Out and about: dragons & damsels

‘When you’re walking the view shifts and changes.
Walking’s a form of hope.’

from ‘The World Without Us
by Mireille Juchau

 

I wasn’t expecting anything special on my most recent walk in the Scrub. It was mid-February, a warm Sunday at the end of a warm week, after a very warm January. I figured everything in the Scrub — bushes, birds, animals — would be going through what I always think of as mid-summer somnolence.

But things in the Scrub were thriving. Passing sea box bushes resplendent with red berries (above) and sheoak trees whose branches were clustered with woody fruit (below), I walked south, towards the little lagoon just behind the boundary fence that runs along Acacia Terrace.

Damselflies skimmed the (somewhat scummy) surface of the water, and a pair of ducks paddled amongst the reeds in the lagoon. As I followed the curve of the bank around to the other side of the pond, I saw a family of kangaroos lazing in the shade of the nearby bushes, one of them poised upright, ears pricked, standing sentry.

There was a bush in flower that I’d never seen before, too — I think it was a hakea, though I’m not entirely sure. Its white flowers reflected the bright summer sun so that the petals seemed to glow.

And just outside the Scrub, perched on an upright stump by the side of the road, a little dragon caught my eye.

He (or she, I’m not sure) was very still, so still that I thought at first he was an oddly shaped twig sticking out at the top of the stump. We regarded each other silently for quite some time — I, fascinated, he, less so — before I turned to go.

I swear I could feel that dragon’s eyes on me all the way home …

Another world

Other people’s words about … Cairo

Sunlight was streaming through the shutters. I peered down into the street where a cat was sunbathing on a parked car. Friday morning was always the most peaceful time of the week in Istanbul Street. The doorman’s wife sat on the kerb watching her ragged child play in the clouds of pollen and dust. [My weekend away from Cairo] seemed a world away, a movie I watched last year. Cairo is so encompassing that when you are there all other realities seem to fade away. I thought of Hatton Garden and it seemed surreal that at that very moment crowds of London commuters were heading to work in the rain. It felt impossible that the two places could exist at the same time.

From ‘Playing Cards in Cairo: Mint Tea, Tarneeb and Tales of the City
by Hugh Miles

Many years ago, in another life, I spent about six months living in Cairo. I had happened there by chance, at the suggestion of my boyfriend at the time, who spoke a smattering of Arabic. We lived in the centre of the city, away from the ex-pat community, in a dusty fourth-floor apartment with faded red velvet sofas that gave off great puffs of dust whenever one of us sat down on them. At night, when we switched on the lights in the darkened bedroom, there was the sound of a thousand cockroaches scuttling out of view. The view from the rickety balcony was of life on the street below: the storekeeper of the small general store where we bought bottled water, washing down his front doorstep with water and a broom; the ta’ameya man at his food stand, stirring his big metal spoon through a great dented tin bowl of smoking hot oil.

I left Cairo as I came to it — by chance, at someone else’s bidding. I knew even then that I would never go back. For those few months in Cairo, I had not lived as a tourist, as most Westerner visitors do. Not exactly. Not quite. Cairo was in me, and on me, in a very physical, a very literal, sense: its grime lay in thick strips of black beneath my fingernails; its dust coated my skin. The city had, for those few months, as Hugh Miles so succinctly puts it, encompassed me.

And so I left, and I did not go back.

I found some old photos from that time recently, ones I took with an old camera, in those pre-digital years. I don’t have a scanner and so in order to reproduce them here, I actually used my camera to rephotograph those photographs. This accounts for their odd, slightly removed, unreal aspect — for, as well as Cairo in these pictures, you can see the glare from my window right here in Australia, the bend in the photographic paper.

I was going to apologise for this, originally. And then it occurred to me that in fact, this aspect of distance and remove is exactly right. In this context, it is right.

And so, no apologies today — just a glimpse into another world, a very long way away from here and from now.

I see you

Other people’s words about … love

The bright lights had been switched off and the place was lit only by small windows. Then there she was — Stella — the top of her head highlighted as she looked down, reading. It never ceased to amaze him the thrill he got at seeing her. Catching her unawares.

From ‘Midwinter Break
by Bernard MacLaverty

Every time I read these words by Bernard MacLaverty, I feel my breath catch. They describe so perfectly those tiny, stolen glimpses we get of the people we love.

The photo accompanying this post is one I took while I was in Yorke Peninsula recently. It was very early summer: fan flower season. One evening just after sunset, as I wandered along the top of the cliffs, I came to a fork in the path where there were fan flower bushes growing at every corner.

