A thousand ways

Other people’s words about … making art

I can think of no-one who writes better about living in the modern world as an artist than Brandon Taylor. No-one, more particularly, who writes better about being a young, queer, Black male artist in the twenty-first century who is trying to practise art while not succumbing to the white gaze. (Taylor describes white supremacy in another wonderful passage in Minor Black Figures, as giving Black artists a tiny white man in your mind to argue with constantly all the way up and down until you died never having had a single thought that was not either about whiteness or a reaction to whiteness).

This is not my story, clearly. Still, as a (middle-aged, white, female, straight) writer, I feel a great deal of kinship with Wyeth in the passage above as he struggles with the value and integrity of his art practice. Yes, yes, yes.

Pomegranate flower in my garden, November 2025.

For myself, post-publication of my novella Ravenous Girls, I’m still writing. Still writing, still learning. I am often puzzled by the values I encounter in the publishing world and more broadly in the world of books and reading — puzzled by how writers seem to be valued more for their productivity and conformism than for what they have to say or how they say it. As a consequence, I don’t know if I’ll ever have another book published. But I do know that I will continue to write, and that the act of writing — when I separate myself from its place in the commercial world — is meaningful to me, in and of itself.

Or, as Taylor puts it: Anyway, it wasn’t like he was staking anything of value to anyone else — just his integrity.

Lizzie mid-yawn, November 2025 (this cat has no issues with her own integrity!)

Lately I’ve been reading …

I’ve been exploring the world of short fiction in the last year, discovering some wonderful short stories, flash fiction and micro fiction in the process. Below I’ve listed some of the stories I’ve enjoyed — happy reading!

Like breath

Other people’s words about … places that reside within our hearts

During our visit to the jungle, while we slept on the verandah at 3 AM, night would be suddenly alive with disturbed peacocks. A casual movement from one of them roosting in the trees would waken them all and, so fussing, sounding like branches full of cats, they would weep weep loud into the night.

One evening I kept the tape recorder beside my bed and wakened by them once more out of a deep sleep automatically pressed the machine on to record them. Now, and here, Canadian February, I write this in the kitchen and play that section of cassette to hear not just peacocks but all the noises of the night behind them — inaudible then because they were always there like breath. In this silent room (with its own unheard hum of fridge fluorescent light) there are these frogs as loud as river, grunting, the whistle of other birds brash and sleepy, but in that night so modest behind the peacocks they were unfocused by the brain — nothing more than darkness, all those sweet loud younger brothers of the night.

from ‘Running in the Family
by Michael Ondaatje

I have just spent a week away in Deep Creek, having been chosen as this year’s lucky winner of the Deep Creek Residency for writers. I spent that week away writing, reading, bushwalking, running, writing again, then writing some more. It was a joyous time, the rarest privilege, to be given time away simply to write.

Daytime, Deep Creek, October 2024.

In our lives, I think that there are some places, connected to some times, that are somehow magic, that come to us through luck or stealth or a great deal of planning and then reside with us forever. These places become a part of the fabric of who we are, though we may not always understand why, and what we feel, when we think of them or remember them or revisit them, is a sense of awe — a sense of connection to something deeper than we can articulate.

Gully of grass trees, Deep Creek, October 2024.

Deep Creek, place of grass trees and rolling hills and shrike thrushes calling in the trees, place of kangaroos and echidnas and sheep and shingleback lizards, place of tawny frogmouths and fogs and sunshine and rain and big, big skies — Deep Creek is, anyway, one of those places for me, a place close to my heart. I have left Deep Creek now, and the hopes and dreams I went there with — that I would write copiously and productively, that the story I’m writing is worth telling, that the manuscript I’m working on might one day get published — may or may not come true, but Deep Creek is still with me and always will be. I don’t know how else to put it.

Resting place, Deep Creek, October 2024.

