Walk on

Other people’s words about … things falling apart

When you’ve passed through a difficult period, it can be tempting to yearn for a delivery of good fortune, or for experience that feels redemptive somehow. You want suffering to have purpose, for pain to be justified by wisdom or abundance or growth.

from Weekend Reading
by Gena of The Full Helping blog

I had an odd weekend recently, going through some of my old journals and photos for writing-related reasons. The entries I’d written in my journals back then, during a time in my twenties when I lived overseas — first in Texas, then England, then Germany, Cairo, Jakarta — were vividly descriptive of a life I no longer lead, nor will ever lead again. Those journal entries threw me back to a ‘me’ I hadn’t exactly forgotten but somehow, foolishly, thought I had let go of.

Although I have let go of that me, mostly.

My life, during those years I lived overseas, was filled with extremes — of loneliness, joy, excitement, fear, love, doubt, sorrow, terror, grief. There was one particularly difficult period, living in Jakarta with my then boyfriend, when one thing after another went terribly wrong, and I felt as though I was walking through my days — those days that made up my life as I then knew it — with my head down, just waiting for the next blow.

Like Gena, in the words I’ve quoted above, sometimes in Jakarta I just wanted those most difficult days to have a meaning. A purpose. But they didn’t. Even now, when I look back on those times, I find them hard to make sense of. I think I always will.

Gena quotes the Buddhist Nun Pema Chodron, who says the following in her book When Things Fall Apart:

We think that the point is to pass the test or overcome the problem, but the truth is that things don’t really get solved. They come together and they fall apart. Then they come together again and fall apart again. It’s just like that. The healing comes from letting there be room for all of this to happen: room for grief, for relief, for misery, for joy.

These days, I would quibble with Pema Chodron’s use of the word healing — isn’t that just another way of saying you can solve things? — but then, I’m not a Buddhist. Or a Nun.

Still, I like the notion of things falling apart and then coming together again, only to fall apart once more; I find it immensely comforting. Even more, I like Pema Chodron’s simple statement, neither defeatist not celebratory, that life is just like that.

It is just like that, isn’t it?

 

The photographs accompanying today’s posts come from a recent trip to Yorke Peninsula. It was mid-November, and the late-spring flowers dappled the dunes. Fan flowers, common sea heath, grasses, sedges, acacias and other flowers I couldn’t identify and don’t usually see at home had sprung up everywhere, in every bare patch of sandy ground, in every sheltered nook, in every little cranny in the rocks. Walking amongst them, I felt things come together again in my heart, for a little while.

And then — well, then I let go. And walked on.

From my world to yours … and beyond

Other people’s words about … the blogosphere

I don’t know if I’ll make it to eight years of blogging. Probably not, to be honest. And that’s OK. Because the time I’ve spent in this corner of the internet has changed my life in the most unexpected and powerful way. That has nothing to do with me and everything to do with you, so THANK YOU.

From ‘ Reflections on 7 years of blogging
by Ali Feller of
Ali on the Run blog

It’s becoming quite a trend, isn’t it? Quitting blog writing. Decrying the blogosphere and what it has become. I’m saddened to find that some of my favourite bloggers, quoted in the passages dotted throughout this post, are pulling the plug on their blogging.

But I’m not about to do the same.

But it’s time friends. It’s time to pull the plug on my blog. I’ve been putting off this decision and this post for a very long time.

From ‘ So long, farewell
by Christine of
Love Life Surf blog

I’ve talked before about why I love blogging and the blogosphere. Many of the bloggers now leaving the blogosphere complain about how disingenuous bloggers are becoming: how curated so many blogs are; how inauthentic the bloggers’ voices have become; how blogs now function, simply, as the latest tool for a person who wants to build a portfolio in order to make a living through social media.