And there, in the dim glow of the early-evening sky, the petals of the fan flowers — which in the warm, bright light of the middle of the day are a strong, cheery blue — seemed to shine for a few moments: pale, spectral, luminescent.

Perhaps my talk of fan flowers seems an odd match for the words I began this post with. But this was another one of those tiny, stolen moments we’re given in life from time to time, and it seems to me a good way to honour Bernard MacLaverty’s lovely words …

PS One other thing: a quick shout-out to my mother, who celebrates her birthday today, and who is a person responsible for many lovely moments in my life .

This quiet unknowing

Other people’s words about … dreams

I am trying to find my dog, which is going to be put down. Not a dog I live with in my waking life, but another, a black Labrador. The dog has already been taken away and is awaiting its death at a pound on the edge of town. This awful knowledge permeates my sleep. When I get there, however, my dog has gone. In its place, lying sick and exhausted on the concrete floor inside a large cage, is a young, very beautiful red setter. As I enter, the creature raises its head towards me and I see with slow shock that its muzzle has been sewn up with fishing line. The red dog pulls itself off the ground and limps towards me. Rising on its hind legs, it puts its forelegs on my shoulders, and rests its head against the left side of my neck. I can sense it begging me to save it. I feel great pity; I embrace and try to comfort it. But there is no sense that I can or will do anything to help it. The burden would be too great. Words come into my head. The dog’s name: Gadget. (Why Gadget? I wonder, even in the dream.) Then the thought — with which I am already justifying my decision to abandon it — that red setters are not very intelligent dogs. I step away. The animal stands there, hopeless. I touch it on the back and I leave.

What to do with a dream like that?

From ‘Anaesthesia
by Kate Cole-Adams

What to do, indeed?

I love the words in this passage: this description of a dream, which is vivid and haunting and bewildering all at once, as dreams so often are. Over time, Cole-Adams goes on to say, various astute readers have suggested to me that this particular dream might not belong in this particular book, that it is a dream that emanates from somewhere else and that ought to be left there …. And yet she includes the dream in her book anyway. In doing so, she allows herself to write intuitively, blindly, instinctively, knowing — knowing — that what she is writing must be written, but not knowing why.

In the quiet after waking I lay curled on my side suffused with the knowledge of irrevocable loss. I had betrayed the red dog. And in doing so I understood that I had disavowed some helpless, voiceless part of me. The dream did not feel like a dream. The house was still and very dark. I did not know what the dog had been trying to say, but I could still feel almost physically the place above my left shoulder where it had nuzzled its head against my neck, and I accepted finally that I could not write this book without it.

Do you sometimes have dreams like Cole-Adams’s dream — a dream that [does] not feel like a dream? Do you feel memories rising in you that feel more alive than memories should ever feel? Do you get a feeling of sickness in your gut that you know — you just know — isn’t a sickness; and yet it is, it is?

I do.

These days, I’m not much one for grand resolutions. I don’t know what path I’ll follow this year (though, hopefully I’ll get to walk one of the sandy paths in Aldinga Scrub, like the one pictured above, every now and then). I don’t know what 2018 holds, for me or for you.

I do hope, though, that there will be some moments like Cole-Adams describes, for you and for me: those quiet moments after waking when you do not disavow the helpless, voiceless part of you; those moments when you accept finally that you cannot otherwise do what it is you need to do.

The best-laid plans

Other people’s words about … waiting

Nick didn’t call me that morning, or that night. He didn’t call me the next day, or the day after that. Nobody did. Gradually the waiting began to feel less like waiting and more like this was simply what life was: the distracting tasks undertaken while the thing you are waiting for continues not to happen. I applied for jobs and turned up for seminars. Things went on.

From ‘Conversations with Friends
by Sally Rooney

I hadn’t planned to write this post. I thought that I would be — I planned to be — too busy to post anything between now and next week. I had family celebrations planned, after all, and a holiday trip away with a dear friend, and even a couple of shifts at work.

But I haven’t been well this Christmas, and so most of my plans for the holiday period so far haven’t eventuated.

Christmas is a tricky time, isn’t it? For some reason, I often get sick around this time of the year (and at other times of celebration). Like Sally Rooney’s narrator, Frances, in the passage above, I keep waiting for this to change, but the thing I am waiting for — not to get sick at Christmas, not to feel sad about getting sick at Christmas — continue[s] not to happen.