And this is what I love about the passage I’ve quoted above by Michael Ondaatje, the way he captures the mystery of a place, its essence; the way it has become a part of him. I have never been to the jungle that he writes of, never heard peacocks who weep weep loud into the night. But in Deep Creek I have felt what Ondaatje describes. In Deep Creek I have felt that I have found a place that will, like breath, always be with me.

First light, Deep Creek, October 2024.

Lately I’ve been reading …

End-times

Other people’s words about … the end of the world

It has been so many years — a decade of this, another decade before that of almost this. People take supplements, for vitamin D, for energy, complain the damp has reached their bones. It rains constantly and the fact of the rain, of the rain’s whole great impending somethingness, runs parallel to the day-to-day of work and sleep and lottery tickets, of yoga challenges, of buying fruit and paying taxes, of mopping floors and taking drugs on weekends and reading books and wondering what to do on dates. It’s exhausting, as it always was, to live with such a breadth of things to take up one’s attention — exhausting, the way there can be too much world, even in its final stages. Exhausting, to be so busy and so bored with no time left for either.

from ‘Private Rites
by Julia Armfield

In Private Rites, three sisters, Isla, Irene and Agnes, are living in the end-times of the world. Their world, their day-to-day, is one of endless rain, of land flooding, buildings subsiding, people drowning. It’s not the world we live in, not quite — and yet it is. When I read the passage above, I thought of the days of the Covid lockdowns, of 2020 and 2021 when on the one hand everything stopped — when no-one went out, when people lost their jobs and their lives — and yet on the other hand, people went on. They bought food; they spoke to their loved ones; they slept and ate and bickered and loved each other and tried to stay healthy and tried to stay apart from each other while also trying not to let go of each other. Armfield’s rainy, drowning world is a lot like that.

Pathway to Lameroo Beach, Darwin, August 2024.

The pandemic is over now, at least officially, and no-one speaks about it anymore, except in passing, but it has changed our lives forever. Meanwhile, in the background, there is the climate crisis, which was possibly what made it possible for a pandemic like Covid to happen in the first place, and which continues apace while we look away and go about our lives.

Vines at Lameroo Beach, Darwin, August 2024.

For me, Armfield’s words in the passage above capture all of this, the worry and the refusal to worry, the going on and the not quite going on. It is exhausting, and it is boring. Writing about it, I think, is important.

Lately I’ve been reading …

Sad place

Other people’s words about … funfairs

Deep down, the funfair was a sad place. You couldn’t hear yourself think. Everything was too bright and too big. The floor was covered in sawdust and underneath it, dirt. On the other side of the Round Up there was a wire fence around a patch of muddy grass with a few bits of hay, and inside the fence was the saddest horse you ever saw. Chestnut brown with white socks, covered in flies, its nose more or less touching the ground because its own head was too much for its neck to bear. It wasn’t just sad: there was something mean in it that wasn’t its fault. When I whispered to it, ‘hello, horse’, it slowly turned its whole body away.

from ‘Western Lane
by Chetna Mario

In my memory, the Cairo Zoo is a little like the funfair that Chetna Maroo’s narrator describes in the passage I’ve quoted above.

I visited the Cairo Zoo thirty-two years ago, just once. I didn’t take any photographs or record it in my diary at the time, and the man I visited it with, the man I was living with in Cairo, an American man, is no longer in regular touch with me, so I don’t know how accurately I’m recalling it. But in my memory the zoo was a place where the animal enclosures were small and narrow with bare ground and no grass, a place where the animals were thin with their ribs showing through their mangy fur. It was also a place where families wandered down the paths with an air of celebration and festivity, where children carried balloons and mothers pushed prams and vendors walked past, selling roses and snacks. It was a sad place. That’s how I remember it.

Largs Bay, June 2024.

In the camel enclosure, a camel stood before us, a camel whose toenails had grown so long that they curved down towards the ground. The American man and I stared silently back at the camel.

‘That’s cruel,’ I said at last, my voice wobbling. ‘They should cut its toes.’

‘I know,’ the American man said back.

He laughed helplessly and then he looked as though he might start to cry instead.

