I see you

Other people’s words about … love

The bright lights had been switched off and the place was lit only by small windows. Then there she was — Stella — the top of her head highlighted as she looked down, reading. It never ceased to amaze him the thrill he got at seeing her. Catching her unawares.

From ‘Midwinter Break
by Bernard MacLaverty

Every time I read these words by Bernard MacLaverty, I feel my breath catch. They describe so perfectly those tiny, stolen glimpses we get of the people we love.

The photo accompanying this post is one I took while I was in Yorke Peninsula recently. It was very early summer: fan flower season. One evening just after sunset, as I wandered along the top of the cliffs, I came to a fork in the path where there were fan flower bushes growing at every corner.

And there, in the dim glow of the early-evening sky, the petals of the fan flowers — which in the warm, bright light of the middle of the day are a strong, cheery blue — seemed to shine for a few moments: pale, spectral, luminescent.

Perhaps my talk of fan flowers seems an odd match for the words I began this post with. But this was another one of those tiny, stolen moments we’re given in life from time to time, and it seems to me a good way to honour Bernard MacLaverty’s lovely words …

PS One other thing: a quick shout-out to my mother, who celebrates her birthday today, and who is a person responsible for many lovely moments in my life .

This quiet unknowing

Other people’s words about … dreams

I am trying to find my dog, which is going to be put down. Not a dog I live with in my waking life, but another, a black Labrador. The dog has already been taken away and is awaiting its death at a pound on the edge of town. This awful knowledge permeates my sleep. When I get there, however, my dog has gone. In its place, lying sick and exhausted on the concrete floor inside a large cage, is a young, very beautiful red setter. As I enter, the creature raises its head towards me and I see with slow shock that its muzzle has been sewn up with fishing line. The red dog pulls itself off the ground and limps towards me. Rising on its hind legs, it puts its forelegs on my shoulders, and rests its head against the left side of my neck. I can sense it begging me to save it. I feel great pity; I embrace and try to comfort it. But there is no sense that I can or will do anything to help it. The burden would be too great. Words come into my head. The dog’s name: Gadget. (Why Gadget? I wonder, even in the dream.) Then the thought — with which I am already justifying my decision to abandon it — that red setters are not very intelligent dogs. I step away. The animal stands there, hopeless. I touch it on the back and I leave.

What to do with a dream like that?

From ‘Anaesthesia
by Kate Cole-Adams

What to do, indeed?

I love the words in this passage: this description of a dream, which is vivid and haunting and bewildering all at once, as dreams so often are. Over time, Cole-Adams goes on to say, various astute readers have suggested to me that this particular dream might not belong in this particular book, that it is a dream that emanates from somewhere else and that ought to be left there …. And yet she includes the dream in her book anyway. In doing so, she allows herself to write intuitively, blindly, instinctively, knowing — knowing — that what she is writing must be written, but not knowing why.

In the quiet after waking I lay curled on my side suffused with the knowledge of irrevocable loss. I had betrayed the red dog. And in doing so I understood that I had disavowed some helpless, voiceless part of me. The dream did not feel like a dream. The house was still and very dark. I did not know what the dog had been trying to say, but I could still feel almost physically the place above my left shoulder where it had nuzzled its head against my neck, and I accepted finally that I could not write this book without it.

Do you sometimes have dreams like Cole-Adams’s dream — a dream that [does] not feel like a dream? Do you feel memories rising in you that feel more alive than memories should ever feel? Do you get a feeling of sickness in your gut that you know — you just know — isn’t a sickness; and yet it is, it is?

I do.

These days, I’m not much one for grand resolutions. I don’t know what path I’ll follow this year (though, hopefully I’ll get to walk one of the sandy paths in Aldinga Scrub, like the one pictured above, every now and then). I don’t know what 2018 holds, for me or for you.

I do hope, though, that there will be some moments like Cole-Adams describes, for you and for me: those quiet moments after waking when you do not disavow the helpless, voiceless part of you; those moments when you accept finally that you cannot otherwise do what it is you need to do.