So why am I writing a post now, after all? Partly, I’m writing because I have unexpected time on my hands. Mostly, though, I’m writing because I wanted to reach out to other people who might also be feeling sad — whether unexpectedly or otherwise — this Christmas.

I don’t have any advice. I wish I did. The only thing I can find to do at times like this is to wait them out — which is ironic, given Rooney’s words above.

Still, whoever you are, wherever you are, if you are feeling sad right now, know this: you are not alone. Sadness is part and parcel of the deal.

And it passes.

Like the weather, like the tide, like footsteps in the sand, like all those hackneyed things — like Christmas, even — sadness, too, passes.

Day by day

Other people’s words about … tea

I am the sole tea-abstainer in my family. I think they regard this as a baffling perversion. To me, tea tastes like dried lawn-clippings, diluted leaf mould, watered-down compost mixed with a dash of bovine bodily fluid. I have never been able to stomach it.

From ‘I Am, I Am, I Am
by Maggie O’Farrell

I loved this quote from Maggie O’Farrell. My sister, an inveterate coffee-drinker, feels much the same as O’Farrell, I think: she wrinkles her nose in disgust at any suggestion of tea. She, in contrast to O’Farrell’s family members, is baffled by my love of the stuff.

Each to her own, right? I would find it harder to give up my one or two pots of tea per day than I would to give up chocolate or cake or wine. Tea provides me with what amounts to both a daily treat and a ritual, and it gives me, each day, a small moment (often temporary but still cherished) of sanity and solace.

I would write more, but it’s 9.30 in the morning and the kettle is on the stove waiting for me to make my daily pot of tea …

Walk on

Other people’s words about … things falling apart

When you’ve passed through a difficult period, it can be tempting to yearn for a delivery of good fortune, or for experience that feels redemptive somehow. You want suffering to have purpose, for pain to be justified by wisdom or abundance or growth.

from Weekend Reading
by Gena of The Full Helping blog

I had an odd weekend recently, going through some of my old journals and photos for writing-related reasons. The entries I’d written in my journals back then, during a time in my twenties when I lived overseas — first in Texas, then England, then Germany, Cairo, Jakarta — were vividly descriptive of a life I no longer lead, nor will ever lead again. Those journal entries threw me back to a ‘me’ I hadn’t exactly forgotten but somehow, foolishly, thought I had let go of.

Although I have let go of that me, mostly.

My life, during those years I lived overseas, was filled with extremes — of loneliness, joy, excitement, fear, love, doubt, sorrow, terror, grief. There was one particularly difficult period, living in Jakarta with my then boyfriend, when one thing after another went terribly wrong, and I felt as though I was walking through my days — those days that made up my life as I then knew it — with my head down, just waiting for the next blow.

Like Gena, in the words I’ve quoted above, sometimes in Jakarta I just wanted those most difficult days to have a meaning. A purpose. But they didn’t. Even now, when I look back on those times, I find them hard to make sense of. I think I always will.

Gena quotes the Buddhist Nun Pema Chodron, who says the following in her book When Things Fall Apart:

We think that the point is to pass the test or overcome the problem, but the truth is that things don’t really get solved. They come together and they fall apart. Then they come together again and fall apart again. It’s just like that. The healing comes from letting there be room for all of this to happen: room for grief, for relief, for misery, for joy.

These days, I would quibble with Pema Chodron’s use of the word healing — isn’t that just another way of saying you can solve things? — but then, I’m not a Buddhist. Or a Nun.

Still, I like the notion of things falling apart and then coming together again, only to fall apart once more; I find it immensely comforting. Even more, I like Pema Chodron’s simple statement, neither defeatist not celebratory, that life is just like that.

It is just like that, isn’t it?

 

The photographs accompanying today’s posts come from a recent trip to Yorke Peninsula. It was mid-November, and the late-spring flowers dappled the dunes. Fan flowers, common sea heath, grasses, sedges, acacias and other flowers I couldn’t identify and don’t usually see at home had sprung up everywhere, in every bare patch of sandy ground, in every sheltered nook, in every little cranny in the rocks. Walking amongst them, I felt things come together again in my heart, for a little while.

And then — well, then I let go. And walked on.

Snatched phrases about … sleep

‘His sleep is so light it’s some smallness of sleep,
some rumour of sleep.’

From ‘Fourth of July Creek’
by Smith Henderson

You know the kind of night Henderson describes above? We all do, right? Nights like that can leave you feeling very fragile.