‘Let’s go,’ he said. ‘Oh God, Rebecca, let’s get out of here.’

And we fled.

How did we get to the zoo that day — by bus or train? I don’t know. Where did we go afterwards — back to our apartment in downtown Cairo or to the fiteer place that we loved for lunch? I don’t know. Is any of this memory true? I don’t know.

And if it’s not true, this memory, this story that I’ve just told you — even though I remember it that way — do I have the right to tell it to you?

I don’t know.

Lately I’ve been reading …

Disjunction

Other people’s words about … getting divorced

I went to a gymnasium most afternoons between half past five and dinner time, because exercise kept me clearheaded writing copy in the daytime, and fresher-looking through the evening. The gymnasium had a running track on the roof. Going round and round it, regarding the view of upper Broadway electric light signs, or thinking that the person who invented the sweat shirt had no sense of design, or just counting off twenty laps to the mile, and debating detachedly whether to be energetic and run three miles, or lazy and stop at two, I felt very contented. Thump, thump, thump, around a board track. It was a simple occupation, but an absorbing one.
That feeling of running, of having been running endlessly, so that I was breathless, yet must go on running forever, seemed to sum up my life. Running through days of posing as an efficient young business woman, through nights of posing as a sophisticated young woman about town. Running from the memory of Peter, toward something or nothing, it did not matter which.

from ‘Ex-Wife
by Ursula Parrott

You could think, reading the passage above, that you were reading something from a book by a contemporary female author, a Millennial or a Gen Z writer, that you were reading a modern sad-girl novel. But you would be mistaken. Ursula Parrott published her wonderful novel, The Ex-Wife, in 1929. I am astonished at how true Patricia’s story, and Patricia’s voice, still rings now.

I read The Ex-Wife just before I came down with my first bout of Covid, and now, picking the novel up again and reading the words from it that I’ve quoted above, which so struck a chord with me at the time I read it, I wonder if I’ll ever run again the way Patricia describes, which is the way I remember running. Thump, thump, thump. I know that everyone feels like this after Covid, and I assume that it will pass. Still, the feeling of disjunction between the me who read Parrott’s novel a few weeks ago and the me writing this post is jarring.

Norfolk pine trees and autumn sunshine post-Covid, April 2024.

In The Ex-Wife Patricia’s husband has just broken up with her and she is trying to make sense of being, yes, an ex-wife. Though divorce is now far commoner than it was when Parrott wrote her novel; and though we accept the idea of wives committing adultery as much as we do the idea of husbands doing so; and though many women no longer feel the need to marry at all — still, it seems to me that Patricia’s feelings reflect what a young, heartbroken woman might feel now in a similar situation. Patricia feels betrayed by her ex-husband Peter, who leaves her after she confesses to him that she has slept with another man (even though he has, all along, been sleeping with another woman); she loves him, still, as much as she hates him; she wants to move on but can’t; and meanwhile she tries to make her way as a young, single, independent woman through the world. How familiar does all of that sound?

I am grateful to live in a world post-third wave feminism. I am grateful to live in a world that has allowed the #MeToo movement to happen finally. And yet. And yet. There is still so much that needs to change in this space. So very much.

Cuddly Covid companion, April 2024.

Lately I’ve been reading …



 

How do you know?

Other people’s words about … writing

Seamus went into the hall after Oliver, and they kicked the snow off their boots. Their professor had just come back from the bathroom. He put a hand on Seamus’s arm and said, ‘Great work, Seamus. It’s a good poem.’
‘Was it?’ Seamus asked. The professor’s expression opened just slightly. Oliver patted Seamus on his lower back and returned to the seminar room. It was Seamus and the professor alone in the hall. Seamus could feel himself dripping cold water on the rug.
‘Is that what you need? For someone to tell you that your work is good?’
Seamus flushed.
‘I don’t know what I need. I don’t know what I’m doing. I feel like I’m wasting my time.’
‘Oh, Seamus,’ the professor said, and Seamus looked at him.
‘How do you know?’ Seamus asked.
‘How do you know what?’ the professor retorted, his head jostling a little, like it was a game or a riddle.
‘How do you know you’re not just wasting your time?’
‘If you don’t know the answer to that, then I can’t do anything for you,’ the professor said with a chastening laugh.
Seamus felt that he had been slapped on the nose and called childish. The world grew deep and saturated. It felt as if something vast and Godlike had peeled back the veil of his life and peered in at him. He had gone around giving away all his power, seeking certainty, approval. But that’s what children did. Seamus had been a child, selfish and stubborn in his ways.

