The soft clatter of keyboards

Other people’s words about … crying at work

The lines I’ve quoted in the passage above, which make up the opening sentences of Anna Kate Blair’s novel, The Modern, have stayed with me ever since I read it, some years ago now. The novel is about art, love, self-doubt and work — most of all, perhaps, about how in our society one of the things that determines our conception of ourselves, the way we see and value ourselves (and others), is work.

The ethos of work.

What I love, though, about this particular passage (which in fact turns out not to be particularly essential to the course of events throughout the rest of the novel, at least insofar as what happens to Sophia, the narrator), is its tragicomic depiction of women crying in the workplace. Blair dispenses here with the need to explain why Anthea and Joanna and Sophia are crying, and why they assume they have to keep their crying secret. Crying in the workplace, she implies, and secret crying in particular, is a commonplace for these women; they all simply assume, in some kind of tacit shared understanding of themselves and their lives, that they’ll end up crying at some point during the working week.

Aldinga Beach, May 2025.

I’ve worked in several workplaces over the years, and, just like Anthea and Joanna and Sophia, at some point in each job I’ve gone in search of a private place to cry. When I worked the afternoon shift in the call centre of a community health provider, I used to take the lift from the fourth floor down to the car park, walk around the corner of the building to a little alleyway on one side and lean against the wall to cry. When I was a cook, I’d step into the cool room and close the door behind me to cry in refrigerated privacy, crouched in among the cartons of milk and bowls of pastry cream and half-wheels of cheese. I’ve also done my fair share of crying in the office toilets like Anthea, and, yes, like Sophia, I’ve sat at my computer furtively blinking and dabbing at my eyes, all the while hoping that no-one would notice. And/or that no-one would notice me.

What is it about workplaces that reduces women, some women, to tears? Is crying part of our make-up, or is there something about the conditions of our workplaces — the buildings we work in, the people we talk to and report to, the conditions we’re bound by our salaries to — that makes us cry? Or is it rather the space the workplace occupies in our lives, the way it’s crammed in uneasily among everything else that belongs to our non-working selves, those selves we perhaps think of as our true selves?

I don’t know. But I think of Sophia, fellow workplace-weeper, from time to time and smile wryly.

May 2025

Lately I’ve been reading …

Decoded

Other people’s words about … language and interpreting

When I was a young woman I studied French, German and Mandarin at university. I had a facility for language, for words, and in those days I thought that I might one day become an interpreter in one of these languages, like the narrator in Katie Kitamura’s novel Intimacies. I studied all three languages for a year, having also studied French and German at high school, and then at the end of the year, which was the end of my first year at university, having achieved distinctions in all three subjects, I left university, left Australia, and didn’t return home to resume my studies for another three years.

By then I’d decided not to pursue a career in languages at all. I had understood from my travels that my natural shyness and introversion would make the kinds of context in which an interpreter works difficult for me, and I had decided not to challenge myself in that way. Funnily enough, this realisation came to me while I was living in Germany, where I had gone to live for a year to become fluent in German. Funnily enough, I should add, by the time I came to the realisation that interpreting wasn’t for me, I was almost entirely fluent in German. Anyway, I came back to Australia and left all of this behind, my fluency in German, my plans to be an interpreter, all of that.

Footprints in the sand, March 2025.

It’s funny, though, because Katie Kitamura’s description in the passage I’ve quoted above of the experience of being so immersed in the pursuit of choosing the correct word that you lose all sense of meaning is something I am deeply familiar with in another context — editing. As an editor, I have edited books in the fields of geology, medicine, history, literature and religion. On hearing this, people frequently say to me, ‘Wow, you must have learned a lot about geology/medicine/history/literature/religion!’ But the truth is, I don’t absorb that kind of information when I’m editing. Like Kitamura’s interpreter, I decode the language I’m working with in the material I’m editing — meaning that I make sure that the sentences are grammatically correct, that there are no spelling errors, that the writer has presented their argument cogently — but that doesn’t necessarily mean that I understand it.

You literally do not know what you are saying, says Kitamura’s narrator of interpreting. Likewise, I would say of editing, I literally do not know what I am reading.