The best-laid plans

Other people’s words about … waiting

Nick didn’t call me that morning, or that night. He didn’t call me the next day, or the day after that. Nobody did. Gradually the waiting began to feel less like waiting and more like this was simply what life was: the distracting tasks undertaken while the thing you are waiting for continues not to happen. I applied for jobs and turned up for seminars. Things went on.

From ‘Conversations with Friends
by Sally Rooney

I hadn’t planned to write this post. I thought that I would be — I planned to be — too busy to post anything between now and next week. I had family celebrations planned, after all, and a holiday trip away with a dear friend, and even a couple of shifts at work.

But I haven’t been well this Christmas, and so most of my plans for the holiday period so far haven’t eventuated.

Christmas is a tricky time, isn’t it? For some reason, I often get sick around this time of the year (and at other times of celebration). Like Sally Rooney’s narrator, Frances, in the passage above, I keep waiting for this to change, but the thing I am waiting for — not to get sick at Christmas, not to feel sad about getting sick at Christmas — continue[s] not to happen.

So why am I writing a post now, after all? Partly, I’m writing because I have unexpected time on my hands. Mostly, though, I’m writing because I wanted to reach out to other people who might also be feeling sad — whether unexpectedly or otherwise — this Christmas.

I don’t have any advice. I wish I did. The only thing I can find to do at times like this is to wait them out — which is ironic, given Rooney’s words above.

Still, whoever you are, wherever you are, if you are feeling sad right now, know this: you are not alone. Sadness is part and parcel of the deal.

And it passes.

Like the weather, like the tide, like footsteps in the sand, like all those hackneyed things — like Christmas, even — sadness, too, passes.

Snatched phrases on … birds

‘It was eluding her again: the essence of bird.’

From ‘Nest
by Inga Simpson

I love this sentence. Jen, the protagonist of Nest, is an artist, and in this passage she is trying to draw a fairy wren.

I’m not an artist; in fact, I’m spectacularly untalented when it comes to drawing. But I know the feeling of trying to capture — in a photograph, perhaps, or in conversation, or in writing — what you see when you see a bird. To say that a bird flies, or that it sings, or that it is beautiful is true, but those descriptions come nowhere near to capturing what a bird really is, or how it makes you feel.

The essence of bird. Perhaps it will always elude me, as it does Jen. Perhaps that’s part of the fascination.

Walk on

Other people’s words about … things falling apart

When you’ve passed through a difficult period, it can be tempting to yearn for a delivery of good fortune, or for experience that feels redemptive somehow. You want suffering to have purpose, for pain to be justified by wisdom or abundance or growth.

from Weekend Reading
by Gena of The Full Helping blog

I had an odd weekend recently, going through some of my old journals and photos for writing-related reasons. The entries I’d written in my journals back then, during a time in my twenties when I lived overseas — first in Texas, then England, then Germany, Cairo, Jakarta — were vividly descriptive of a life I no longer lead, nor will ever lead again. Those journal entries threw me back to a ‘me’ I hadn’t exactly forgotten but somehow, foolishly, thought I had let go of.

Although I have let go of that me, mostly.

My life, during those years I lived overseas, was filled with extremes — of loneliness, joy, excitement, fear, love, doubt, sorrow, terror, grief. There was one particularly difficult period, living in Jakarta with my then boyfriend, when one thing after another went terribly wrong, and I felt as though I was walking through my days — those days that made up my life as I then knew it — with my head down, just waiting for the next blow.

Like Gena, in the words I’ve quoted above, sometimes in Jakarta I just wanted those most difficult days to have a meaning. A purpose. But they didn’t. Even now, when I look back on those times, I find them hard to make sense of. I think I always will.

Gena quotes the Buddhist Nun Pema Chodron, who says the following in her book When Things Fall Apart:

We think that the point is to pass the test or overcome the problem, but the truth is that things don’t really get solved. They come together and they fall apart. Then they come together again and fall apart again. It’s just like that. The healing comes from letting there be room for all of this to happen: room for grief, for relief, for misery, for joy.