Honestly? In some ways, I agree. I wince when I realise I am wading through yet another post on a cooking blog filled with not one, not two, not five, but ten (or more) shots of the same dish, artfully presented amongst scrunched-up tea towels, autumnal leaves and battered enamel saucepans. And I wince even more when I find myself reading yet another post by a blogger announcing breathily, Guess what? Exciting news! I got a publishing contract!

I’m almost nostalgic for the early days of blogging (except I don’t really do nostalgia). It was enormous fun, but also an enormous consumer of time. I loved it at the beginning but foresaw early on many of the problems now associated with the internet, and now I’m happier doing it all in private. I always had faith that the appeal of printed books, face-to-face conversations, trips to the cinema, walking, swimming and camera-less experiences would never fade for me and now I am back where I was before I started blogging in 2005 … I’m writing a new book. I’ve moved on from writing about domesticity. I just live and breathe it, like I always did.

From ‘ As I live and breathe
by Jane Brocket of
yarnstorm press blog

But there’s still room in the blogosphere for sincerity. For vitality. For authenticity. There is. You just have to look a little harder to find it.

Some bloggers find joy in the blogging community; recently, for example, I read a lovely post by children’s author and fellow blogger Cynthia Reyes about bloggers helping bloggers. Her post would make any blogger think twice about stopping blogging.

Me? I blog for many reasons. I see blogging as a way of improving my writing: of learning to express myself better, learning to reach out to people, somehow, with my words. I see blogging as a form of connection to the rest of the world — if I show you my world, perhaps you will show me yours. I see it as a substitute for journal writing: a substitute that is better than the original because, due to the public nature of the domain in which my blog appears, there is discipline involved in the writing of each post, and discretion. And I see blogging, as I’ve said before, as a way of reaching towards beauty, wherever I can find it.

All of those are selfish reasons for blogging, I guess. But the corollary of writing a blog is spending time reading other people’s blogs: listening to what other bloggers have to say, seeing what they see, understanding what they believe (even if I don’t agree with them). Reading of any kind, no matter how enjoyable an activity it is, is inherently an unselfish act. It forces you to listen to other people. It can, if you let it, open your mind.

I think blogging offers a richer, more thoughtful, more all-compassing vehicle for expression than other forms of social media like, for example, Twitter (where pithiness is valued over thoughtfulness) and Instagram (where aesthetics are valued over normality). And for that reason alone, I will continue to participate in, and love, the blogosphere.

What about you? What do you think about the state of blogging today?

Snatched phrases about … sleep

‘His sleep is so light it’s some smallness of sleep,
some rumour of sleep.’

From ‘Fourth of July Creek’
by Smith Henderson

You know the kind of night Henderson describes above? We all do, right? Nights like that can leave you feeling very fragile.

I don’t have any solutions, except to remember that sometimes the only thing you can do when you’re feeling fragile yourself is to seek solace in the fragile things all about you:

Rift

How we see ourselves

Stella had noticed that the woman in [the painting] ‘The Jewish Bride’ wore pearls. Also earrings. Maybe that was why she looked so intimately self-assured. Stella hadn’t had her ears pierced until her sixtieth birthday. She’d been squeamish about it but thought the pain would be balanced by the confidence the look would give her. She would become — finally — a woman taking her own decisions, a woman with authority over herself.

From ‘Midwinter Break’
by Bernard MacLaverty

The year I turned fifteen, I grew up, physically. That was the year that I turned from a slightly plump, almost-flaxen-haired girl into an adolescent woman with breasts and hips and thighs and lank, dirty-blonde hair. I wasn’t the kind of girl to celebrate any of these things: in fact, I wanted to turn back the clock. I didn’t want breasts and hips and thighs and lank, dirty-blonde hair. I wanted something else. I wanted to look the way I thought I had once looked, but I knew that I couldn’t. Not any more.

The strange thing is that the way I’d thought I had once looked as a child wasn’t the way I had actually looked as a child. I’d thought — all my life I’d thought this — that I had been skinny and elfin and girlish. In fact, I hadn’t been that at all, ever. But it wasn’t until my mid- to late teens that I understood this.

