A thousand ways

Other people’s words about … making art

I can think of no-one who writes better about living in the modern world as an artist than Brandon Taylor. No-one, more particularly, who writes better about being a young, queer, Black male artist in the twenty-first century who is trying to practise art while not succumbing to the white gaze. (Taylor describes white supremacy in another wonderful passage in Minor Black Figures, as giving Black artists a tiny white man in your mind to argue with constantly all the way up and down until you died never having had a single thought that was not either about whiteness or a reaction to whiteness).

This is not my story, clearly. Still, as a (middle-aged, white, female, straight) writer, I feel a great deal of kinship with Wyeth in the passage above as he struggles with the value and integrity of his art practice. Yes, yes, yes.

Pomegranate flower in my garden, November 2025.

For myself, post-publication of my novella Ravenous Girls, I’m still writing. Still writing, still learning. I am often puzzled by the values I encounter in the publishing world and more broadly in the world of books and reading — puzzled by how writers seem to be valued more for their productivity and conformism than for what they have to say or how they say it. As a consequence, I don’t know if I’ll ever have another book published. But I do know that I will continue to write, and that the act of writing — when I separate myself from its place in the commercial world — is meaningful to me, in and of itself.

Or, as Taylor puts it: Anyway, it wasn’t like he was staking anything of value to anyone else — just his integrity.

Lizzie mid-yawn, November 2025 (this cat has no issues with her own integrity!)

Lately I’ve been reading …

I’ve been exploring the world of short fiction in the last year, discovering some wonderful short stories, flash fiction and micro fiction in the process. Below I’ve listed some of the stories I’ve enjoyed — happy reading!

This world

Other people’s words about … kindness

Depictions of sex are notoriously hard to get right, and what sets those that work apart from those that don’t isn’t always obvious (although personally I feel that it helps if the writer avoids analogies with mountains and valleys, and doesn’t refer to a man’s ‘member’!). But I think the passage I’ve quoted above, from Clare Chambers’s lovely novel Small Pleasures — a novel set in 1957 — is one of the most moving sex scenes I’ve ever read.

It’s also somehow shocking. How many sex scenes have you read recently where the lovers were explicitly kind to each other? I can’t remember a single one. So when I say the scene is shocking, I mean, not that Chambers sets out to describe something graphic or taboo-breaking, but the opposite — that this is the word she uses, kind. And so even though they were unpractised, they were kind and that made it all right. How beautiful is that?

Deep Creek, September 2025.

I’ve been quiet over here for a while, not because I haven’t wanted to write a post, but because I didn’t know how to find the words to do so. Earlier this year, a toxic algal bloom hit the coast of South Australia. It began in regional locations but then spread to the metropolitan coast, killing marine animals in its wake and turning the ocean into a graveyard. Although scientists originally predicted that it would disperse during the cooler weather of the winter months, it hasn’t done so, and as summer approaches it’s clear that the bloom will remain for some time to come. There are thought to be several causes for it, among the most obvious of which is global warming: we are experiencing a marine heatwave in South Australia.

When I think about the algal bloom, I feel powerless and devastated. I have lived the whole of my adult life around the sea. My house is within walking distance of the sea. My holidays and camping trips are centred around the sea. I walk and run by the sea. I go to the sea to remind myself that there is another world beyond the human world — to tune the rhythm of my breathing into the rhythm of the waves, in and out. In and out.

But now what I feel when I go to the sea is grief.

Deep Creek, September 2025

It’s impossible for me to write a post here, on this blog in which I have for so many years celebrated my life by the sea, without acknowledging the algal bloom, and yet I find it almost equally impossible to write about it. And so this is the reason for my quietness. These words, even as I write them, do not come easily to me.

The effects of climate change are not kind. This is not a kind world.

Deep Creek, September 2025

I will finish by saying that the photographs that accompany this post come from a recent trip I made with a friend to Deep Creek, to the place where I spent a week on a writing residency around the same time last year.

Wait — let me rephrase that: I will finish by saying that Deep Creek is a place of stunning natural beauty and I am grateful for my time there, but that it, too, like the ocean, is vulnerable to climate change, because this is not a kind world.

It is not a kind world.

Lately I’ve been reading …

The soft clatter of keyboards

Other people’s words about … crying at work

The lines I’ve quoted in the passage above, which make up the opening sentences of Anna Kate Blair’s novel, The Modern, have stayed with me ever since I read it, some years ago now. The novel is about art, love, self-doubt and work — most of all, perhaps, about how in our society one of the things that determines our conception of ourselves, the way we see and value ourselves (and others), is work.