There are times when I regret losing the languages I learned when I was younger. There are times when I wish I had tried a little harder, thought a little more laterally, about how a person like me might use her language skills in her career without needing to be a gifted conversationalist or gregarious extrovert. But perhaps in the end my love for words and decoding language are what led me to become an editor, even if only by default. And I am, despite everything, grateful to have found my way to an editing life. It has served me well.

Lately I’ve been reading …

End-times

Other people’s words about … the end of the world

It has been so many years — a decade of this, another decade before that of almost this. People take supplements, for vitamin D, for energy, complain the damp has reached their bones. It rains constantly and the fact of the rain, of the rain’s whole great impending somethingness, runs parallel to the day-to-day of work and sleep and lottery tickets, of yoga challenges, of buying fruit and paying taxes, of mopping floors and taking drugs on weekends and reading books and wondering what to do on dates. It’s exhausting, as it always was, to live with such a breadth of things to take up one’s attention — exhausting, the way there can be too much world, even in its final stages. Exhausting, to be so busy and so bored with no time left for either.

from ‘Private Rites
by Julia Armfield

In Private Rites, three sisters, Isla, Irene and Agnes, are living in the end-times of the world. Their world, their day-to-day, is one of endless rain, of land flooding, buildings subsiding, people drowning. It’s not the world we live in, not quite — and yet it is. When I read the passage above, I thought of the days of the Covid lockdowns, of 2020 and 2021 when on the one hand everything stopped — when no-one went out, when people lost their jobs and their lives — and yet on the other hand, people went on. They bought food; they spoke to their loved ones; they slept and ate and bickered and loved each other and tried to stay healthy and tried to stay apart from each other while also trying not to let go of each other. Armfield’s rainy, drowning world is a lot like that.

Pathway to Lameroo Beach, Darwin, August 2024.

The pandemic is over now, at least officially, and no-one speaks about it anymore, except in passing, but it has changed our lives forever. Meanwhile, in the background, there is the climate crisis, which was possibly what made it possible for a pandemic like Covid to happen in the first place, and which continues apace while we look away and go about our lives.

Vines at Lameroo Beach, Darwin, August 2024.

For me, Armfield’s words in the passage above capture all of this, the worry and the refusal to worry, the going on and the not quite going on. It is exhausting, and it is boring. Writing about it, I think, is important.

Lately I’ve been reading …

All grown up

Other people’s words about … becoming an adult

When he got his first office job, he got dressed each morning with a certain ironic remove. It was a game that everyone had to play to make a living. To be an adult is to sell out, but as long as there’s someone to recognise the irony you bring to this game it’s easier to maintain a sense of self-respect. These days there’s nobody in his life who would understand that irony, and he suspects that he’s transmitting his signal on a wavelength only he can hear. He knows that the outside observer will think of him as at one with his blazer and button-down shirt; there’s no crack for the irony to push through and unhitch the image of an indifferent, middle-aged man. When [his] students look at him, what do they see? A hypocrite? [His old friends] Thora and August would have laughed about it.

from ‘The Trio
by Johanna Herman (translated by Kira Josefsson)

I ran into an acquaintance the other day whose daughter had told me many years ago, when she was around twenty years, that she wanted to be a writer, like me. To that end, she’d enrolled in a Creative Writing degree. She wasn’t going to compromise, she said. Why do a vocational degree when what she wanted to be was a writer?

I hemmed and hawed and said quietly, ‘It’s useful to have a vocational skill as a back-up, though.’

I haven’t seen this man or his daughter for many years, and so when I ran into him the other day, I asked after him and his wife and then after his daughter.

‘What’s she doing now?’ I asked.

‘Oh,’ he said, ‘she got her creative writing degree and now she’s working in the tax office.’

And then we shrugged at each other.

So it is.

Largs Bay Jetty, March 2024.

I still feel, when I’m getting ready for work, getting changed into my office clothes, that I’m taking on an identity that doesn’t match the ‘real’ me, though I’m not sure that I see the irony in this, as Johanna Hedman’s protagonist Hugo does. It feels more like a charade to me, a performance that isn’t very convincing. I doubt that I’m alone in this, though. As Hugo himself says: To be an adult is to sell out.

Indeed. Perhaps it’s unavoidable. In any case, here we all are.

Under the jetty, March 2024.