When I did, I was deeply shocked.

Looking for the horizon (1) (that line of disconnect between the sky and the sea)

Somewhere around the time of that realisation, and for a long time afterwards, I stopped eating enough. I’ve touched on this act of mine — of abstinence — before. In the early years, it was a conscious, deliberate act: an effort to force my body to a level of thinness that I thought had once been my natural state. Later, it became both a less strict and a less conscious act; indeed, it became more of a process than an act. I think that what I was trying to do, all those years, was to make abstinence a part of who I was, rather than all that I did.

It took a long to stop doing this, and even longer to stop trying to do it. In fact, it wasn’t until my mid-thirties that I really allowed myself to eat without any kind of enforced abstinence at all, though by then the things I abstained from were barely noticeable to anyone other than myself. Still, if such a thing as recovery from an eating disorder exists, that’s when it happened for me — halfway though my thirties. Not before.

But though I did eventually lose the compulsion to abstain, to this day I have still not lost the shock I feel when I am confronted with the real image of myself — in photos, in the mirror — as opposed to the image of myself that I carry around in my mind. I still think of myself, unconsciously, erroneously, as skinny and elfin and girlish. As light and slender and ethereal. As pretty. I am not any of these things, and I never have been; but that’s not how I feel.

I think we all live with a certain level of disconnect between the way we perceive ourselves and the way we actually are. You know that feeling you get when you turn forty (or fifty, or sixty, or seventy) and you think, ‘But I don’t feel like I’m forty (or fifty, or sixty, or seventy); I feel like I’m still twenty-five’? That’s the disconnect I mean, right there. I am not sure that everyone experiences it as strongly as I do: for me, it seems to run through my entire perception of myself. I’ve always had it, and always will; adolescence was just the first time that I was confronted with it. Even now, each time I am confronted once again with my misperception of myself — with the difference between the ‘me’ that people interact with and the ‘me’ that lives inside of me — I feel the same shock anew.

Looking for the horizon (2)

I like to think that this sense of disconnect between perception and reality is what Bernard MacLaverty is touching on, very lightly, very deftly, in the passage I’ve quoted above. Sixty-year-old Stella tells herself that getting her ears pierced will give her confidence; she genuinely believes that her new look will enable her to become a woman with authority over herself. But the earrings do not bring about the sense of intimate self-assurance that she seeks. Of course they don’t. Stella never becomes — finally — the woman she seeks to be: the woman she believes she is capable of being; the woman, I think, she secretly believes she might already be.

Perhaps here I’m reading too much into MacLaverty’s words. If nothing else, there is an affectionate sadness in his words to which I respond. Still, on those days when I feel deeply disconnected from my two selves, from the interacting ‘me’ and the internal ‘me’, I find solace in passages like his. I like to think that — like Stella, like me — you, too, are puzzled by the rift between your internal you and your external you. I like to think that you, too, feel as though there is a different — a better, a lovelier, a lonelier — you inside of you than anyone ever sees.

I like to think this, because thinking it lessens somehow the sense of disconnect I have between your experience and mine: between your world and mine. That, at least, is a point of connection. And a connection is the opposite of a rift, after all: it is a kind of affinity.

Tangled

Other people’s words about … writing a journal

She put the card carefully on her knee under the journal, which she opened at the middle to a sprawl of furious and barely legible writing. There were circles and boxes and in some places the pen had been pressed so hard against the paper that it had torn. Clare snapped the journal shut and for the second time in as many days she put her head in her hands and cried.

There wasn’t, she thought, a single page in all the [boxes of journals] that was worth keeping. For twenty-seven years she had written the same things over and over.

from ‘Closing Down’
by Sally Abbott

Like the character Clare in the passage above, I was an avid journal writer for many years — from the age of about twelve years old, in fact. I began writing a journal because my Year 7 English teacher made the activity a part of our curriculum for the year: she gave us ten minutes at the beginning of each class to write in our journals. She saw journal writing as a way of encouraging us to learn to write fluently, spell correctly, express ourselves clearly and perhaps — as a corollary of the writing — to read widely.