I don’t have any solutions, except to remember that sometimes the only thing you can do when you’re feeling fragile yourself is to seek solace in the fragile things all about you:

Rift

How we see ourselves

Stella had noticed that the woman in [the painting] ‘The Jewish Bride’ wore pearls. Also earrings. Maybe that was why she looked so intimately self-assured. Stella hadn’t had her ears pierced until her sixtieth birthday. She’d been squeamish about it but thought the pain would be balanced by the confidence the look would give her. She would become — finally — a woman taking her own decisions, a woman with authority over herself.

From ‘Midwinter Break’
by Bernard MacLaverty

The year I turned fifteen, I grew up, physically. That was the year that I turned from a slightly plump, almost-flaxen-haired girl into an adolescent woman with breasts and hips and thighs and lank, dirty-blonde hair. I wasn’t the kind of girl to celebrate any of these things: in fact, I wanted to turn back the clock. I didn’t want breasts and hips and thighs and lank, dirty-blonde hair. I wanted something else. I wanted to look the way I thought I had once looked, but I knew that I couldn’t. Not any more.

The strange thing is that the way I’d thought I had once looked as a child wasn’t the way I had actually looked as a child. I’d thought — all my life I’d thought this — that I had been skinny and elfin and girlish. In fact, I hadn’t been that at all, ever. But it wasn’t until my mid- to late teens that I understood this.

When I did, I was deeply shocked.

Looking for the horizon (1) (that line of disconnect between the sky and the sea)

Somewhere around the time of that realisation, and for a long time afterwards, I stopped eating enough. I’ve touched on this act of mine — of abstinence — before. In the early years, it was a conscious, deliberate act: an effort to force my body to a level of thinness that I thought had once been my natural state. Later, it became both a less strict and a less conscious act; indeed, it became more of a process than an act. I think that what I was trying to do, all those years, was to make abstinence a part of who I was, rather than all that I did.

It took a long to stop doing this, and even longer to stop trying to do it. In fact, it wasn’t until my mid-thirties that I really allowed myself to eat without any kind of enforced abstinence at all, though by then the things I abstained from were barely noticeable to anyone other than myself. Still, if such a thing as recovery from an eating disorder exists, that’s when it happened for me — halfway though my thirties. Not before.

But though I did eventually lose the compulsion to abstain, to this day I have still not lost the shock I feel when I am confronted with the real image of myself — in photos, in the mirror — as opposed to the image of myself that I carry around in my mind. I still think of myself, unconsciously, erroneously, as skinny and elfin and girlish. As light and slender and ethereal. As pretty. I am not any of these things, and I never have been; but that’s not how I feel.

I think we all live with a certain level of disconnect between the way we perceive ourselves and the way we actually are. You know that feeling you get when you turn forty (or fifty, or sixty, or seventy) and you think, ‘But I don’t feel like I’m forty (or fifty, or sixty, or seventy); I feel like I’m still twenty-five’? That’s the disconnect I mean, right there. I am not sure that everyone experiences it as strongly as I do: for me, it seems to run through my entire perception of myself. I’ve always had it, and always will; adolescence was just the first time that I was confronted with it. Even now, each time I am confronted once again with my misperception of myself — with the difference between the ‘me’ that people interact with and the ‘me’ that lives inside of me — I feel the same shock anew.

Looking for the horizon (2)

I like to think that this sense of disconnect between perception and reality is what Bernard MacLaverty is touching on, very lightly, very deftly, in the passage I’ve quoted above. Sixty-year-old Stella tells herself that getting her ears pierced will give her confidence; she genuinely believes that her new look will enable her to become a woman with authority over herself. But the earrings do not bring about the sense of intimate self-assurance that she seeks. Of course they don’t. Stella never becomes — finally — the woman she seeks to be: the woman she believes she is capable of being; the woman, I think, she secretly believes she might already be.

Perhaps here I’m reading too much into MacLaverty’s words. If nothing else, there is an affectionate sadness in his words to which I respond. Still, on those days when I feel deeply disconnected from my two selves, from the interacting ‘me’ and the internal ‘me’, I find solace in passages like his. I like to think that — like Stella, like me — you, too, are puzzled by the rift between your internal you and your external you. I like to think that you, too, feel as though there is a different — a better, a lovelier, a lonelier — you inside of you than anyone ever sees.

I like to think this, because thinking it lessens somehow the sense of disconnect I have between your experience and mine: between your world and mine. That, at least, is a point of connection. And a connection is the opposite of a rift, after all: it is a kind of affinity.