from ‘The Late Americans
by Brandon Taylor

I’ve been thinking again about the process of writing fiction — how a writer takes the story they hear inside their head and puts it into written words. That’s what the process involves for me, at least, most of the time. I hear a story in my mind, a story with a very distinct voice, and I try to translate that story into one that other people can read — a story on paper, a story on a screen. A story, I was going to say, that is tangible. Tangible is the wrong word, though. Perhaps what I mean is, a story that exists in a form that other people can access.

The strange, sad part of this process is that mostly, while the story is still inside my mind, it feels like a very beautiful thing, whereas once it becomes something I can share with other people, it often turns out not to be a beautiful thing at all.

Lizzie in a pool of sunshine (and a room with a view), Easter 2024.

Unlike Brandon Taylor’s character Seamus in the passage above, I have never studied writing. One of the reasons I haven’t is that I don’t think that studying writing will answer the question that I always have about my own writing, which is the same question that Seamus has, How do you know you’re not just wasting your time? The truth is that you can’t know, which is what (I think) the professor is trying to say to Seamus without actually spelling it out for him. You will never know. If you try to find out, you’re going down the wrong track, asking yourself the wrong question.

A better question, I think, would be, How do you sit with the fact that you don’t know whether you are wasting your time or not? But I don’t know the answer to that, either.

The other side of the jetty from the photo in my last post, Easter 2024.

Since my novella Ravenous Girls came out late last year, I’ve been working on a story centred around the same characters, a sequel of sorts — the next instalment. I don’t know whether it will ever get published; I don’t know whether what I’m writing is any good; I don’t know whether anyone will want to read it. Like Seamus, I keep wanting to ask someone whether I’m wasting my time, but there is no-one who can tell me.

And so, like Seamus, all I can do is sit with the unknowing. There’s nothing else you can do. There’s no other way through.

Lately I’ve been reading …

Becoming

Other people’s words about … leaving home

Much as I love my mother, much as I love that fabulous fridge, the free heating, the coffee grinder with whole, organic beans, much as I love reading on the sofa while she shifts and grunts over her Sudoku, I really did need to get away.

Meanwhile, some oozing, inner self knew what I was doing when I loaded up the boot of her car and broke her heart. When I made my mother drive me across town to a damp room in a run-down street, whose only attraction was the fact that she was not in it. I was going to fall apart. I had been so good, I had done all the things. Now, I wanted to sleep under a hedge and wake to the rain.

I also wanted to move out of this crap, overpriced town but I had not figured out where to go yet, so I was in a house in Ballybough that belonged to someone’s dead granny, first of all with Lily and, when she left for London, with her friend Stuart and one other randomer in the box room. Every time I went online, I found light-flooded interiors with potted plants the size of our kitchen. Outside, the red-brick streets were starting to look curated and I was just flicking through a life that wasn’t mine. Just flicking through.

from ‘The Wren, The Wren
by Anne Enright

I remember going away, leaving my childhood home, like the narrator in the passage above, Nell, does when she leaves her mother Carmel. I found it harder to break away than Nell and so I bought a plane ticket and flew overseas, because that was the only way I could make myself leave —- it required money; it required fear; it required loneliness; it required a non-refundable, one-way plane ticket to the other side of the world. I am not speaking figuratively here. As soon as I was on that plane, I felt afraid but I could not jump out —- that’s the thing about planes; you can’t jump out —- and so I went on flying away, leaving home (although, like Nell, I grew up and came home again eventually).

