Category: life

This world

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Other people’s words about … kindness

He knelt down to undress her, his shaking hands fumbling over every button and zip and hook, until she was naked in front of him. Then he stopped and looked up at her with a troubled expression.

‘I haven’t done this for seven years. Will you forgive me if it goes badly?’

Jean laughed, amazed at her own boldness in displaying her body while he was still fully clothed. It was the strangest feeling, placing herself in someone else’s power with complete confidence. There was nothing she wouldn’t do for him.

‘Well, I haven’t done it for longer than that. But it doesn’t matter, as long as we’re kind.’

And so even though they were unpractised, they were kind and that made it all right. And afterwards they lay for a long time pressed together, her head on his shoulder, his hand stroking her hip while the night deepened around them. There was no urgency to move apart; morning and work were a long way off.

From ‘Small Pleasures‘
By Clare Chambers

Depictions of sex are notoriously hard to get right, and what sets those that work apart from those that don’t isn’t always obvious (although personally I feel that it helps if the writer avoids analogies with mountains and valleys, and doesn’t refer to a man’s ‘member’!). But I think the passage I’ve quoted above, from Clare Chambers’s lovely novel Small Pleasures — a novel set in 1957 — is one of the most moving sex scenes I’ve ever read.

It’s also somehow shocking. How many sex scenes have you read recently where the lovers were explicitly kind to each other? I can’t remember a single one. So when I say the scene is shocking, I mean, not that Chambers sets out to describe something graphic or taboo-breaking, but the opposite — that this is the word she uses, kind. And so even though they were unpractised, they were kind and that made it all right. How beautiful is that?

Deep Creek, September 2025.

I’ve been quiet over here for a while, not because I haven’t wanted to write a post, but because I didn’t know how to find the words to do so. Earlier this year, a toxic algal bloom hit the coast of South Australia. It began in regional locations but then spread to the metropolitan coast, killing marine animals in its wake and turning the ocean into a graveyard. Although scientists originally predicted that it would disperse during the cooler weather of the winter months, it hasn’t done so, and as summer approaches it’s clear that the bloom will remain for some time to come. There are thought to be several causes for it, among the most obvious of which is global warming: we are experiencing a marine heatwave in South Australia.

When I think about the algal bloom, I feel powerless and devastated. I have lived the whole of my adult life around the sea. My house is within walking distance of the sea. My holidays and camping trips are centred around the sea. I walk and run by the sea. I go to the sea to remind myself that there is another world beyond the human world — to tune the rhythm of my breathing into the rhythm of the waves, in and out. In and out.

But now what I feel when I go to the sea is grief.

Deep Creek, September 2025

It’s impossible for me to write a post here, on this blog in which I have for so many years celebrated my life by the sea, without acknowledging the algal bloom, and yet I find it almost equally impossible to write about it. And so this is the reason for my quietness. These words, even as I write them, do not come easily to me.

The effects of climate change are not kind. This is not a kind world.

Deep Creek, September 2025

I will finish by saying that the photographs that accompany this post come from a recent trip I made with a friend to Deep Creek, to the place where I spent a week on a writing residency around the same time last year.

Wait — let me rephrase that: I will finish by saying that Deep Creek is a place of stunning natural beauty and I am grateful for my time there, but that it, too, like the ocean, is vulnerable to climate change, because this is not a kind world.

It is not a kind world.

Lately I’ve been reading …

Soar

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Other people’s words about … tea

You made me tea 
while I shook the rain from my jacket 
You stooped to fit into the kitchen 
but handled the cups as if they’d been 
the fontanelles of two young sons 
whose picture sits in the hip of your 501s. 
We spoke of — what? Not much. 
You weren’t to know how your touch 
with the teaspoon stirred me, 
how the tendons of your wide, divining hands
put me in mind of flight.

You wouldn’t have known 
when you bent to tend a plant 
that your shirt fell open a smile’s breadth. 
You parted the leaves and plucked 
a tiny green bud. Best to do that 
with the early ones, you said. 
I thought of the salt in the crook 
of your arm where a fine vein kicks. 
Of what it might be like to know 
the knot and grain and beat of you; 
the squeak of your heart’s pips. 