The ethos of work.

What I love, though, about this particular passage (which in fact turns out not to be particularly essential to the course of events throughout the rest of the novel, at least insofar as what happens to Sophia, the narrator), is its tragicomic depiction of women crying in the workplace. Blair dispenses here with the need to explain why Anthea and Joanna and Sophia are crying, and why they assume they have to keep their crying secret. Crying in the workplace, she implies, and secret crying in particular, is a commonplace for these women; they all simply assume, in some kind of tacit shared understanding of themselves and their lives, that they’ll end up crying at some point during the working week.

Aldinga Beach, May 2025.

I’ve worked in several workplaces over the years, and, just like Anthea and Joanna and Sophia, at some point in each job I’ve gone in search of a private place to cry. When I worked the afternoon shift in the call centre of a community health provider, I used to take the lift from the fourth floor down to the car park, walk around the corner of the building to a little alleyway on one side and lean against the wall to cry. When I was a cook, I’d step into the cool room and close the door behind me to cry in refrigerated privacy, crouched in among the cartons of milk and bowls of pastry cream and half-wheels of cheese. I’ve also done my fair share of crying in the office toilets like Anthea, and, yes, like Sophia, I’ve sat at my computer furtively blinking and dabbing at my eyes, all the while hoping that no-one would notice. And/or that no-one would notice me.

What is it about workplaces that reduces women, some women, to tears? Is crying part of our make-up, or is there something about the conditions of our workplaces — the buildings we work in, the people we talk to and report to, the conditions we’re bound by our salaries to — that makes us cry? Or is it rather the space the workplace occupies in our lives, the way it’s crammed in uneasily among everything else that belongs to our non-working selves, those selves we perhaps think of as our true selves?

I don’t know. But I think of Sophia, fellow workplace-weeper, from time to time and smile wryly.

May 2025

Lately I’ve been reading …

When the water runs dry

Other people’s words about … drought

Many years ago, when I was in my twenties and travelling overseas, my American boyfriend took me back home to meet his family and friends in Michigan. We had been living for the previous few months in Cairo, that famous desert city, and to begin with we had, like all Westerners, drunk bottled water, fearing that the local water might make us sick. But we didn’t have much money and we had read that the municipal water in Cairo was safe to drink, even for Westerners, and so after a few weeks we had transitioned to drinking tap water. Neither of us had become sick as a result, but the Cairo water was so heavily chlorinated (presumably to make it safe to drink) that even I, hailing from Adelaide, found it hard to stomach.

In my home town, the tap water was similarly heavily chlorinated — so heavily, in fact, that it was said that aeroplanes, landing in Adelaide to refuel, didn’t refill with local water. How apocryphal this story is, I am not sure, but in any case, back in Cairo my boyfriend and I had taken to adding Tang to our water to take the taste of chlorine away. When I think of Cairo now, I still think of the taste of the water we drank in our last few weeks there, tangy with artificial orange flavour. How it sat in your belly afterwards like a stone. It was in Cairo, not Adelaide, that I came to understand the meaning of the term hard water.

Clouds but no rain, Aldinga Beach, May 2025.

The narrator in Madeleine Watt’s quietly devastating novel Elegy, Southwest, Eloise, is a young Australian woman, twenty-nine years old in the present day, which makes her, I guess, a Millennial. And yet when I read the passage I’ve quoted above I thought of myself, most decidedly a Gen X-er, and my own reactions to water scarcity when I was travelling in the nineties. In Michigan, when my boyfriend left the tap running as he brushed his teeth, when his mother washed the dishes under a running tap, I struggled to swallow back my protests.

‘We’re surrounded by the Great Lakes,’ my boyfriend said, teasing me. ‘We’re hardly experiencing water scarcity.’

But my response to the sight of running water was instinctive, fundamental. Water was a precious resource. You didn’t waste it. You just didn’t.

This year in South Australia we’re experiencing record low rainfall. After the driest summer in thirty-three years, we’ve moved into an equally dry autumn, and we’ve been saved from water restrictions only through the existence of the desalination plant that opened in 2012 in response to the Millennium Drought. Meanwhile, the native local flora and fauna are visibly, heart-breakingly struggling to stay alive. Those beautiful wide blue skies of South Australia? I’ve come almost to dread them.