Path to the beach, Silver Sands, March 2024.

Last year I turned fifty-three and yet the stories that most move me, the books I most often read, are still, even now, about young people coming of age —- or if not young people, then people at moments in their lives when they become bigger or older or wiser or sadder, when they become in essence someone new, which is after all another form of coming of age. Perhaps what I mean is that I love stories of becoming.

Being fifty-three is a time when you come of age in another way. It is, you know, especially for women. I am right in the throes of that now, my last coming of age, perhaps.

It’s funny in some ways, because all the things I taught myself to do when I was younger, all the things I taught myself to do in order to grow up and look after myself and find a way of moving through the world with more ease (which is perhaps the very definition of finding a way to grow up) no longer work, not at fifty-three. My coping mechanisms, that is to say, are no longer effectual at helping me to cope — not because they no longer work, I don’t think, but because I simply can’t do them anymore.

Crooked tree and seat, The Washpool, March 2024.

For example.

You teach yourself to be intimate with other people -— a man you love, a friend you adore, another friend you trust. You teach yourself to be fit and strong. You teach yourself to drink a little wine every now and then, because it helps you to relax. You teach yourself to be okay with solitude. You teach yourself these things -— I taught myself these things -— but now these things, most of them, are slowly becoming inaccessible to me, simply by virtue of the fact that I am fifty-three. And fifty-three, I am finding, says no to these things. Physically, I mean. It says no.

Cracked mud, March 2024.

So I look down the tunnel of my fifties and I see what every other fifty-year-old before me has seen, no doubt. And I do not feel, no matter what decision I make, as though I am growing bigger or wiser or sadder or in any way newer. I am growing older, definitely. There is that.

But then there are books like The Wren, The Wren. Because I lied a little when I said that all the coping mechanisms I taught myself as a younger woman no longer work for me. One of them still does. I read. I read. I read.

Lately I’ve been reading …

Inkling

Other people’s words about … self-perception

The evening was cold with a bolt of black cloud over the dome of the courts. Inside, a maitre d’ approached. He led me to a high marble table with several stools and a can of light on a chain.
Thankyou, I said. I’m waiting for two more.
They were already late. I wondered if the robust twists of bread stacked in a basket to my left were real or fake. I didn’t see anybody that I knew. The food was expensive but I would not be paying for it. At times like this I simply felt too large. I am not a large person but I felt too large, as if I’d bloated, as if I were rangier and wider and more ungainly than other people.

from ‘This Happy
by Niahm Campbell

I’ve experienced the feeling that Niamh Campbell’s narrator describes suddenly coming over her in the passage above — the feeling of largeness, of having an outsized body in comparison to other people’s bodies — so many times in my life that I’ve lost count. Till now, though, I’ve always assumed that it was one of those quirks that is unique to people who have lived with an eating disorder.

It’s certainly true that one of the motivations behind my anorexia was a longing to shrink my body. And I’m not alone in this; over the years I’ve met other people with anorexia who have expressed the same motivation. In fact, back when I was a teenager, in the early days of my treatment, the nurses frequently used to say to me and my fellow anorexic patients, ‘You deserve to take up space.’ It was a kind of motto they came out with when we were feeling low, when we said hateful things about ourselves; they would chant it at us — in an effort to distract us, or perhaps to dissuade us, or even, impossibly, to cure us.

You deserve to take up space.

Those words, that chant, never quite resonated with me. My sense of largeness didn’t feel spatial; it felt physical and embodied, the way one person might have a louder voice than another, or coarser hair. Still, even as the feeling came over me — even as at certain moments it took up all my awareness — I understood that it wasn’t an accurate one. At heart, I knew even then that my body wasn’t any larger than anyone else’s, and that it was my perceptions that were distorted rather than my body. It was just that I didn’t know how to adjust those perceptions.