Like Clare, I still have all my old journals, stored away in a plastic crate. Those old childhood ones are filled with pages of neat handwriting in blue fountain-pen ink, drawings, doodles, comic strips I cut out from the newspaper and pasted in, pictures from old magazines, stickers, and notes other people wrote to me (on the odd occasion when I allowed someone access to my journal). They are bright and colourful and their tone is, mostly, chatty and cheerful.

But the later journals, which were written during my move from childhood to adolescence through to early adulthood and beyond, are filled with more handwriting and less colour. The writing takes over. It fills the pages. There is page after page after page of it.

It was a grief counsellor who had recommended Clare start keeping a journal … It was a way of beginning to articulate her feelings, the woman had explained, and Clare remembered her sad, earnest face and the huge weight she gave to the word ‘feelings’, as if they were something Clare could take out of herself and put on a table and carefully untangle and separate and tidy up. And perhaps, for a little while, it had helped. But what had she been thinking … to write over and over and over that she was sad or angry or okay? I only wrote what I felt, she thought. I never wrote what I saw. I never wrote what I did. I never wrote that I’ve made it this far.

In my early adulthood, like Clare, I was encouraged by various health professionals to continue keeping a journal as a part of my therapy; indeed, I was told I could see journal writing as a kind of therapy in itself.

And it was, I guess. For many years, it was.

Or at least I thought it was. I only wrote what I felt, Abbott’s character Clare realises in the passage above (my emphasis): I never wrote what I saw. These are wise words. There came a time, in my own journal writing, when I looked back over all those handwritten pages and was dismayed to see that what I had thought of as a process of therapy and healing was more like a process of emotional purging, repeated over and over and over again.

Reading (or rather, trying to read) those passages felt oppressive, overwhelming. Why did I always have the same feelings? Why did I always write about those feelings? Why didn’t writing change the feelings? Why couldn’t I find a cure?

I’ve talked before about my scepticism when it comes to dubious concepts like recovery and healing and cure. That’s part of my theme today (again), but what interests me more here is the way Abbott, using the character Clare, focuses on another dubious concept: the huge weight we place these days on our feelings, and therefore on our need to untangle them and tidy them up.

Meditators often talk about the practice of watching their thoughts and feelings arise and then letting them pass by without becoming ‘attached’ to them. Though, intellectually, I’ve understood the reasoning behind this for years, it wasn’t until I saw it expressed through Clare’s character that I actually got it.

Feelings are repetitive, yes: I hadn’t been wrong about that, in re-reading my journals. What I had been wrong about was letting this bother me. And measuring myself by it.

I never wrote that I’ve made it this far. Here, Clare realises that feelings, as measuring tools of ourselves and of our worth, will always fail. They do not mark where we are in our lives. They do not necessarily affect what we see, what we do, where we go. (Or they don’t have to, anyway.) In this sense they are, ultimately, irrelevant. Our feelings accompany us on our passage through life, but they don’t determine the actual passage itself.

And they don’t have to be cured.

Interestingly, given the recurrent out & about theme of some of my posts on this blog, the character Clare in Abbott’s book is a great walker. She walks at night when she can’t sleep: she walks, and walks, and walks. And, in contrast to when she’s writing her journal, when she walks, she sees. When she sees, she learns. Her feelings, as she walks, are a backdrop. They are not the main event.

As for me? I took the pictures in today’s post on a recent bushwalk, a day in late October when there were spring flowers everywhere, purple and blue and pink and white. I was feeling fairly gloomy at the time of that walk — unwell; stressed about being unwell; stressed about my jobs; stressed about feeling stressed about all of these things — but the pictures don’t convey that stress.