Lately I’ve been reading …

Community

Other people’s words about … social media and the internet

My suitcase was a water bottle, a P60, my clothes without a wardrobe and brutalised with creases — but, I thought, I should not be complaining, there was always someone who had it worse than me. Whenever I forgot, I looked at my phone or self-flagellated with the Guardian. There was a proliferation of opinions on Twitter about what it took to be a good, inclusive, progressive person, but I read such lists and threads on the cusp of going to Waitrose or preparing for sleep, whereupon they were quickly replaced with other lists: sliced bread to be bought, teeth to be brushed. When I remembered I had forgotten them, I felt like a terrible person anew. I wanted to discuss this with someone, but there was never any time. Quickly, I realised the absurd wealth of the places I had been in over the past year: rooms in which such discussions could be played with in theory, without urgency, at any time, and then set aside to be taken up at a later date. The internet was one such room: a constant, useless distress in my pocket. I had resolved to stop looking at my phone if I could help it; to turn off my notifications and live less theoretically.

from ‘Three Rooms
by Jo Hamya

We all bewail the role of social media and the internet in our lives while continuing to use it unceasingly, it seems to me, but I found the passage above by Jo Hamza’s narrator particularly poignant.

Recently, I read online about what some people are calling the ‘Nazi problem’ on Substack. I gather, from my brief research (online, of course), that Substack has been accused of not proactively removing Nazi content, and that as a result, people are now querying whether it’s an acceptable platform to continue to publish on. Some of the opinions I read (again, online) were by people who had only recently moved from another platform to Substack, and they were expressing exhaustion at the thought of moving to yet another platform.

I sympathise. I think it’s impossible to keep up with all the news about the relevant platforms. I prefer to work towards longevity and sustainability in one or two spaces — either the spaces you are most comfortable with or the spaces that you feel are most suitable for what you are writing about. For that reason, I’ve been writing this blog since 2014 here on WordPress, and I don’t intend to move away.

I hesitate to use the word community (despite its very common usage in this context), but nonetheless, here I am, still blogging away. And here you are, some of you, still reading my posts. So thank you. Truly, thank you ❤️.

Beach tree and seaweed, Island Beach, Kangaroo Island, January 2024.

I’ve spent the first couple of weeks of 2024 quietly, catching up with family and working. Since the publication of my novella, Ravenous Girls, in 2023, I’ve begun writing something new, a continuation in the story of the characters I introduced in Ravenous Girls. I am a slow, doubtful writer, and the publishing world is, in contrast, a fast, uncertain world, but I am quietly enjoying my writing these days — for the moment, at least.

And if there’s one thing I’ve learned about writing over the last few years, it’s that you have to celebrate the moments of joy and hope. They are rare and tentative and they quickly disappear, but they happen — every now and then.

PS On that note, if you are curious about my novella or my writing process, you can listen to me in conversation with Elizabeth Walton over on WordRoom, where we discuss novellas, anorexia, literary prizes, the difference between YA novels and literary fiction for adults … and much more.

Lately I’ve been reading …

Please

Other people’s words about … chronic pain

I told [my parents] how that afternoon I had actually gone and seen another psychologist [for help with my chronic migraine]. I was just feeling so low and so down, and a friend had recommended her, and she could squeeze me in. I told her the pain would come and the pain would go, and that I couldn’t control it, that some days I would be fine, more than fine, ecstatic, but that other days the pain would return and I would slide into a depression so deep I could not see my way out. I told her I felt like a rat in an experiment, a rat made to drink water — sometimes the water was normal but other times the water shocked with an electricity so violent that I would swear never to drink it again, but then I would see everyone else drinks water and I would wonder why I couldn’t do that too. I told her I just wanted to drink the water. Sometimes I could, but mostly I couldn’t and I never knew when. I told her I just wanted to know why. It had been years since I’d had the initial migraine, but even now, right then, the pain had returned and I couldn’t read or write or — I told her I was sick of being an experiment, that I just wanted answers, someone to help. Then I asked her if she could help. I asked if she’d ever heard of anything like this before and then I told her please. I said, Please, I would just really appreciate it if you could help, and she just smiled and told me she’d seen it all before. Then she got out a piece of paper and a pen and told me to rewrite negative self-thoughts as positive self-thoughts. I asked her what she meant. She said, Well, you could rewrite ‘I am worthless’ as ‘I am special’; ‘I am alone’ as ‘I am loved’; ‘I am useless’ as ‘I am capable’. And then she sat back and pushed the pen and paper towards me and told me to try. I told Mum and Dad I just got up and left, then — because I knew she was just the same as everyone else — full of bullshit just like the whole world was full of bullshit. I told them it was like I was eight years old, and everyone was playing pretend.