These days, I would quibble with Pema Chodron’s use of the word healing — isn’t that just another way of saying you can solve things? — but then, I’m not a Buddhist. Or a Nun.

Still, I like the notion of things falling apart and then coming together again, only to fall apart once more; I find it immensely comforting. Even more, I like Pema Chodron’s simple statement, neither defeatist not celebratory, that life is just like that.

It is just like that, isn’t it?

 

The photographs accompanying today’s posts come from a recent trip to Yorke Peninsula. It was mid-November, and the late-spring flowers dappled the dunes. Fan flowers, common sea heath, grasses, sedges, acacias and other flowers I couldn’t identify and don’t usually see at home had sprung up everywhere, in every bare patch of sandy ground, in every sheltered nook, in every little cranny in the rocks. Walking amongst them, I felt things come together again in my heart, for a little while.

And then — well, then I let go. And walked on.

From my world to yours … and beyond

Other people’s words about … the blogosphere

I don’t know if I’ll make it to eight years of blogging. Probably not, to be honest. And that’s OK. Because the time I’ve spent in this corner of the internet has changed my life in the most unexpected and powerful way. That has nothing to do with me and everything to do with you, so THANK YOU.

From ‘ Reflections on 7 years of blogging
by Ali Feller of
Ali on the Run blog

It’s becoming quite a trend, isn’t it? Quitting blog writing. Decrying the blogosphere and what it has become. I’m saddened to find that some of my favourite bloggers, quoted in the passages dotted throughout this post, are pulling the plug on their blogging.

But I’m not about to do the same.

But it’s time friends. It’s time to pull the plug on my blog. I’ve been putting off this decision and this post for a very long time.

From ‘ So long, farewell
by Christine of
Love Life Surf blog

I’ve talked before about why I love blogging and the blogosphere. Many of the bloggers now leaving the blogosphere complain about how disingenuous bloggers are becoming: how curated so many blogs are; how inauthentic the bloggers’ voices have become; how blogs now function, simply, as the latest tool for a person who wants to build a portfolio in order to make a living through social media.

Honestly? In some ways, I agree. I wince when I realise I am wading through yet another post on a cooking blog filled with not one, not two, not five, but ten (or more) shots of the same dish, artfully presented amongst scrunched-up tea towels, autumnal leaves and battered enamel saucepans. And I wince even more when I find myself reading yet another post by a blogger announcing breathily, Guess what? Exciting news! I got a publishing contract!

I’m almost nostalgic for the early days of blogging (except I don’t really do nostalgia). It was enormous fun, but also an enormous consumer of time. I loved it at the beginning but foresaw early on many of the problems now associated with the internet, and now I’m happier doing it all in private. I always had faith that the appeal of printed books, face-to-face conversations, trips to the cinema, walking, swimming and camera-less experiences would never fade for me and now I am back where I was before I started blogging in 2005 … I’m writing a new book. I’ve moved on from writing about domesticity. I just live and breathe it, like I always did.

From ‘ As I live and breathe
by Jane Brocket of
yarnstorm press blog

But there’s still room in the blogosphere for sincerity. For vitality. For authenticity. There is. You just have to look a little harder to find it.

Some bloggers find joy in the blogging community; recently, for example, I read a lovely post by children’s author and fellow blogger Cynthia Reyes about bloggers helping bloggers. Her post would make any blogger think twice about stopping blogging.

Me? I blog for many reasons. I see blogging as a way of improving my writing: of learning to express myself better, learning to reach out to people, somehow, with my words. I see blogging as a form of connection to the rest of the world — if I show you my world, perhaps you will show me yours. I see it as a substitute for journal writing: a substitute that is better than the original because, due to the public nature of the domain in which my blog appears, there is discipline involved in the writing of each post, and discretion. And I see blogging, as I’ve said before, as a way of reaching towards beauty, wherever I can find it.