And that is as it should be. The feelings were a backdrop to the walk. What I saw was real and lasting. That’s what matters.

This moment, now

Other people’s words about … the everyday

The sunlit room is silent and there rises a kind of aural transparency through which a deeper background of sound emerges, intricately embroidered like an ocean bed seen through clear water: the sound of passing cars outside, of dogs barking and the distant keening of gulls, of fragments of conversation from the pavements below and music playing somewhere, of phones ringing, pots and pans clattering in a faraway restaurant kitchen, babies crying, workmen faintly hammering, of footsteps, of people breathing, and beneath it all a kind of pulse, the very heartbeat and hydraulics of the day.

From ‘Aftermath’
by Rachel Cusk

I’ve been saving this quote for a while. My copy of Aftermath came from the library, and so I can’t look the quote up again and remind myself of the context; but from memory, Cusk, who was at the time living and working in the British seaside town of Brighton, is in this passage writing of a visit to the dentist.

It’s easy to focus our attention on the beautiful things we see and hear around us. (I do it in my posts on this blog all the time.) But I love the way that Cusk does the opposite here: she takes an everyday moment — not a remarkable one, not even a particularly pleasant one — and describes it so vividly that the moment shines; it sings.

Sometimes, as I go about my own day — at moments when I am particularly busy, or grumpy, or stressed, or anxious — I make myself stop. I glance around; I tilt my head to one side to listen; I sniff the air. I make myself take everything in, just for that moment. It’s a way of stepping back, I suppose: of absorbing rather than participating. However unremarkable my surrounds at that moment, the act of stepping back from them and observing them creates a stillness inside of me.

That stillness is useful. It reminds me that I’m alive.

Look up from your work
every now and then.
Take a step back.

I suppose you could call this a form of anxiety management. I suppose you could say that I am teaching myself to be present, or trying to practise mindfulness. But I’m not consciously striving to do any of these things: the act feels more instinctive than that. It feels, simply, as though it is an important — no, an essential — thing to do, every now and then.

And that’s what Cusk does in this passage, I think: she grabs a very ordinary moment, she witnesses it and she breathes life (a heartbeat, a kind of pulse) into it.

And somehow, along the way, with the words she uses, she breathes magic into her day.

Ubiquitous

Other people’s words about … fatigue

My legs, when I got up to go to the toilet or kitchen, felt light and shaky, far away from the rest of me …

Even speaking was too much. My words seemed pinned to the bottom of my jaw, and came out compressed and monosyllabic. I don’t remember crying much, but there was a dampness, as if moisture were constantly seeping through my skin, and sinking. As if everything inside me had become viscous, liquid, beholden to gravity and I was draining always to the lowest point; the soles of my feet, my buttocks, my back.

from ‘Anaesthesia’
by Kate Cole-Adams

The year I turned forty, I caught glandular fever (known by my North American readers as mononucleosis). It was a pretty typical case, I think: for the next year or so, I caught colds and viruses and coughs at the drop of a hat, and meanwhile I experienced a tiredness that — like the tiredness Kate Cole-Adams describes in the passage above, in a depiction of her own experience of adult-onset glandular fever — was beyond any kind of tiredness I had ever experienced before. It wasn’t tiredness at all, really: it was lethargy, lassitude, limpness, listlessness, languor — all those ‘L’ words, combined with a clammy, vaguely feverish kind of exhaustion. My limbs felt heavy and my head felt swirly and the floor seemed spongy beneath my feet.

Though the fatigue and exhaustion eventually, two or so years down the track, dissipated, I have found that even now, years later, I still get the occasional, sudden bout of glandular-fever-type fatigue. It always happens when I’m least expecting it and lasts for a few days, sometimes a week or more. If I think about it deeply enough, I am usually able to explain it by pointing to a higher than normal level of stress in my life.