From ‘Tea’
By Tiffany Atkinson

Once upon a time, I used to describe myself as someone who drank ‘endless cups of tea’ — which was indeed true, once upon a time — but these days I’m sensitive to caffeine, and so my morning pot of tea, the treasured pot of tea, is the only tea I drink for the day.

And while I drink that pot of tea, I write. Some years ago, when I decided to make a commitment to writing something every day, no matter how little, I linked the commitment I’d made, very strategically, to my morning pot of tea. That way, I told myself, even when I’m filled with doubt about whatever it is I’m writing at the time, even if every part of me wants to give up on it, even if procrastination and writer’s block are overwhelming me, I still put myself through the process each morning — because of the cup of tea that accompanies it.

That’s how I wrote Ravenous Girls, in fact — one pot of tea at a time.

Morning pot of tea, June 2025.

Tiffany Atkinson’s beautiful poem Tea — which I found in a book that a dear friend gave me, Sophie Dahl’s Ten Poems about Tea — isn’t about tea, not really. It starts with a simple, everyday gesture, a man making a woman a cup of tea, and then, like all the best poems, it takes flight. It soars.

It’s a poem to be read slowly, to be savoured, just like a pot of tea.

Lately I’ve been reading …

The soft clatter of keyboards

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Other people’s words about … crying at work

Anthea told me she went to the bathrooms in the basement, by the cinema, when she needed to cry at work. Joanna recommended the stairwell behind the librarian’s office. I just sat silently at my desk, staring hard at my computer screen, rubbing my eyes as if they were smarting from all the data entry.

I was lucky to be here, checking measurements and shining the sentences that would appear on object labels. The open-plan offices felt like a new-age monastery; we showed our devotion through our long hours and low salaries, our gratitude and obsession with our work euphemistically called ‘attention to detail’ in the job advertisements. These offices were almost always silent save the soft clatter of our keyboards and the occasional ring of the elevator doors opening when somebody left for the galleries filled with bright, white light, where the crowds gathered to take photographs of endlessly reproduced images, paying homage to our gods, to modernism.

I wanted to stay, forever, because of the paintings.

From ‘The Modern‘
By Anna Kate Blair

The lines I’ve quoted in the passage above, which make up the opening sentences of Anna Kate Blair’s novel, The Modern, have stayed with me ever since I read it, some years ago now. The novel is about art, love, self-doubt and work — most of all, perhaps, about how in our society one of the things that determines our conception of ourselves, the way we see and value ourselves (and others), is work.

The ethos of work.

What I love, though, about this particular passage (which in fact turns out not to be particularly essential to the course of events throughout the rest of the novel, at least insofar as what happens to Sophia, the narrator), is its tragicomic depiction of women crying in the workplace. Blair dispenses here with the need to explain why Anthea and Joanna and Sophia are crying, and why they assume they have to keep their crying secret. Crying in the workplace, she implies, and secret crying in particular, is a commonplace for these women; they all simply assume, in some kind of tacit shared understanding of themselves and their lives, that they’ll end up crying at some point during the working week.

Aldinga Beach, May 2025.

I’ve worked in several workplaces over the years, and, just like Anthea and Joanna and Sophia, at some point in each job I’ve gone in search of a private place to cry. When I worked the afternoon shift in the call centre of a community health provider, I used to take the lift from the fourth floor down to the car park, walk around the corner of the building to a little alleyway on one side and lean against the wall to cry. When I was a cook, I’d step into the cool room and close the door behind me to cry in refrigerated privacy, crouched in among the cartons of milk and bowls of pastry cream and half-wheels of cheese. I’ve also done my fair share of crying in the office toilets like Anthea, and, yes, like Sophia, I’ve sat at my computer furtively blinking and dabbing at my eyes, all the while hoping that no-one would notice. And/or that no-one would notice me.