In many ways, I think, I still don’t. Instead, I’ve learned to ignore my perceptions, to see them as a false signal blinking at me that I choose to ignore. Maybe that’s a rudimentary way of dealing with them, but it’s the most effective response I’ve come up with.

Branch across the path, December 2023.

Because today is the last day of the year, the last day of 2023, I’m going to move on now to an entirely different topic. I want to finish this post with a beautiful poem by Lisa Holstein called ‘Happy New Year’. The poem comes from her collection Dream Apartment; its words are poignant and filled with sadness but also beauty, and so I can’t think of any better ones with which to bring in the new year.

Is it selfish to wish for more than to survive?
I see you, bare arms gleaming in the sun-

struck snow, I see the browned roast
you brought to your wine-stained lips

the stack of books you read, and those boots
that last fall you loved yourself in.

I see you in them again on this roll call
morning stroll through what intimate data

strangers tell me about their lives.
Once upon a time I asked them to

or they asked me, who can recall,
I’m into it, I guess. I like to watch,

at least, I can’t seem to stop, but I can’t
bear to share, so I’ll tell you here:

the cat finally came home last night—
spooked by so many fireworks barking,

he hid somewhere unsearchable for a while
no matter how I called and called.

He chose me, I like to say since the day
I found him starving on the porch.

I know the night is full of unsteady boats
on cold seas and horrible cages

and people far more alone than me
I’m sorry for your loss, your cancer,

the accident you had no way to see coming
and the one you did have an inkling of

I’ve learned how important it is to say
because of how difficult it is to say

and how loudly loneliness fills the silence
although, like anything, it depends—

for instance, I still can’t unhitch my breath
from even the softest whisper of your name.

Late groundsel flower, December 2023.

Lately I’ve been reading …

All that food

Other people’s words about … not eating

Mae doesn’t look convinced, but she hands me another bowl, which I pass to TJ. He holds it in the space between us, locking eyes.
You didn’t take any, he says.
I took plenty, I say. I’m stuffed.
No. I watched you.
You must’ve blinked.
Then try some more.
I just told you–
Don’t be a dick, says TJ.
Boys, says Mae.
Her voice is terse enough to shut us up.
Mae holds our gaze until we’ve settled. Then she pours more wine into her coffee mug, twirling her food with a fork.
It’s been too long since we’ve been together, says Mae. Let’s make it a nice evening.
So TJ shoves the bowl of tomatoes my way. I scoop more onto my plate. Then I take bites from the spaghetti and the chicken, and it’s all delicious, and the three of us eat silently, until there’s something like a hum between us.
Is the bathroom still in the same place, I ask.
Mae points down the hallway. I don’t look at TJ when I stand. But once I’ve locked the door behind me, I turn on the faucet, and it’s maybe another five seconds before all that food leaves me.

from ‘Family Meal
by Bryan Washington

When I was a teenager receiving treatment for an eating disorder, people had certain fixed ideas about what kind of person was likely to experience anorexia. By ‘people’, I mean not just family and friends but doctors, psychiatrists, medical researchers. Anorexics, people thought then (because that was what we called people with anorexia in those years, anorexics, a label that many people would now object to), were generally white, middle-class, well-educated, high-achieving, likeable young women with a tendency towards perfectionism.

Perhaps, back then, this was true. Or perhaps, more likely, if you were anorexic but you happened to be male, poor, uneducated, older than twenty-five, queer, or a person of colour — or any combination of these things — then your anorexia went unrecognised. Undiagnosed. Untreated.

We know better than this now, I am thankful to say.

Fringe Lily, December 2023.

In the passage I’ve quoted above, Cam, one of the narrators of Bryan Washington’s second novel, Family Meal, is grieving the loss of his boyfriend, Kai, who died in unexpected, violent circumstances. Cam is Black and queer; he is also addicted to many things, including drugs, sex and, yes, starving himself. He is surrounded by friends who see what he is doing to himself and try to talk to him about it, try to show him that they see, and that they care, and that he doesn’t need to be alone. It takes him a long time to see this for himself, though.