Like Eloise, I grew up watching Hollywood movies where teenagers hung out in malls with fountains in them. Like Eloise, I don’t remember seeing a fountain in our local malls (though in the much-loved TV comedy from the noughties Kath and Kim, the local shopping mall is aptly — prophetically? — named Fountain Lakes). And like Eloise, all these years later, in these years of drought after drought, I, too, want to ask: Who is in charge? Why isn’t somebody doing something?

Lately I’ve been reading …

A sad place

Other people’s words about … accessing feelings

Some years ago an older woman said to me that she had noticed she didn’t cry very much anymore. She said that when she was younger she had been someone who cried easily, when she was sad, when she was angry, sometimes when she was happy. But now, in her seventies, the tears didn’t well up anymore.

I remember thinking that that wouldn’t be the case for me. I remember thinking that I would always be someone who cried a lot — too much, probably, rather than not enough. I have always cried copiously and easily and very often self-piteously. I have cried at the most inappropriate times, during moments that weren’t about me at all, moments when I should have been comforting someone, not dealing with my own emotions.

Largs Bay Jetty, April 2025.

And yet here I am, mid-fifties, and it’s happening to me, too. In the passage I’ve quoted above from Tove Ditlevesen’s memoir, Ditlevsen is describing the way she felt as a teenager, but the feelings she expresses in this passage describe the way I often feel now, the way the older woman I mentioned above also expressed feeling. It’s a feeling of seeing sad things, being moved by them, being aware that I’m sad about them even, but not being able to access the sadness itself directly. When I do cry, it’s usually, like the adolescent Ditlevesen, when the feeling is being conveyed to me through another medium — a book, a film, a poem, a song.

I miss crying. Perhaps that sounds odd or self-indulgent, but I miss the feeling that came when my eyes grew hot and tears fell down my cheeks and my throat tightened and my breath snagged. I miss the feeling of being there with my sadness, right there. I miss the feeling that follows a crying bout, too, that feeling of being healed, even if only temporarily.

The world is a sad place right now. People will say in response to this that the world has always been sad for someone somewhere, and that’s true. Partly, then, I say that it’s a sad place from a place of privilege, because I’ve experienced times when it seemed that there was a lot of hope in the world, if you could only learn to access it. Still, when I think about the climate crisis, when I think about Presidents Trump and Putin and Xi Jinping and Yoon Suk Yeol, when I think about the rise of Artificial Intelligence, the world seems to me a very sad place indeed. Would it help if I were able to cry about this? I don’t know. Like the adolescent Divletsen, I don’t think very much of reality.

Lately I’ve been reading …

Decoded

Other people’s words about … language and interpreting

When I was a young woman I studied French, German and Mandarin at university. I had a facility for language, for words, and in those days I thought that I might one day become an interpreter in one of these languages, like the narrator in Katie Kitamura’s novel Intimacies. I studied all three languages for a year, having also studied French and German at high school, and then at the end of the year, which was the end of my first year at university, having achieved distinctions in all three subjects, I left university, left Australia, and didn’t return home to resume my studies for another three years.

By then I’d decided not to pursue a career in languages at all. I had understood from my travels that my natural shyness and introversion would make the kinds of context in which an interpreter works difficult for me, and I had decided not to challenge myself in that way. Funnily enough, this realisation came to me while I was living in Germany, where I had gone to live for a year to become fluent in German. Funnily enough, I should add, by the time I came to the realisation that interpreting wasn’t for me, I was almost entirely fluent in German. Anyway, I came back to Australia and left all of this behind, my fluency in German, my plans to be an interpreter, all of that.

Footprints in the sand, March 2025.

It’s funny, though, because Katie Kitamura’s description in the passage I’ve quoted above of the experience of being so immersed in the pursuit of choosing the correct word that you lose all sense of meaning is something I am deeply familiar with in another context — editing. As an editor, I have edited books in the fields of geology, medicine, history, literature and religion. On hearing this, people frequently say to me, ‘Wow, you must have learned a lot about geology/medicine/history/literature/religion!’ But the truth is, I don’t absorb that kind of information when I’m editing. Like Kitamura’s interpreter, I decode the language I’m working with in the material I’m editing — meaning that I make sure that the sentences are grammatically correct, that there are no spelling errors, that the writer has presented their argument cogently — but that doesn’t necessarily mean that I understand it.