from ‘Train Lord
by Oliver Mol

There was a period in my life some years ago when a headache settled over me which, despite all the cures and treatments I tried in response to it (both conventional and alternative) would not fade away. Unlike the chronic headache that Oliver Mol describes seeking treatment for in the passage above, my headache wasn’t a migraine: the pain I experienced was of a milder kind, what doctors call a tension headache. This meant that, unlike Mol, I could still function. That is to say, I could still present to the world an image of myself functioning. Unlike him, I could still read and write; I could still watch television and use computers; I could still get myself to work.

Still, the pain during that period was omnipresent. It varied in intensity: sometimes it was faint, just a light tingling sensation at the edge of my eyelids or (oddly) inside my nose; sometimes it was strong and persistent, as though someone had lodged a heavy, blunt object (a hammer? a mallet?) into the top of my head and was pressing this object — pressing and pressing it — down into my skull. Sometimes the headache made me feel dizzy and sick, and this, because of my phobia about vomiting, triggered bouts of anxiety that weakened my ability to cope with the pain. On days like that, I felt desperate. I made a mask of my face in social contexts; I disappeared from my desk at work to cry behind the closed door of a toilet cubicle; I made excuses and went home early from gatherings (or didn’t go to them at all). I felt myself, or the person I thought of as myself, slowly disintegrating.

I hadn’t known until then how much my sense of myself as a social creature, and as a socially worthy creature, was predicated on an assumption of my good health. I’ve since learned that this is an experience common to people experiencing chronic pain or illness, but I didn’t know that then.

Aldinga Scrub, summer flooding, January 2023.

Mol’s migraine lasted ten months initially (although later it returned for another few months). My headache faded away around the two-year mark. I still don’t know why, really — whether the cure was due to something I did, or to one of the treatments I tried, or simply to plain luck. Sometimes it returns, settling over me for a day, or a few days, or a week, or a few weeks — but eventually it leaves again. And because of this, because the pattern has changed, because I know now, or at least allow myself to assume, that the pain is only temporary, I have learned simply to wait it out when it visits. To let it run its course.

And yet. That word: temporary. And then I told her please, Mol writes, and that’s what it feels like, even now, when I’m in the midst of a long headache: a prayer to someone, anyone, to make sure that the pain is only temporary, that it won’t take over again the way it did for those two years. Because once you’ve felt it, you never forget it: the way pain changes you, the way it writes itself on you, the way it renders you powerless. The way it robs you of yourself.

This, I think, is what Mol’s psychologist failed to see. Perhaps the worst thing, when you are experiencing chronic pain or illness, is the sense of betrayal that accompanies your pain. You feel, first, as though your body has betrayed you, this body you have been lucky enough never really to have thought about before, which until now has performed for you mostly without pain or grievance; and then, second, as though the people around you — the ‘experts’ you have consulted — have betrayed you, too, with their so-called treatments and cures, with the promises they make you, with the money they take from you, all to no end; and then, third, as though the world itself has betrayed you, in its refusal to operate in a way that is manageable or meaningful for you in your pain.

If, in the end, you are lucky enough to get relief from your pain, what you never quite forget is that when you were in pain, you changed. You no longer knew yourself. You became a person who said, Please.

Lately I’ve been reading …

Spectrum

Other people’s words about … being invisible

Sandra is the contrail of light left on the back of the eye by the sun. Like so much of Muriel’s life she is invisible. Muriel thinks that there is some dignity in that, yet it leaves a life so immaterial it may be erased in a blink.

From ‘On Swift Horses

by Shannon Pufahl

The older we get, the more invisible we feel, or so the story goes — particularly if you are a woman. I think it’s natural to feel some grief in response to this. For so many of us, it can feel as though we are losing something — our sex appeal, perhaps, or our looks, or our matriarchal role in the family, or our authority in the workforce.

Ragged sky, May 2022.