I had one of those bouts again just recently. Serendipitously, I had a few days off between shifts at work, and so I decided to spend some time away in that place I love, Aldinga. I was sapped of energy and appetite: too tired to walk on the beach or catch up with family and friends as I’d hoped; too tired, even, to write or to bake. Instead, I lay on a sofa in a pool of sun, and read, and dozed, and waited for the fatigue to pass. I knew that it would. I just didn’t know when. (Actually, I still don’t know. As I write this post, a couple of weeks down the track, I’m still experiencing fatigue and unwellness. But it will pass, as all things do.)

The first day that I felt even vaguely up to it, I went for a wander in the Aldinga Scrub. I was still very tired, and so I took the walk slowly, following the path marked out by signposts for tourists, which takes you on a small loop: first south, parallel with the coast, then east towards the hills, then back northwards and west to the starting point. (Its official name is the Coral Lichen Circuit, and you can find more out about it here.)

It was late spring: whistlers burbled (mostly) unseen in the branches. The yellow months had passed, and now it was the time for blues and purples and pinks and whites. And everywhere that I walked there were twining fringe lilies growing. As the photos in this post illustrate, I found them peeking through the leaves and branches and stalks and branches of sea box bushes, and rock ferns, and mallee pea-bushes, and muntries, and sheoaks, and grass trees, just to name a few.

They are common native flowers in South Australia, I gather — neither delicate nor rare. And yet each time I saw one on my walk that day, I felt a little thrust of joy at their very ubiquity. It was partly to do with the fact that I was able to identify them; partly to do with the fact that I’d reached a point in the ebb and flow of my own exhaustion where I felt I had enough stamina to go on another of those wanders, however gentle that wander was; and partly, simply, to do with the lovely prettiness of the lilies themselves.

Perhaps the fringe lilies were a symbol for me that day, growing and twining — despite their appearance of delicate fragility — in amongst all the other greenery. Thriving, despite everything.

Or perhaps symbols are unnecessary here. Perhaps it was enough just to see them and enjoy them exactly for what they were.

Note:
I recently found a wonderful resource for anyone who is interested in learning more about the Aldinga Scrub. It is the Flickr account of the Friends of the Aldinga Scrub, which has hundreds of wonderful photos taken in the scrub, not only capturing but also identifying the native flora, fauna and fungi. Check it out here.

The tea shop of heaven

Other people’s words about … coffee shops

Gerry sat down in an empty seat by the window and Stella went to the counter. Coffee places were so noisy. This one sounded like they were making the ‘Titanic’ rather than cups of coffee — the grinder going at maximum volume, screaming on and on — making enough coffee grounds for the whole of Europe while another guy was shooting steam through milk with supersonic hissing. A girl unpacked a dishwasher, clacking plates and saucers into piles. A third barista was banging the metal coffee-holder against the rim of the stainless steel bar to empty it — but doing it with such venom and volume that Gerry jumped at every strike. Talking was impossible. It was so bad he couldn’t even hear if there was muzak or not. And still the grinder went on and on trying to reduce a vessel of brown-black beans to dust. Stella had to yell her order.

Gerry looked out on to the square. Pigeons pecked and waddled after crumbs in between the green café tables and chairs. Stella eventually came to the table.

‘In the coffee shops of heaven they will not grind coffee beans,’ she said. ‘But coffee will be available.’

from ‘Midwinter Break’
by Bernard MacLaverty

Do you know the kind of coffee shop Bernard MacLaverty describes in the passage above? I do. I had to smile when I read his words. And then I found myself thinking that in the coffee shops of my heaven …

No, wait.

In my heaven, there will be tea shops, not coffee shops. They will sell loaves of sourdough, and slices of homemade everyday cake, and pots of tea made with malty assam tea leaves, left to brew so long that the tea turns toffee-brown.

And the baristas will pour the milk into my cup before they pour in the tea.

And fresh pots of tea will always be available.