You literally do not know what you are saying, says Kitamura’s narrator of interpreting. Likewise, I would say of editing, I literally do not know what I am reading.

There are times when I regret losing the languages I learned when I was younger. There are times when I wish I had tried a little harder, thought a little more laterally, about how a person like me might use her language skills in her career without needing to be a gifted conversationalist or gregarious extrovert. But perhaps in the end my love for words and decoding language are what led me to become an editor, even if only by default. And I am, despite everything, grateful to have found my way to an editing life. It has served me well.

Lately I’ve been reading …

My body, my self

Other people’s words about … other people’s writing

I think this is one of the best critiques I’ve read about the written world today. How do we escape the aesthetic smallness of scope and affective numbness? I don’t know, but I think Eisenberg is onto something here.

Taperoo Beach, March 2025.

Leah, one of the two main protagonists of Housemates, is fat and queer and in love with her housemate Bernie, who is attracted to Leah but not driven to pursue the attraction, or at least not initially. And here again Eisenberg questions our social mores, the platitudes we repeat to ourselves and to others, this time about the discourse of sexuality. Was she more or less comfortable among queers than she was among everyone else? Bernie asks herself. About the same, came the answer. But if she really listened, really paused, there was another answer, which was: less. The style. The discordance, the mismatching, the pride, the attracting of attention and the comfort in that attention, the physicality to dance, to fuck, to march. The physical in Bernie felt meant for other uses.

Leah and Bernie move in a world where people pride themselves for being other, for not living according to the usual socially accepted order. And yet their world, too, demands acceptance and conformity to certain philosophical and sexual tenets. I love how Bernie has the courage to question the over-sexualised expectations that she perceives the people around her to have of themselves and others. The physical in Bernie felt meant for other uses. Now that’s a celebratory sentence if there ever was one.

Taperoo Beach, March 2025.

Lately I’ve been reading …

Mirror

Other people’s words about … hunger

The narrator in the passage I’ve quoted above from Katherine Brabon’s novel Body Friend isn’t anorexic — her illness is of another kind, some kind of autoimmune illness that Brabon leaves unnamed throughout the novel. Still, I’m fascinated by the way the narrator’s thinking in this passage aligns itself with a kind of anorexic thinking pattern, a pattern that Brabon identifies instead as a cliché of gender. The thoughts the narrator expresses here, the murky shame she feels, remind me of the way I used to think about my body, my hunger, my appetites, my eating patterns when I was still experiencing the symptoms of anorexia (both before and after treatment — indeed, for years after treatment).

My first boyfriend, when I was in my early twenties, was a tall, naturally thin guy (very thin) whose appetite waxed and waned; he would eat nothing for hours, opting to smoke cigarettes instead, and then he’d suddenly become ravenous and eat his way through what seemed to me vast quantities of food, the equivalent of several meals at once. He didn’t exercise much, perhaps because he wasn’t a natural athlete.

My second boyfriend, meanwhile, whom I met in my late twenties, was a slow eater, someone who put his fork down between bites, to talk, to smoke, to drink. He didn’t always finish what was on his plate; if he’d had enough, he stopped eating, which seemed miraculous to me, evidence that he felt a freedom from compulsion around food and eating that I couldn’t imagine ever feeling myself. He loved exercising — he had been a runner in his twenties, until injury forced him to stop, and he shaped his days instead around surfing and cycling and swimming.

With both of them, doubting my own hunger, suspicious of my own greed, I would, like Brabon’s narrator, mirror their eating patterns. I would skip breakfast, even though doing so made me feel faint within a couple of hours. I would try to leave some food on my plate, even if I wanted to eat it all. I would try to slow down the speed at which I ate. When I was with my first boyfriend, I didn’t exercise much at all. Moving in with my second boyfriend, though, I took up cycling and swimming. I did these things because I knew instinctively that they, my boyfriends — the habits they had formed that determined the way they lived their lives — were right, whereas I was inherently wrong.

Native pelargoniums on the beach path, Taperoo, January 2025.

What drives this kind of thinking — or what drove it for me, anyway — is self-hatred and fear. I had believed for years that my appetites were out of proportion, that they needed curbing, taming; it was this belief that had led me into an eating disorder in the first place. I didn’t yet understand that appetite is a tricky word (a signifier, to borrow Brabon’s word), and that it can refer to things beyond food, things like desire and longing and hope, so that in trying to tame my appetite for food, I was also trying to tame those other appetites, the ones that truly frightened me.