What is it about workplaces that reduces women, some women, to tears? Is crying part of our make-up, or is there something about the conditions of our workplaces — the buildings we work in, the people we talk to and report to, the conditions we’re bound by our salaries to — that makes us cry? Or is it rather the space the workplace occupies in our lives, the way it’s crammed in uneasily among everything else that belongs to our non-working selves, those selves we perhaps think of as our true selves?

I don’t know. But I think of Sophia, fellow workplace-weeper, from time to time and smile wryly.

May 2025

Lately I’ve been reading …

When the water runs dry

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Other people’s words about … drought

I found a way back, south through Van Nuys and then east through Sherman Oaks, names I thought I recognised from the movies of my childhood, movies where blond-haired young people cruised in their own cars down wide streets to blasting music, movies where the material world was figured as primary coloured and suggestively grotesque, movies where teens congregated in malls which always seemed to contain fountains. I had never seen a fountain in a mall. Or maybe, I reflected as we drove, there had in fact been fountains in the malls of my childhood, but like so many water sources designated frivolous, they had been the victim of water restrictions imposed when the drought got bad, and then it just happened that the drought lasted fourteen years. Maybe the waterless fountains had been there all along, and I had simply not noticed. Instead, I had grown up the kind of child — the kind of adult — who felt a spike of panic at the tap left running while teeth were being brushed, and white rage at the sight of homeowners washing down cement footpaths and driveways with a garden hose. I still felt that rage when I saw it here in Los Angeles, and likewise I was shocked whenever I saw sprinkler systems misting over bright green lawns and gardens being watered in the high heat of noon, when such activities, where I was from, had been outlawed. And the drought in this part of the world had lasted just as long, a drought with no end in sight, and was arguably much worse. Who, I wondered, was in charge? Why wasn’t anybody doing something?

From ‘Elegy, Southwest‘
By Madeleine Watts

Many years ago, when I was in my twenties and travelling overseas, my American boyfriend took me back home to meet his family and friends in Michigan. We had been living for the previous few months in Cairo, that famous desert city, and to begin with we had, like all Westerners, drunk bottled water, fearing that the local water might make us sick. But we didn’t have much money and we had read that the municipal water in Cairo was safe to drink, even for Westerners, and so after a few weeks we had transitioned to drinking tap water. Neither of us had become sick as a result, but the Cairo water was so heavily chlorinated (presumably to make it safe to drink) that even I, hailing from Adelaide, found it hard to stomach.

In my home town, the tap water was similarly heavily chlorinated — so heavily, in fact, that it was said that aeroplanes, landing in Adelaide to refuel, didn’t refill with local water. How apocryphal this story is, I am not sure, but in any case, back in Cairo my boyfriend and I had taken to adding Tang to our water to take the taste of chlorine away. When I think of Cairo now, I still think of the taste of the water we drank in our last few weeks there, tangy with artificial orange flavour. How it sat in your belly afterwards like a stone. It was in Cairo, not Adelaide, that I came to understand the meaning of the term hard water.

Clouds but no rain, Aldinga Beach, May 2025.

The narrator in Madeleine Watt’s quietly devastating novel Elegy, Southwest, Eloise, is a young Australian woman, twenty-nine years old in the present day, which makes her, I guess, a Millennial. And yet when I read the passage I’ve quoted above I thought of myself, most decidedly a Gen X-er, and my own reactions to water scarcity when I was travelling in the nineties. In Michigan, when my boyfriend left the tap running as he brushed his teeth, when his mother washed the dishes under a running tap, I struggled to swallow back my protests.

‘We’re surrounded by the Great Lakes,’ my boyfriend said, teasing me. ‘We’re hardly experiencing water scarcity.’

But my response to the sight of running water was instinctive, fundamental. Water was a precious resource. You didn’t waste it. You just didn’t.

This year in South Australia we’re experiencing record low rainfall. After the driest summer in thirty-three years, we’ve moved into an equally dry autumn, and we’ve been saved from water restrictions only through the existence of the desalination plant that opened in 2012 in response to the Millennium Drought. Meanwhile, the native local flora and fauna are visibly, heart-breakingly struggling to stay alive. Those beautiful wide blue skies of South Australia? I’ve come almost to dread them.