Cam’s experience of struggling with food is different from mine, and that’s partly because of who each of us is — precisely because I did, after all, fit most of the anorexic stereotypes I’ve listed above — although it’s also partly because everyone’s struggle with food is, simply, different. But I am so glad, so glad, that contemporary literature that includes stories about anorexia and disordered eating has broadened to include other stories than ones like mine.

And it’s funny how, no matter what your background, no matter what your life experience, the feelings don’t change. I’m fucking suffocating from the weight of myself, Cam writes.

I remember feeling exactly the same.

After the rain, Flooded scrub, November 2023.

Lately I’ve been reading …

Fumbling

Other people’s words about … growing up

I also felt like I was being pushed into a world where I didn’t understand the rules. The summer before we moved, a bunch of my friends at camp were caught kissing boys behind our cabin with their T-shirts off. I didn’t even know why a girl would take her T-shirt off with a boy, but I knew it was very wrong to do so, because they all got into big trouble. I’d started going to after-school ballroom dancing lessons in New York, which was something kids from my part of Manhattan did, maintaining an Upper East Side fantasy that we all still lived in an Edith Wharton novel. At the last dance, a boy put his hand on my bottom. Again, I couldn’t understand why a boy would want to touch my bottom, but I knew I didn’t like it. But I also knew that admitting I didn’t like it — like admitting I didn’t know why a boy would want to see my chest — would make people laugh at me. So I said nothing to him, to anyone.

from ‘Good Girls: A Story and Study of Anorexia
by Hadley Freeman

One of the things I loved about Hadley Freeman’s memoir Good Girls is that, as well as recounting the years during which she lived with anorexia, she also recounts her life post-anorexia, post-‘recovery’. While the story she tells of her rapid and precipitous descent into anorexia in early adolescence is vivid and poignant, it’s the rest of her story that most spoke to me — the years during which she maintained a pattern of restricted eating that wasn’t quite anorexia but also wasn’t quite wellness or sanity, the years when she lost herself to drug addiction, the years, finally, when she began to come to some kind of peace with herself.

It’s time that eating disorder narratives did this more often, I think. I said nothing … to anyone, Freeman writes in the passage above, and, elsewhere, So much of anorexia is about suppressed conversations. But I think this is as true, if not truer, of those years when a person who has survived anorexia begins to make their way back into life, those years when a person begins to try to make something of their life other than an anorexic one. (And they are years. For most people, the transition away from anorexia is long and slow and painful.) We need, in our narratives about anorexia, to engage with the whole experience, not just one part of it, the most clearly visible part. We need to tell the whole story. I hope that in the future there will be more writers like Freeman who do so.

Looking out onto Lake Burley Griffin, Canberra, November 2023.

I’ll return to this theme in future posts, because there’s so much to unpack here, and because it’s one of the things I was most conscious of when I wrote my novella, Ravenous Girls. In fact, though, what most drew me to the passage I’ve quoted in today’s post is something else. Here Freeman, describing her pre-anorexic period, her pre-adolescent years, writes, I also felt like I was being pushed into a world where I didn’t understand the rules. This is how I felt, too — at twelve years old, at thirteen, even at fourteen. I was what people kindly describe as a late bloomer, which is to say that I entered adolescence reluctantly, lingering in childhood for as long as I could, wishing that I could somehow stay a child forever. Teenage rituals, those fumbling intimacies between boys and girls that Freeman describes here, puzzled me. I knew this marked me out as different, or at least I believed that it did, and so, like Freeman, I remained quiet. I regret this quietness now. I see, looking back, that I was muting myself, retreating into a silence that wasn’t healthy or sustainable. As Freeman notes, it’s in suppressing conversations that anorexia steps in, and that was certainly true for me.

Ravenous Girls isn’t only a story about anorexia, though that’s a part of it. It’s a story about silence and muteness. Perhaps these are themes I’ll continue to explore for the rest of my life. It’s a theme that endlessly fascinates me.

For sale, November 2023.

Lately I’ve been reading …