under a hedge and wake to the rain.

I also wanted to move out of this crap, overpriced town but I had not figured out where to go yet, so I was in a house in Ballybough that belonged to someone’s dead granny, first of all with Lily and, when she left for London, with her friend Stuart and one other randomer in the box room. Every time I went online, I found light-flooded interiors with potted plants the size of our kitchen. Outside, the red-brick streets were starting to look curated and I was just flicking through a life that wasn’t mine. Just flicking through.

from ‘The Wren, The Wren
by Anne Enright

I remember going away, leaving my childhood home, like the narrator in the passage above, Nell, does when she leaves her mother Carmel. I found it harder to break away than Nell and so I bought a plane ticket and flew overseas, because that was the only way I could make myself leave —- it required money; it required fear; it required loneliness; it required a non-refundable, one-way plane ticket to the other side of the world. I am not speaking figuratively here. As soon as I was on that plane, I felt afraid but I could not jump out —- that’s the thing about planes; you can’t jump out —- and so I went on flying away, leaving home (although, like Nell, I grew up and came home again eventually).

Path to the beach, Silver Sands, March 2024.

Last year I turned fifty-three and yet the stories that most move me, the books I most often read, are still, even now, about young people coming of age —- or if not young people, then people at moments in their lives when they become bigger or older or wiser or sadder, when they become in essence someone new, which is after all another form of coming of age. Perhaps what I mean is that I love stories of becoming.

Being fifty-three is a time when you come of age in another way. It is, you know, especially for women. I am right in the throes of that now, my last coming of age, perhaps.

It’s funny in some ways, because all the things I taught myself to do when I was younger, all the things I taught myself to do in order to grow up and look after myself and find a way of moving through the world with more ease (which is perhaps the very definition of finding a way to grow up) no longer work, not at fifty-three. My coping mechanisms, that is to say, are no longer effectual at helping me to cope — not because they no longer work, I don’t think, but because I simply can’t do them anymore.

Crooked tree and seat, The Washpool, March 2024.

For example.

You teach yourself to be intimate with other people -— a man you love, a friend you adore, another friend you trust. You teach yourself to be fit and strong. You teach yourself to drink a little wine every now and then, because it helps you to relax. You teach yourself to be okay with solitude. You teach yourself these things -— I taught myself these things -— but now these things, most of them, are slowly becoming inaccessible to me, simply by virtue of the fact that I am fifty-three. And fifty-three, I am finding, says no to these things. Physically, I mean. It says no.

Cracked mud, March 2024.

So I look down the tunnel of my fifties and I see what every other fifty-year-old before me has seen, no doubt. And I do not feel, no matter what decision I make, as though I am growing bigger or wiser or sadder or in any way newer. I am growing older, definitely. There is that.

But then there are books like The Wren, The Wren. Because I lied a little when I said that all the coping mechanisms I taught myself as a younger woman no longer work for me. One of them still does. I read. I read. I read.

Lately I’ve been reading …

Community

Other people’s words about … social media and the internet

My suitcase was a water bottle, a P60, my clothes without a wardrobe and brutalised with creases — but, I thought, I should not be complaining, there was always someone who had it worse than me. Whenever I forgot, I looked at my phone or self-flagellated with the Guardian. There was a proliferation of opinions on Twitter about what it took to be a good, inclusive, progressive person, but I read such lists and threads on the cusp of going to Waitrose or preparing for sleep, whereupon they were quickly replaced with other lists: sliced bread to be bought, teeth to be brushed. When I remembered I had forgotten them, I felt like a terrible person anew. I wanted to discuss this with someone, but there was never any time. Quickly, I realised the absurd wealth of the places I had been in over the past year: rooms in which such discussions could be played with in theory, without urgency, at any time, and then set aside to be taken up at a later date. The internet was one such room: a constant, useless distress in my pocket. I had resolved to stop looking at my phone if I could help it; to turn off my notifications and live less theoretically.

from ‘Three Rooms
by Jo Hamya

We all bewail the role of social media and the internet in our lives while continuing to use it unceasingly, it seems to me, but I found the passage above by Jo Hamza’s narrator particularly poignant.

Recently, I read online about what some people are calling the ‘Nazi problem’ on Substack. I gather, from my brief research (online, of course), that Substack has been accused of not proactively removing Nazi content, and that as a result, people are now querying whether it’s an acceptable platform to continue to publish on. Some of the opinions I read (again, online) were by people who had only recently moved from another platform to Substack, and they were expressing exhaustion at the thought of moving to yet another platform.

I sympathise. I think it’s impossible to keep up with all the news about the relevant platforms. I prefer to work towards longevity and sustainability in one or two spaces — either the spaces you are most comfortable with or the spaces that you feel are most suitable for what you are writing about. For that reason, I’ve been writing this blog since 2014 here on WordPress, and I don’t intend to move away.