Like Eloise, I grew up watching Hollywood movies where teenagers hung out in malls with fountains in them. Like Eloise, I don’t remember seeing a fountain in our local malls (though in the much-loved TV comedy from the noughties Kath and Kim, the local shopping mall is aptly — prophetically? — named Fountain Lakes). And like Eloise, all these years later, in these years of drought after drought, I, too, want to ask: Who is in charge? Why isn’t somebody doing something?

Lately I’ve been reading …

A sad place

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Other people’s words about … accessing feelings

The exams are over and we’ve had the graduation party at school. Everyone cheered now that they were leaving the ‘red prison’, and I cheered loudest of all. It bothers me a lot that I don’t seem to own any real feelings anymore, but always have to pretend that I do by copying other people’s reactions. It’s as if I’m only moved by things that come to me indirectly. I can cry when I see a picture in the newspaper of an unfortunate family that’s been evicted, but when I see the same ordinary sight in reality, it doesn’t touch me. I’m moved by poetry and lyrical prose, now as always — but the things that are described leave me completely cold. I don’t think very much of reality.

From ‘Childhood‘
By Tove Ditlevsen

Some years ago an older woman said to me that she had noticed she didn’t cry very much anymore. She said that when she was younger she had been someone who cried easily, when she was sad, when she was angry, sometimes when she was happy. But now, in her seventies, the tears didn’t well up anymore.

I remember thinking that that wouldn’t be the case for me. I remember thinking that I would always be someone who cried a lot — too much, probably, rather than not enough. I have always cried copiously and easily and very often self-piteously. I have cried at the most inappropriate times, during moments that weren’t about me at all, moments when I should have been comforting someone, not dealing with my own emotions.

Largs Bay Jetty, April 2025.

And yet here I am, mid-fifties, and it’s happening to me, too. In the passage I’ve quoted above from Tove Ditlevesen’s memoir, Ditlevsen is describing the way she felt as a teenager, but the feelings she expresses in this passage describe the way I often feel now, the way the older woman I mentioned above also expressed feeling. It’s a feeling of seeing sad things, being moved by them, being aware that I’m sad about them even, but not being able to access the sadness itself directly. When I do cry, it’s usually, like the adolescent Ditlevesen, when the feeling is being conveyed to me through another medium — a book, a film, a poem, a song.

I miss crying. Perhaps that sounds odd or self-indulgent, but I miss the feeling that came when my eyes grew hot and tears fell down my cheeks and my throat tightened and my breath snagged. I miss the feeling of being there with my sadness, right there. I miss the feeling that follows a crying bout, too, that feeling of being healed, even if only temporarily.

The world is a sad place right now. People will say in response to this that the world has always been sad for someone somewhere, and that’s true. Partly, then, I say that it’s a sad place from a place of privilege, because I’ve experienced times when it seemed that there was a lot of hope in the world, if you could only learn to access it. Still, when I think about the climate crisis, when I think about Presidents Trump and Putin and Xi Jinping and Yoon Suk Yeol, when I think about the rise of Artificial Intelligence, the world seems to me a very sad place indeed. Would it help if I were able to cry about this? I don’t know. Like the adolescent Divletsen, I don’t think very much of reality.

Lately I’ve been reading …

Decoded

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Other people’s words about … language and interpreting

This was not aided by the fact that interpretation can be profoundly disorienting, you can be so caught up in the minutiae of the act, in trying to maintain utmost fidelity to the words being spoken first by the subject and then by yourself, that you do not necessarily apprehend the sense of the sentences themselves: you literally do not know what you are saying. Language loses its meaning. This was happening to me now, in the conference room. I was absorbed by the task at hand, of decoding the legalese in which the content of the discussion was encased, so securely that nothing seemed to penetrate and nothing escaped. And yet — as I stared down at the pad of paper in front of me, covered in shorthand — something did seep out. I saw the words I had been saying, for nearly twenty minutes now, ‘cross-border raid’, ‘mass grave’, ‘armed youth’.