Tangled

Other people’s words about … writing a journal

She put the card carefully on her knee under the journal, which she opened at the middle to a sprawl of furious and barely legible writing. There were circles and boxes and in some places the pen had been pressed so hard against the paper that it had torn. Clare snapped the journal shut and for the second time in as many days she put her head in her hands and cried.

There wasn’t, she thought, a single page in all the [boxes of journals] that was worth keeping. For twenty-seven years she had written the same things over and over.

from ‘Closing Down’
by Sally Abbott

Like the character Clare in the passage above, I was an avid journal writer for many years — from the age of about twelve years old, in fact. I began writing a journal because my Year 7 English teacher made the activity a part of our curriculum for the year: she gave us ten minutes at the beginning of each class to write in our journals. She saw journal writing as a way of encouraging us to learn to write fluently, spell correctly, express ourselves clearly and perhaps — as a corollary of the writing — to read widely.

Like Clare, I still have all my old journals, stored away in a plastic crate. Those old childhood ones are filled with pages of neat handwriting in blue fountain-pen ink, drawings, doodles, comic strips I cut out from the newspaper and pasted in, pictures from old magazines, stickers, and notes other people wrote to me (on the odd occasion when I allowed someone access to my journal). They are bright and colourful and their tone is, mostly, chatty and cheerful.

But the later journals, which were written during my move from childhood to adolescence through to early adulthood and beyond, are filled with more handwriting and less colour. The writing takes over. It fills the pages. There is page after page after page of it.

It was a grief counsellor who had recommended Clare start keeping a journal … It was a way of beginning to articulate her feelings, the woman had explained, and Clare remembered her sad, earnest face and the huge weight she gave to the word ‘feelings’, as if they were something Clare could take out of herself and put on a table and carefully untangle and separate and tidy up. And perhaps, for a little while, it had helped. But what had she been thinking … to write over and over and over that she was sad or angry or okay? I only wrote what I felt, she thought. I never wrote what I saw. I never wrote what I did. I never wrote that I’ve made it this far.

In my early adulthood, like Clare, I was encouraged by various health professionals to continue keeping a journal as a part of my therapy; indeed, I was told I could see journal writing as a kind of therapy in itself.

And it was, I guess. For many years, it was.

Or at least I thought it was. I only wrote what I felt, Abbott’s character Clare realises in the passage above (my emphasis): I never wrote what I saw. These are wise words. There came a time, in my own journal writing, when I looked back over all those handwritten pages and was dismayed to see that what I had thought of as a process of therapy and healing was more like a process of emotional purging, repeated over and over and over again.

Reading (or rather, trying to read) those passages felt oppressive, overwhelming. Why did I always have the same feelings? Why did I always write about those feelings? Why didn’t writing change the feelings? Why couldn’t I find a cure?

I’ve talked before about my scepticism when it comes to dubious concepts like recovery and healing and cure. That’s part of my theme today (again), but what interests me more here is the way Abbott, using the character Clare, focuses on another dubious concept: the huge weight we place these days on our feelings, and therefore on our need to untangle them and tidy them up.

Meditators often talk about the practice of watching their thoughts and feelings arise and then letting them pass by without becoming ‘attached’ to them. Though, intellectually, I’ve understood the reasoning behind this for years, it wasn’t until I saw it expressed through Clare’s character that I actually got it.

Feelings are repetitive, yes: I hadn’t been wrong about that, in re-reading my journals. What I had been wrong about was letting this bother me. And measuring myself by it.

I never wrote that I’ve made it this far. Here, Clare realises that feelings, as measuring tools of ourselves and of our worth, will always fail. They do not mark where we are in our lives. They do not necessarily affect what we see, what we do, where we go. (Or they don’t have to, anyway.) In this sense they are, ultimately, irrelevant. Our feelings accompany us on our passage through life, but they don’t determine the actual passage itself.

And they don’t have to be cured.

Interestingly, given the recurrent out & about theme of some of my posts on this blog, the character Clare in Abbott’s book is a great walker. She walks at night when she can’t sleep: she walks, and walks, and walks. And, in contrast to when she’s writing her journal, when she walks, she sees. When she sees, she learns. Her feelings, as she walks, are a backdrop. They are not the main event.

As for me? I took the pictures in today’s post on a recent bushwalk, a day in late October when there were spring flowers everywhere, purple and blue and pink and white. I was feeling fairly gloomy at the time of that walk — unwell; stressed about being unwell; stressed about my jobs; stressed about feeling stressed about all of these things — but the pictures don’t convey that stress.

And that is as it should be. The feelings were a backdrop to the walk. What I saw was real and lasting. That’s what matters.