I hesitate to use the word community (despite its very common usage in this context), but nonetheless, here I am, still blogging away. And here you are, some of you, still reading my posts. So thank you. Truly, thank you ❤️.

Beach tree and seaweed, Island Beach, Kangaroo Island, January 2024.

I’ve spent the first couple of weeks of 2024 quietly, catching up with family and working. Since the publication of my novella, Ravenous Girls, in 2023, I’ve begun writing something new, a continuation in the story of the characters I introduced in Ravenous Girls. I am a slow, doubtful writer, and the publishing world is, in contrast, a fast, uncertain world, but I am quietly enjoying my writing these days — for the moment, at least.

And if there’s one thing I’ve learned about writing over the last few years, it’s that you have to celebrate the moments of joy and hope. They are rare and tentative and they quickly disappear, but they happen — every now and then.

PS On that note, if you are curious about my novella or my writing process, you can listen to me in conversation with Elizabeth Walton over on WordRoom, where we discuss novellas, anorexia, literary prizes, the difference between YA novels and literary fiction for adults … and much more.

Lately I’ve been reading …

Inkling

Other people’s words about … self-perception

The evening was cold with a bolt of black cloud over the dome of the courts. Inside, a maitre d’ approached. He led me to a high marble table with several stools and a can of light on a chain.
Thankyou, I said. I’m waiting for two more.
They were already late. I wondered if the robust twists of bread stacked in a basket to my left were real or fake. I didn’t see anybody that I knew. The food was expensive but I would not be paying for it. At times like this I simply felt too large. I am not a large person but I felt too large, as if I’d bloated, as if I were rangier and wider and more ungainly than other people.

from ‘This Happy
by Niahm Campbell

I’ve experienced the feeling that Niamh Campbell’s narrator describes suddenly coming over her in the passage above — the feeling of largeness, of having an outsized body in comparison to other people’s bodies — so many times in my life that I’ve lost count. Till now, though, I’ve always assumed that it was one of those quirks that is unique to people who have lived with an eating disorder.

It’s certainly true that one of the motivations behind my anorexia was a longing to shrink my body. And I’m not alone in this; over the years I’ve met other people with anorexia who have expressed the same motivation. In fact, back when I was a teenager, in the early days of my treatment, the nurses frequently used to say to me and my fellow anorexic patients, ‘You deserve to take up space.’ It was a kind of motto they came out with when we were feeling low, when we said hateful things about ourselves; they would chant it at us — in an effort to distract us, or perhaps to dissuade us, or even, impossibly, to cure us.

You deserve to take up space.

Those words, that chant, never quite resonated with me. My sense of largeness didn’t feel spatial; it felt physical and embodied, the way one person might have a louder voice than another, or coarser hair. Still, even as the feeling came over me — even as at certain moments it took up all my awareness — I understood that it wasn’t an accurate one. At heart, I knew even then that my body wasn’t any larger than anyone else’s, and that it was my perceptions that were distorted rather than my body. It was just that I didn’t know how to adjust those perceptions.

In many ways, I think, I still don’t. Instead, I’ve learned to ignore my perceptions, to see them as a false signal blinking at me that I choose to ignore. Maybe that’s a rudimentary way of dealing with them, but it’s the most effective response I’ve come up with.

Branch across the path, December 2023.

Because today is the last day of the year, the last day of 2023, I’m going to move on now to an entirely different topic. I want to finish this post with a beautiful poem by Lisa Holstein called ‘Happy New Year’. The poem comes from her collection Dream Apartment; its words are poignant and filled with sadness but also beauty, and so I can’t think of any better ones with which to bring in the new year.

Is it selfish to wish for more than to survive?
I see you, bare arms gleaming in the sun-

struck snow, I see the browned roast
you brought to your wine-stained lips

the stack of books you read, and those boots
that last fall you loved yourself in.

I see you in them again on this roll call
morning stroll through what intimate data

strangers tell me about their lives.
Once upon a time I asked them to

or they asked me, who can recall,
I’m into it, I guess. I like to watch,

at least, I can’t seem to stop, but I can’t
bear to share, so I’ll tell you here:

the cat finally came home last night—
spooked by so many fireworks barking,

he hid somewhere unsearchable for a while
no matter how I called and called.

He chose me, I like to say since the day
I found him starving on the porch.

I know the night is full of unsteady boats
on cold seas and horrible cages

and people far more alone than me
I’m sorry for your loss, your cancer,

the accident you had no way to see coming
and the one you did have an inkling of

I’ve learned how important it is to say
because of how difficult it is to say

and how loudly loneliness fills the silence
although, like anything, it depends—

for instance, I still can’t unhitch my breath
from even the softest whisper of your name.

Late groundsel flower, December 2023.

Lately I’ve been reading …