I reached for the glass of water. One of the junior associates was speaking now — a solid wall of language that barrelled towards me as I drank all the water in the glass, poured another, and then drank that. I set the glass down, I had lost my place, I looked at the notepad again, as if I would find a clue there. The associate came to an abrupt stop, the former president [for whom I was interpreting] turned to look at me. Is everything okay, the associate asked sharply. I just need a moment, I said. Could we go back — the associate answered impatiently, Yes, yes, of course. How far? He exchanged glances with [the defence barrister] Kees, who was watching me, one arm folded over the other. He had been silent the entire time, now he suddenly spoke. Let’s take a break. Five minutes? And the others immediately rose to their feet as if they too had only been waiting for an excuse to pause.

From ‘Intimacies‘
By Katie Kitamura

When I was a young woman I studied French, German and Mandarin at university. I had a facility for language, for words, and in those days I thought that I might one day become an interpreter in one of these languages, like the narrator in Katie Kitamura’s novel Intimacies. I studied all three languages for a year, having also studied French and German at high school, and then at the end of the year, which was the end of my first year at university, having achieved distinctions in all three subjects, I left university, left Australia, and didn’t return home to resume my studies for another three years.

By then I’d decided not to pursue a career in languages at all. I had understood from my travels that my natural shyness and introversion would make the kinds of context in which an interpreter works difficult for me, and I had decided not to challenge myself in that way. Funnily enough, this realisation came to me while I was living in Germany, where I had gone to live for a year to become fluent in German. Funnily enough, I should add, by the time I came to the realisation that interpreting wasn’t for me, I was almost entirely fluent in German. Anyway, I came back to Australia and left all of this behind, my fluency in German, my plans to be an interpreter, all of that.

Footprints in the sand, March 2025.

It’s funny, though, because Katie Kitamura’s description in the passage I’ve quoted above of the experience of being so immersed in the pursuit of choosing the correct word that you lose all sense of meaning is something I am deeply familiar with in another context — editing. As an editor, I have edited books in the fields of geology, medicine, history, literature and religion. On hearing this, people frequently say to me, ‘Wow, you must have learned a lot about geology/medicine/history/literature/religion!’ But the truth is, I don’t absorb that kind of information when I’m editing. Like Kitamura’s interpreter, I decode the language I’m working with in the material I’m editing — meaning that I make sure that the sentences are grammatically correct, that there are no spelling errors, that the writer has presented their argument cogently — but that doesn’t necessarily mean that I understand it.

You literally do not know what you are saying, says Kitamura’s narrator of interpreting. Likewise, I would say of editing, I literally do not know what I am reading.

There are times when I regret losing the languages I learned when I was younger. There are times when I wish I had tried a little harder, thought a little more laterally, about how a person like me might use her language skills in her career without needing to be a gifted conversationalist or gregarious extrovert. But perhaps in the end my love for words and decoding language are what led me to become an editor, even if only by default. And I am, despite everything, grateful to have found my way to an editing life. It has served me well.

Lately I’ve been reading …

My body, my self

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Other people’s words about … other people’s writing

Most of the articles that Leah’s housemates were reading and talking about in the kitchen were also clearly a product of this system. Either they made arguments about ‘justice’ and ‘representation’ that were so flatly predetermined and simple as to make Leah want to crack a pencil in half or they were written in gesturing and floaty theory-ese that was outrageously divorced from the relevant concerns of being a person. Either they purported to know everything, tacking all the problems at once and offering vague, useless answers, or they tackled nothing, risked nothing, tried for nothing.

But books were no better. Most of the books that lined the front window of the volunteer-run bookstore on the avenue were either practical guides to overcoming compulsory monogamy and white supremacy or neatly contained novels about pretty people struggling to fall in love, or stay in love, or have a child, or lose weight (a shocking number of the books lefties loved revealed a plain hatred of fatness), or lose weight after having a child. The viral book reviews, shared in their housemate group chat, were almost always written by viciously smart Brooklyn-based writers who panned any book they deemed too ambitious or emotional — offensive on principle it seemed — in clipped, sarcastic prose. Only smallness of scope and affective numbness were aesthetically acceptable.