All of those are selfish reasons for blogging, I guess. But the corollary of writing a blog is spending time reading other people’s blogs: listening to what other bloggers have to say, seeing what they see, understanding what they believe (even if I don’t agree with them). Reading of any kind, no matter how enjoyable an activity it is, is inherently an unselfish act. It forces you to listen to other people. It can, if you let it, open your mind.

I think blogging offers a richer, more thoughtful, more all-compassing vehicle for expression than other forms of social media like, for example, Twitter (where pithiness is valued over thoughtfulness) and Instagram (where aesthetics are valued over normality). And for that reason alone, I will continue to participate in, and love, the blogosphere.

What about you? What do you think about the state of blogging today?

Snatched phrases about … sleep

‘His sleep is so light it’s some smallness of sleep,
some rumour of sleep.’

From ‘Fourth of July Creek’
by Smith Henderson

You know the kind of night Henderson describes above? We all do, right? Nights like that can leave you feeling very fragile.

I don’t have any solutions, except to remember that sometimes the only thing you can do when you’re feeling fragile yourself is to seek solace in the fragile things all about you:

Rift

How we see ourselves

Stella had noticed that the woman in [the painting] ‘The Jewish Bride’ wore pearls. Also earrings. Maybe that was why she looked so intimately self-assured. Stella hadn’t had her ears pierced until her sixtieth birthday. She’d been squeamish about it but thought the pain would be balanced by the confidence the look would give her. She would become — finally — a woman taking her own decisions, a woman with authority over herself.

From ‘Midwinter Break’
by Bernard MacLaverty

The year I turned fifteen, I grew up, physically. That was the year that I turned from a slightly plump, almost-flaxen-haired girl into an adolescent woman with breasts and hips and thighs and lank, dirty-blonde hair. I wasn’t the kind of girl to celebrate any of these things: in fact, I wanted to turn back the clock. I didn’t want breasts and hips and thighs and lank, dirty-blonde hair. I wanted something else. I wanted to look the way I thought I had once looked, but I knew that I couldn’t. Not any more.

The strange thing is that the way I’d thought I had once looked as a child wasn’t the way I had actually looked as a child. I’d thought — all my life I’d thought this — that I had been skinny and elfin and girlish. In fact, I hadn’t been that at all, ever. But it wasn’t until my mid- to late teens that I understood this.

When I did, I was deeply shocked.

Looking for the horizon (1) (that line of disconnect between the sky and the sea)

Somewhere around the time of that realisation, and for a long time afterwards, I stopped eating enough. I’ve touched on this act of mine — of abstinence — before. In the early years, it was a conscious, deliberate act: an effort to force my body to a level of thinness that I thought had once been my natural state. Later, it became both a less strict and a less conscious act; indeed, it became more of a process than an act. I think that what I was trying to do, all those years, was to make abstinence a part of who I was, rather than all that I did.

It took a long to stop doing this, and even longer to stop trying to do it. In fact, it wasn’t until my mid-thirties that I really allowed myself to eat without any kind of enforced abstinence at all, though by then the things I abstained from were barely noticeable to anyone other than myself. Still, if such a thing as recovery from an eating disorder exists, that’s when it happened for me — halfway though my thirties. Not before.

But though I did eventually lose the compulsion to abstain, to this day I have still not lost the shock I feel when I am confronted with the real image of myself — in photos, in the mirror — as opposed to the image of myself that I carry around in my mind. I still think of myself, unconsciously, erroneously, as skinny and elfin and girlish. As light and slender and ethereal. As pretty. I am not any of these things, and I never have been; but that’s not how I feel.

I think we all live with a certain level of disconnect between the way we perceive ourselves and the way we actually are. You know that feeling you get when you turn forty (or fifty, or sixty, or seventy) and you think, ‘But I don’t feel like I’m forty (or fifty, or sixty, or seventy); I feel like I’m still twenty-five’? That’s the disconnect I mean, right there. I am not sure that everyone experiences it as strongly as I do: for me, it seems to run through my entire perception of myself. I’ve always had it, and always will; adolescence was just the first time that I was confronted with it. Even now, each time I am confronted once again with my misperception of myself — with the difference between the ‘me’ that people interact with and the ‘me’ that lives inside of me — I feel the same shock anew.