Brabon’s narrator is experiencing other fears than the fears I experienced, and yet I think her fear has a similar source to the fear that I felt — fear of her own body, of what it can do if left to itself. Fear of its inherent faultiness. Its inherent gluttony. Fear that, if left to our own resources, we are like the cat that eats until it vomits, no better than that, equally repulsive.

Even today, I still feel those same fears sometimes (perhaps, after all, that’s where the gender cliché comes in), but I no longer feel the compulsion to mirror myself in someone else’s habits. And I am deeply grateful for this.

Lately I’ve been reading …

Disappear

Other people’s words about … identity

I grew up as a member of a generation that didn’t recognise people who have the kinds of feelings that Ed expresses in the passage I’ve quoted above, a generation that didn’t have the words that a person like Ed — a person who feels that the body they were born into doesn’t reflect their true gender — might need to reach for. That is to say, the vocabulary that Ed and his friends use in Oisin McKenna’s novel, Evenings and Weekends, isn’t a vocabulary that I or my contemporaries used or even had access to. As a corollary of this, the space that Ed and his friends occupy in the world isn’t a space that many people knew how to occupy when I was in my teens and early twenties.

This isn’t to say that people didn’t question their gender identity in those years, only that the conversation around gender identity barely existed. As a consequence, many people — many, many people — didn’t recognise that it might be a conversation they wanted to have, either with themselves or with others.

And yet when I read the passage above, I am moved less by Ed’s uncertainty about his gender than by his unwillingness to be labelled. In theory, the language of gender identification that’s available to him, which wasn’t available to people of previous generations, should free him to articulate his identity, but in practice he finds the labels as constraining as they are freeing.

For better or for worse, this is the power of language. It gives us the tools to express ourselves, but in doing so it determines the way we experience the world. I’m no discourse analyst but this, I think, is what Ed is struggling most deeply with. Kudos to McKenna for finding a way to put it so succinctly and movingly in fiction.

Still, for me the most devastating thing about this passage is that even though Ed has the language to express the way he feels, he remains ultimately so unhappy, so desperate, that his deepest, truest, most instinctive response is to wish to be obliterated. 

The language may have changed, but the sadness, the desperation, hasn’t. What Ed wants is to be invisible. Indeed. I don’t have any answers, but I’m glad that novelists like McKenna are brave enough to explore these ideas, because they matter. As language changes, so does the world, and if fiction can help us to explore the consequences, then fiction, too, matters.

Lizzie, January 2025. (Okay, so, unlike Ed, she may not have words or language to express herself … but she is still a very effective communicator!)

Lately I’ve been reading …

Freeze

Other people’s words about … how to write

I’ve read a few how-to write-a-book guides, and in doing so I’ve found some useful tips along the way, although I’ve never found anything that really sustained me in them. When I read Alexander Chee’s essay, ‘On Becoming an American Writer’, I realised why.

What I was looking for when I picked up those books, what I’ve been looking for all along, is advice not on how to write, but on how to keep writing. By which I mean, how to sustain yourself, how to live with yourself — as a writer, yes, but also as a human. Because if you are a writer, or if you see yourself as someone who could be a writer, or if you see yourself as someone who has written something and wants to write something else (and these are not the same things, though they are on a continuum) — if you are any or all of these things, anyway, then the two things are wrapped up in each other, impossible to disentangle, writing and being human. Writing and living. Writing and keeping going.

Front garden tree, Christmas Day, 2024

I am not particularly good at sustaining myself, either as a writer or as a human. I tend to be plagued by self-doubt and self-loathing — to such a degree, in fact, that I would call this tendency both instinctive and self-destructive. It certainly doesn’t make me very productive. I find myself often frozen in place, as Chee puts it, in that private theatre of pain that seats one.

What sustains me when nothing else does is that writing, the very process itself, feels meaningful to me. Maybe this wouldn’t be enough to keep another writer going, but for me at least, it is what I always return to in times of doubt and frozenness.

I don’t know why writing feels meaningful to me; if pressed, I couldn’t even articulate what its meaning is to me. But still — beyond the search for happiness or wealth, neither of which things I have ever lastingly found through writing — there is this: writing feels meaningful to me. That is what sustains me.

Lately I’ve been reading …