From ‘Housemates‘
By Emma Copley Eisenberg

I think this is one of the best critiques I’ve read about the written world today. How do we escape the aesthetic smallness of scope and affective numbness? I don’t know, but I think Eisenberg is onto something here.

Taperoo Beach, March 2025.

Leah, one of the two main protagonists of Housemates, is fat and queer and in love with her housemate Bernie, who is attracted to Leah but not driven to pursue the attraction, or at least not initially. And here again Eisenberg questions our social mores, the platitudes we repeat to ourselves and to others, this time about the discourse of sexuality. Was she more or less comfortable among queers than she was among everyone else? Bernie asks herself. About the same, came the answer. But if she really listened, really paused, there was another answer, which was: less. The style. The discordance, the mismatching, the pride, the attracting of attention and the comfort in that attention, the physicality to dance, to fuck, to march. The physical in Bernie felt meant for other uses.

Leah and Bernie move in a world where people pride themselves for being other, for not living according to the usual socially accepted order. And yet their world, too, demands acceptance and conformity to certain philosophical and sexual tenets. I love how Bernie has the courage to question the over-sexualised expectations that she perceives the people around her to have of themselves and others. The physical in Bernie felt meant for other uses. Now that’s a celebratory sentence if there ever was one.

Taperoo Beach, March 2025.

Lately I’ve been reading …

Mirror

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Other people’s words about … hunger

I aligned my body with Tomasz’s in the early days, when we first met. When he would move his body, ride his bike, commute to work, I would join him. If he slept in, then I would try to do the same, even though I’ve never been able to sleep through any morning. And I aligned my body to his hunger. Hunger as perhaps our original pain. Though conscious of participating in clichés of gender, I would not say I wanted to eat, was embarrassed, needing too much, was sure of it. And so we would have coffee first thing and only later, hours towards lunch, would we eat. Often I didn’t know if I was hungry and yet I ate at the designated times. Hunger by the minute hand’s salivation. There was some murky shame behind this, some inkling that our capacity to eat when we are not hungry is our greater hunger, our great undoing, danger and sadness, our signifier. Only some animals do this, become gluttons when they live with us. The birds who cannot stop pecking, pecking at their seed because it’s there, all there in front of them. The cats who eat until they vomit. They need us to stop them eating and they need us to feed them. We are the same but we are the hand that feeds us.

Perhaps I aligned myself with Tomasz’s body because his seemed to me to be good. As though I wanted to find another body to live by, because mine could only do wrong. Doctors were surprised at the tenacity of [my] illness. ‘It’s aggressive,’ they would say, and then they’d write the same in my file: ‘a severe and aggressive manifestation’.

From ‘Body Friend‘
By Katherine Brabon

The narrator in the passage I’ve quoted above from Katherine Brabon’s novel Body Friend isn’t anorexic — her illness is of another kind, some kind of autoimmune illness that Brabon leaves unnamed throughout the novel. Still, I’m fascinated by the way the narrator’s thinking in this passage aligns itself with a kind of anorexic thinking pattern, a pattern that Brabon identifies instead as a cliché of gender. The thoughts the narrator expresses here, the murky shame she feels, remind me of the way I used to think about my body, my hunger, my appetites, my eating patterns when I was still experiencing the symptoms of anorexia (both before and after treatment — indeed, for years after treatment).

My first boyfriend, when I was in my early twenties, was a tall, naturally thin guy (very thin) whose appetite waxed and waned; he would eat nothing for hours, opting to smoke cigarettes instead, and then he’d suddenly become ravenous and eat his way through what seemed to me vast quantities of food, the equivalent of several meals at once. He didn’t exercise much, perhaps because he wasn’t a natural athlete.

My second boyfriend, meanwhile, whom I met in my late twenties, was a slow eater, someone who put his fork down between bites, to talk, to smoke, to drink. He didn’t always finish what was on his plate; if he’d had enough, he stopped eating, which seemed miraculous to me, evidence that he felt a freedom from compulsion around food and eating that I couldn’t imagine ever feeling myself. He loved exercising — he had been a runner in his twenties, until injury forced him to stop, and he shaped his days instead around surfing and cycling and swimming.