Looking for the horizon (2)

I like to think that this sense of disconnect between perception and reality is what Bernard MacLaverty is touching on, very lightly, very deftly, in the passage I’ve quoted above. Sixty-year-old Stella tells herself that getting her ears pierced will give her confidence; she genuinely believes that her new look will enable her to become a woman with authority over herself. But the earrings do not bring about the sense of intimate self-assurance that she seeks. Of course they don’t. Stella never becomes — finally — the woman she seeks to be: the woman she believes she is capable of being; the woman, I think, she secretly believes she might already be.

Perhaps here I’m reading too much into MacLaverty’s words. If nothing else, there is an affectionate sadness in his words to which I respond. Still, on those days when I feel deeply disconnected from my two selves, from the interacting ‘me’ and the internal ‘me’, I find solace in passages like his. I like to think that — like Stella, like me — you, too, are puzzled by the rift between your internal you and your external you. I like to think that you, too, feel as though there is a different — a better, a lovelier, a lonelier — you inside of you than anyone ever sees.

I like to think this, because thinking it lessens somehow the sense of disconnect I have between your experience and mine: between your world and mine. That, at least, is a point of connection. And a connection is the opposite of a rift, after all: it is a kind of affinity.

Tangled

Other people’s words about … writing a journal

She put the card carefully on her knee under the journal, which she opened at the middle to a sprawl of furious and barely legible writing. There were circles and boxes and in some places the pen had been pressed so hard against the paper that it had torn. Clare snapped the journal shut and for the second time in as many days she put her head in her hands and cried.

There wasn’t, she thought, a single page in all the [boxes of journals] that was worth keeping. For twenty-seven years she had written the same things over and over.

from ‘Closing Down’
by Sally Abbott

Like the character Clare in the passage above, I was an avid journal writer for many years — from the age of about twelve years old, in fact. I began writing a journal because my Year 7 English teacher made the activity a part of our curriculum for the year: she gave us ten minutes at the beginning of each class to write in our journals. She saw journal writing as a way of encouraging us to learn to write fluently, spell correctly, express ourselves clearly and perhaps — as a corollary of the writing — to read widely.

Like Clare, I still have all my old journals, stored away in a plastic crate. Those old childhood ones are filled with pages of neat handwriting in blue fountain-pen ink, drawings, doodles, comic strips I cut out from the newspaper and pasted in, pictures from old magazines, stickers, and notes other people wrote to me (on the odd occasion when I allowed someone access to my journal). They are bright and colourful and their tone is, mostly, chatty and cheerful.

But the later journals, which were written during my move from childhood to adolescence through to early adulthood and beyond, are filled with more handwriting and less colour. The writing takes over. It fills the pages. There is page after page after page of it.

It was a grief counsellor who had recommended Clare start keeping a journal … It was a way of beginning to articulate her feelings, the woman had explained, and Clare remembered her sad, earnest face and the huge weight she gave to the word ‘feelings’, as if they were something Clare could take out of herself and put on a table and carefully untangle and separate and tidy up. And perhaps, for a little while, it had helped. But what had she been thinking … to write over and over and over that she was sad or angry or okay? I only wrote what I felt, she thought. I never wrote what I saw. I never wrote what I did. I never wrote that I’ve made it this far.

In my early adulthood, like Clare, I was encouraged by various health professionals to continue keeping a journal as a part of my therapy; indeed, I was told I could see journal writing as a kind of therapy in itself.

And it was, I guess. For many years, it was.

Or at least I thought it was. I only wrote what I felt, Abbott’s character Clare realises in the passage above (my emphasis): I never wrote what I saw. These are wise words. There came a time, in my own journal writing, when I looked back over all those handwritten pages and was dismayed to see that what I had thought of as a process of therapy and healing was more like a process of emotional purging, repeated over and over and over again.

Reading (or rather, trying to read) those passages felt oppressive, overwhelming. Why did I always have the same feelings? Why did I always write about those feelings? Why didn’t writing change the feelings? Why couldn’t I find a cure?