And I’ll be able to drink cup after endless cup, because caffeine won’t have any effect on me …

The standstill

Other people’s words about … writing

I knew I was writing a book about anaesthesia, but I didn’t know why. Nor did I know why it mattered to me that I didn’t know. Why does anyone do anything? What I was struggling with … was not simply why I was writing (and consequently, I felt, what I was really writing about), but who was doing the writing. There seemed to me two ‘me’s — each with their own agendas and itineraries and neither able or prepared to communicate with the other. Everything one wrote, the other rejected. One I will call the journalist — a pragmatic procedural self, this ‘me’ positioning myself as the objective observer reporting on what I found in my travels. The other I will call the dreamer. Not in the romantic sense, but the dreamer as fool, blundering around, kicking up fragments of a different story.

from ‘Anaesthesia’
by Kate Cole-Adams

I’ve been writing the same book for the last seven years, and that seems to me, in today’s world of electronic publishing and social media, a very long time. It is a long time. I’m a realist: I know that there are no guarantees I’ll ever finish it; and I know, too, that even if I do, there no guarantees it will get published. Still, for whatever reason, I find I can’t write any faster than I do.

So I was encouraged when I read that it took Kate Cole-Adams ten years or so to research, write and publish her non-fiction book Anaesthesia, from which I’ve quoted above. It’s a very fine book, worth taking ten years to write, I think. I found myself marking out several passages as I read it — passages I returned to over and over, and thought about using for one or more of my blog posts. So the quote I’ve used today may be just the first: there will be more to come, I hope.

Everything one [part of me] wrote, the other rejected. It occurred to me when I read these words that, over and above her own personal experience of her self, which Anaesthesia in part explores, what Cole-Adams is really describing in this passage is writer’s block. People think of writer’s block as being unable to write, but I don’t think that’s what it is, not really. In my experience it’s more a case of writing and writing, but hating everything that you write. You write, you write, you delete, you delete. Eventually, you come to a writing standstill.

At a standstill —
or poised to soar?

I like Cole-Adams’s image of herself, the writer, as dreamer and fool, blundering around, kicking up fragments of a different story. For me, too, that’s what writing often seems to be about. And sometimes — just sometimes — when you allow this to happen, when you allow the judgmental, procedural part of yourself to step back from the stage, it seems okay that this is how it feels.

At moments like this, it seems okay, too, to be taking your time to write what you write. Five years. Seven years. Nine years. Ten. It’s all part of the blundering, right?

You are not special

Other people’s words about … transformation

I looked out the window at the station. I had the sense that something in my life had ended [since my diagnosis], my image of myself as a whole or normal person maybe. I realised my life would be full of mundane physical suffering, and that there was nothing special about it. Suffering wouldn’t make me special, and pretending not to suffer wouldn’t make me special. Talking about it, or even writing about it, would not transform the suffering into something useful. Nothing would. I thanked my mother for the lift to the station and got out of the car.

From ‘Conversations with Friends’
by Sally Rooney

I’ve written before about sickness and my own experiences of it (here, for example). What I like about Rooney’s words are the way she addresses what I believe is our culture’s pernicious need to make sense of our physical suffering and of our ills.

There are many, many ways we may try to do this. Some of us, for example, tell ourselves there must be a reason for our pain or our illness. Some of us tell ourselves that our condition makes us special, or different, or somehow better than we might otherwise have been if we hadn’t experienced it. Some of us try to see our condition as character-building. And some of us believe that if we talk about it, or write about it, we can make something useful of the suffering that it causes us, and of our lives.

But I think Rooney is right. There is no reason for illness and pain and suffering — not really. These things are, as she calls them, a mundane fact of our existence.

I don’t think this is a depressing realisation — or, at least, I don’t think it has to be — and I wish I had figured it out for myself a long time ago. The important thing, I think, is to accept the truth of your situation, however far away it is from the one you would prefer, and then to get on with the business of living your life — however you choose, however you can, however it happens to you.

Because the light will always filter through, if you look for it hard enough …