With both of them, doubting my own hunger, suspicious of my own greed, I would, like Brabon’s narrator, mirror their eating patterns. I would skip breakfast, even though doing so made me feel faint within a couple of hours. I would try to leave some food on my plate, even if I wanted to eat it all. I would try to slow down the speed at which I ate. When I was with my first boyfriend, I didn’t exercise much at all. Moving in with my second boyfriend, though, I took up cycling and swimming. I did these things because I knew instinctively that they, my boyfriends — the habits they had formed that determined the way they lived their lives — were right, whereas I was inherently wrong.

Native pelargoniums on the beach path, Taperoo, January 2025.

What drives this kind of thinking — or what drove it for me, anyway — is self-hatred and fear. I had believed for years that my appetites were out of proportion, that they needed curbing, taming; it was this belief that had led me into an eating disorder in the first place. I didn’t yet understand that appetite is a tricky word (a signifier, to borrow Brabon’s word), and that it can refer to things beyond food, things like desire and longing and hope, so that in trying to tame my appetite for food, I was also trying to tame those other appetites, the ones that truly frightened me.

Brabon’s narrator is experiencing other fears than the fears I experienced, and yet I think her fear has a similar source to the fear that I felt — fear of her own body, of what it can do if left to itself. Fear of its inherent faultiness. Its inherent gluttony. Fear that, if left to our own resources, we are like the cat that eats until it vomits, no better than that, equally repulsive.

Even today, I still feel those same fears sometimes (perhaps, after all, that’s where the gender cliché comes in), but I no longer feel the compulsion to mirror myself in someone else’s habits. And I am deeply grateful for this.

Lately I’ve been reading …

Begin again

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From the annals of The Great First Chapter Project

About a year ago my husband handed me a brochure for a retreat in a nearby mountain village. We were standing in our Beijing kitchen while the girls played make-believe dog at our feet. The brochure was more like a handmade pamphlet – four pieces of white computer paper folded in the middle and stapled three times along the crease. There was a grainy photo of a cement terrace on the cover, and a more alarming photo of people sitting in a room with their eyes closed, and text under the photos that explained something called a ‘day of silence’ and yoga and the chance for participants to reinvent themselves. My husband, Lukas, told me these things would make a good week’s vacation for me, and he smiled while I looked at the photos, but it was a distant smile.

from ‘Elsey Come Home‘
by Susan Conley

I’ve been thinking, as you do at this time of the year, about endings and beginnings. About the things I hoped for at the start of the year, and the things that happened, and the things that I wanted to happen but didn’t (or haven’t yet). And about next year too, of course — the same kind of things, what I hope for, what I dread, what I can plan for, what I can’t. What I might just have to take on the chin.

One of the things that happened for me this year was that, as part of winning the Deep Creek Residency, I got to have a conversation with a publisher after he’d read the first 20 pages of the manuscript I’m currently working on. I’m the kind of writer who works from project to project — that is to say, uncontracted — and I also spend years between publications, years working alone, writing and rewriting and doubting myself all the while, so this was an incredible opportunity, one I’ll be forever grateful for.

Over the course of one hour, the publisher and I talked about many things, one of which was how important it is to get the first few pages of your manuscript right. We talked about prologues. We talked about hooks. We talked about grabbing the reader within the first five pages. We talked. We talked. Oh, we talked.

And I’ve been thinking about beginnings ever since.

Abandoned writer’s cabin, Deep Creek, October 2024.

So much has changed for me in the last two years when it comes to writing. I’ve had my first piece of literary fiction published, my novella Ravenous Girls. I’ve begun work on my second piece. I’ve won a residency. So many beginnings! Somehow, it seems fitting to end my year of writing on this note, thinking about beginnings.

On this note, I’ve started collecting quotations from books whose first chapter, or first few paragraphs, or even — rarely — first sentences, grab me. I’m calling this The Great First Chapter project, and I can’t think of a better way to start than with the first paragraph I’ve quoted in this post, which comes from a novel I love, Susan Conley’s Elsey Come Home.