I’ve talked before about my scepticism when it comes to dubious concepts like recovery and healing and cure. That’s part of my theme today (again), but what interests me more here is the way Abbott, using the character Clare, focuses on another dubious concept: the huge weight we place these days on our feelings, and therefore on our need to untangle them and tidy them up.

Meditators often talk about the practice of watching their thoughts and feelings arise and then letting them pass by without becoming ‘attached’ to them. Though, intellectually, I’ve understood the reasoning behind this for years, it wasn’t until I saw it expressed through Clare’s character that I actually got it.

Feelings are repetitive, yes: I hadn’t been wrong about that, in re-reading my journals. What I had been wrong about was letting this bother me. And measuring myself by it.

I never wrote that I’ve made it this far. Here, Clare realises that feelings, as measuring tools of ourselves and of our worth, will always fail. They do not mark where we are in our lives. They do not necessarily affect what we see, what we do, where we go. (Or they don’t have to, anyway.) In this sense they are, ultimately, irrelevant. Our feelings accompany us on our passage through life, but they don’t determine the actual passage itself.

And they don’t have to be cured.

Interestingly, given the recurrent out & about theme of some of my posts on this blog, the character Clare in Abbott’s book is a great walker. She walks at night when she can’t sleep: she walks, and walks, and walks. And, in contrast to when she’s writing her journal, when she walks, she sees. When she sees, she learns. Her feelings, as she walks, are a backdrop. They are not the main event.

As for me? I took the pictures in today’s post on a recent bushwalk, a day in late October when there were spring flowers everywhere, purple and blue and pink and white. I was feeling fairly gloomy at the time of that walk — unwell; stressed about being unwell; stressed about my jobs; stressed about feeling stressed about all of these things — but the pictures don’t convey that stress.

And that is as it should be. The feelings were a backdrop to the walk. What I saw was real and lasting. That’s what matters.

This moment, now

Other people’s words about … the everyday

The sunlit room is silent and there rises a kind of aural transparency through which a deeper background of sound emerges, intricately embroidered like an ocean bed seen through clear water: the sound of passing cars outside, of dogs barking and the distant keening of gulls, of fragments of conversation from the pavements below and music playing somewhere, of phones ringing, pots and pans clattering in a faraway restaurant kitchen, babies crying, workmen faintly hammering, of footsteps, of people breathing, and beneath it all a kind of pulse, the very heartbeat and hydraulics of the day.

From ‘Aftermath’
by Rachel Cusk

I’ve been saving this quote for a while. My copy of Aftermath came from the library, and so I can’t look the quote up again and remind myself of the context; but from memory, Cusk, who was at the time living and working in the British seaside town of Brighton, is in this passage writing of a visit to the dentist.

It’s easy to focus our attention on the beautiful things we see and hear around us. (I do it in my posts on this blog all the time.) But I love the way that Cusk does the opposite here: she takes an everyday moment — not a remarkable one, not even a particularly pleasant one — and describes it so vividly that the moment shines; it sings.

Sometimes, as I go about my own day — at moments when I am particularly busy, or grumpy, or stressed, or anxious — I make myself stop. I glance around; I tilt my head to one side to listen; I sniff the air. I make myself take everything in, just for that moment. It’s a way of stepping back, I suppose: of absorbing rather than participating. However unremarkable my surrounds at that moment, the act of stepping back from them and observing them creates a stillness inside of me.

That stillness is useful. It reminds me that I’m alive.

Look up from your work
every now and then.
Take a step back.

I suppose you could call this a form of anxiety management. I suppose you could say that I am teaching myself to be present, or trying to practise mindfulness. But I’m not consciously striving to do any of these things: the act feels more instinctive than that. It feels, simply, as though it is an important — no, an essential — thing to do, every now and then.

And that’s what Cusk does in this passage, I think: she grabs a very ordinary moment, she witnesses it and she breathes life (a heartbeat, a kind of pulse) into it.

And somehow, along the way, with the words she uses, she breathes magic into her day.