When I was a younger woman I was proud of how articulate I was. I was fluent with words, both spoken and written, and I felt that people were listening to me, hearing me, because of this. As the years pass, though, I feel this less and less. Moving from early to middle age and beyond feels to me like a process of being muted. That’s not the same thing as feeling invisible, I know, but it’s clearly on the same spectrum.

But I like Shannon Pufahl’s perspective on invisibility, particularly invisibility of the female kind. I like the way she weighs up both the dignity and the immateriality of an invisible life, its grace and its insignificance. It seems to me a metaphor for everything that we think of when we talk of a person’s life: the sorrow of it. The joy.

Ragged sea, May 2022.

Lately I’ve been reading …

 

How to go on

Other people’s words about … hard work

He worked construction down on the river, where they were putting up a new footbridge. His own job involved the careful freighting of materials onto the platform where the crane rested on the water. There were times when he thought he’d get sick from the motion of the barge, the constant shifting underfoot. There were times when his hands hurt from lifting and pushing and turning, tightening the straps until they wouldn’t give, tightening them until it seemed impossible that anyone would ever be able to set them loose again. Days when his back ached and his stomach hurt and his hair was peppered with grit, when his eyes burned, and his nose burned from the stench of oil and of the river, which was dying a slow, choked death via a series of minor diversions. But then, on bright winter days, he’d look up and see the geese tracking across the sky, moving up there free as air, and he’d think that there was something beautiful left in the world. And he could go on like that, as long as there was something beautiful left in the world.

From ‘Filthy Animals

by Brandon Taylor

I work in a call centre, an office job, unlike Brandon Taylor’s character Hartjes in the passage above. It’s not a physically demanding job. Even so, there are days when my head aches from breathing in stale, recycled office air, when my hips ache from sitting too long, when my voice croaks from talking for hours on the phone, when my stomach hurts from choking down my emotion after a difficult phone call. In the end, just like Hartjes, I feel my job in my body.



Neighbourhood frangipani tree, Taperoo, April 2022.


What grabs me most in the passage above is the river, in all its symbolism, dying its slow, choked death. Like Hartjes, I find myself looking up from my day, seeking the sky, seeking the air, seeking a glimpse of beauty and wonder.

That brief hint of beauty. That brief reminder of how to carry on.

Lately I’ve been reading …

Stumble

Other people’s words about … being an adult

I’ve joked all my life about my complete incapacity with money. Nothing has made me more anxious than dealing with finances. Trying to do my accounts caused a fog in my brain, a feeling near panic. I sensed, with the same primitive instincts that locate danger, that money is something that invalidates me, that cancels me out. I was afraid of it, afraid of its mysterious mechanisms. I loathed it, and yet it ruled my life …

Before I was in my fifties, I had no idea, until an accountant added it up, how much I earned in a year. I couldn’t read my financial records and I didn’t possess the smallest notion of what to do if I did. To me, all these things were as punitive and arbitrary as the love of God, which passeth all understanding.

From ‘Monsters: A Reckoning

by Alison Croggon

For the last few years I have lived with a similar sense of incapacity at the edges of my awareness to the one that Alison Croggon describes in the passage above. My incapacity is partly, like Croggon’s, about financial matters: though I finally learned to manage to file my tax return in my early thirties, for example, I have yet to come to terms with superannuation and all its requirements. (I make flippant jokes to friends about how I plan to live in a tent after retirement. And then I say: ‘Besides, what’s retirement, anyway? I’ll have to keep working to pay my bills till the day I die.’)

But that fog in my brain that Croggon describes descends on me in other areas, too. I have been aware since my late twenties that I had lost, or couldn’t locate, several crucial documents of identity — my birth certificate, my Australian citizenship certificate. I stumbled along without these documents, managing to get by using my passport instead, until, around the time I began to avoid getting in planes, I let my passport lapse, too, until it no longer qualified as a document that could establish my identity.

And still, even then, I put off applying for a replacement birth certificate or citizenship certificate. I was terrified that I would find once I started the application process that I wouldn’t qualify for those documents anymore. I was terrified I would no longer be able to prove that I am who I am. (Whoever that is.) I was terrified, in other words, that the application process would, as Croggon puts it, cancel me out.



Fog at Deep Creek.