My husband, Lukas, told me these things would make a good week’s vacation for me, writes Conley, and he smiled while I looked at the photos, but it was a distant smile. There it is, the story lying ahead of us in a nutshell: the story of a husband and wife who love each other but are estranged, the story of a marriage that needs healing. I knew the moment I read this line for the first time that I would love this book, and I did.

View from the cabin, Deep Creek, October 2024.

Before I go, I wanted to mention some good news I’ve had recently. My story ‘A Farewell’ was shortlisted for the MIKI Prize and included in the MIKI Prize 2024 Anthology, which was launched last week, and just this week my story ‘City of Lights’ was highly commended in the Marj Wilke Short Story Award 2024. I’ve never really focused on writing shorter pieces before, but this year, while I was working on a longer manuscript, the one that the publisher and I were discussing, I also started writing and submitting stories here and there, where and when I can. I have a lot to learn, but when it comes to beginnings — this feels like another one.

The cabin from afar, Deep Creek, October 2024.

Lately I’ve been reading (and listening) …

How do you see the world?

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Other people’s words about … the deeper truth

At dinner, my mother had asked about my own life. I had said that Laurie and I were wondering about whether or not to have children. My mother said that we should, that children were a good thing. At the time, I had agreed. But what I really wanted to say was that we talked about it often, while cooking dinner or walking to the shops or making coffee. We talked about every aspect over and over, each of us adding tiny life-like details, or going over hundreds of different possibilities, like physicists in endless conjecture. How hurtful would we be when we were both exhausted and sleep-deprived? How would we go for money? How would we stay fulfilled while at the same time caring so completely for another? We asked our friends, all of whom were frank and honest. Some of them said that it was possible to find a way through, especially as their children got older. Others said that all the weakest points of our relationship would be laid bare. Others still said that it was a euphoric experience, if only you surrendered yourself to it. And yet really, these thoughtful offerings meant nothing, because it was impossible, ultimately, to compare one life to another, and we always ended up essentially in the same place where we had begun. I wondered if my mother had ever asked these questions, if she’d ever had the luxury of them. I had never particularly wanted children, but somehow I felt the possibility of it now, as lovely and elusive as a poem. Another part of me wondered if it was okay either way, not to know, not be sure. That I could let life happen to me in a sense, and that perhaps this was the deeper truth all along, that we control nothing and no-one, though really I didn’t know that either.

from ‘Cold Enough For Snow‘
by Jessica Au

If you are someone who loves books, who loves reading — if you are someone to whom reading is fundamental to your life — you will know what I mean when I say that there are certain books, a handful of books, that, when you read them, change your life. Jessica Au’s Cold Enough For Snow is one of those books for me. It made me feel, when I reached the end of it, that I was seeing the world differently: its textures, its colours, the way I breathed the world in. There is a quality to Au’s writing, to the story she is telling, that is as lovely and elusive as a poem — and this is the kind of writing that changes the world for me.

Other books that have had the same effect on me? As I say, there are just a handful. Garth Greenwell’s What Belongs To You is one: Greenwell, with his layered sentences built of clause piled upon clause, writes about shame in a way that, for me, no other writer comes close to. Also: Sally Rooney’s Conversations With Friends, Katherine Brabon’s The Shut Ins, Bryan Washington’s Memorial, Alexander Chee’s Edinburgh.

Everlasting Daisies, Morialta Falls, November 2024.

Each of the books I’ve named above is different from the others, but what they all share, I think, is a certain interiority. Whether through Rooney’s flat, prosaic narrative and dialogue or Washington’s choppy, plain sentences, we see the world through the eyes of their characters — and in doing so, we see the world anew.

I can think of no higher praise for a writer than to say of their writing: This has changed my world. So, I’m curious. What are the books that have changed your world? Drop a comment below — I’d love to know.

Lately I’ve been reading …

I’ve gone back through some of my oldest bookmarks for some of the pieces listed below. Even now, years after bookmarking them, these pieces still resonate with me in some way. I hope they do for you, too.