I have lived my life like this for years. Decades, even. But in the space of the last three weeks — and I apologise for the clumsiness of the segue here, but it is all I can muster — in addition to re-establishing my identity and regaining my papers, I have bought a house and I have sold a house. Somewhere in those last three weeks I have also walked through a doorway out into the sunshine — a real, physical doorway, I mean, not a metaphorical one — and rolled my ankle, possibly tearing a ligament (still trying to figure that out). As a result of this I find myself now, quite literally, limping and stumbling through my days.



After the fog cleared.

I apologised earlier for the clumsiness of my segue, but the clumsiness I was referring to, though not intentional, was hardly coincidental. Though it shames me to say this, I find it impossible to talk with any grace or even with any sense of safe passage about the things I have been doing recently: proving my identity, applying for home loans, buying and selling and moving house. They are things that most people have to do at some point in their lives in our society, I know, but going through them makes me feel sick enough, my stomach churning, my head spinning. Talking about it, writing about it, processing it is too much. That fog in the brain again.

It takes a certain level of privilege to be in the position I am in, to have got through my life the way I have till now: no questions to answer, no endless need to prove who I am. The colour of my skin, the family I am part of, the certainty that I am lucky enough to feel about my gender and sexuality, the generation I was born into — all of these things have allowed me, and will continue to allow me, to choose to make myself powerless in the ways I have chosen to till now.



Deep Creek reflections.

And yet. That doesn’t mean the terror isn’t real. It doesn’t mean the choices I’ve made haven’t felt instinctive, primitive, inevitable; it doesn’t mean they haven’t felt like choices at all. It doesn’t mean I won’t keep limping through the days, wondering when I will be able to walk — or maybe, one day, even run? — again.

Lately I’ve been reading …

  • Through the Window: Rather than a number of articles, today I’m sending you this link instead, the Griffith Review‘s wonderful series of essays about the experience of living through the coronavirus pandemic. If you are interested in any kind of coronavirus chronicles, I can highly recommend any of the essays on this list.

Legacy

Other people’s words about … a beached whale

For as long as there have been humans, the whale has been a portentous animal. A whale warrants pause — be it for amazement, or for mourning. Its appearance and its disappearance are significant. On the beach, an individual whale’s [beaching and] death may not prove ‘global’ in the way of its body powering down abruptly, like a switch being flicked, but, in a different sense, the deaths of whales today are global. The decline of a sperm whale — [its belly, when dissected post-mortem,] filled with sheeting and ropes, plant-pots and hosepipes — belongs to a class of environmental threat that, over the past few decades, has become dispersed across entire ocean systems, taking on transhemispheric proportions. This whale’s body serves as an accounting of the legacies of industry and culture that have not only escaped the limits of our control, but now lie outside the range of our sensory perception, and, perhaps even more worryingly, beyond technical quantification. We struggle to understand the sprawl of our impact, but there it is, within one cavernous stomach: pollution, climate, animal welfare, wildness, commerce, the future, and the past. Inside the whale, the world.

From ‘Fathoms

by Rebecca Giggs

If you want to read only one book about climate change, and if you want that book to be one whose narrative ranges from the scientific to the literary to the philosophical to the emotional, and if you want it to be a book that explores metaphors and symbols right alongside facts and evidence, then Rebecca Giggs’s book is the one I’d encourage you to read. We struggle to understand the sprawl of our impact, Giggs writes of climate change. But if you read her book you will come closer to understanding.

Vista.

 

I’ve been quiet here on my blog recently, mostly because it’s hard to know what to say right now. The global pandemic continues. So does the climate emergency. And so, too, does my own little life, which I continue to pass by walking on the beach, by showing up to work, by writing a book that I hope one day will be published, by (maybe) moving house, and by growing older but not necessarily any wiser.

The pictures in today’s post come from a holiday I took last month in Deep Creek, a national park in the heart of the Fleurieu Peninsula. In my next post, I’ll feature more photos from the same part of the world, a part of the world so beautiful it’s hard not to feel your heart break with wonder and awe as you move through it.



Grasstree world.

Transhemispheric. That’s not a word I’ve come across before, but it’s an apt one to use if you’re trying to comprehend the size of humanity’s impact on the natural environment. I thought about that, too, while I was in Deep Creek. I thought and thought and thought.

Lately I’ve been reading …