Chasing clouds

When the run does its work, I will become lost in its beating heart.
We run on.

From ‘Running with the Pack’
by Mark Rowlands

Today’s photos come from a run I went on in early September on a day when the first faint hint of spring was in the air.

I followed a path that wound through scrub and vineyards and wetlands and beach.

Somewhere along the path, an elderly couple were standing, leaning against a wooden fence. The man greeted me as I came closer, and called out, ‘Where have you come from? Where does this path lead to?’ And so I stopped to chat to them, describing how to get to the beach from where they were.

In the wetlands I pulled out my camera. The pictures show the landscape, but they don’t convey the sounds — frogs croaking, a hidden moorhen squawking wildly in amongst the reeds.

And they don’t convey the feeling of the sun on my skin, either: warm and sweet and new, the way the sun always feels in the first, early days of spring.

Out & about: spring flowers

‘When you’re walking the view shifts and changes.
Walking’s a form of hope.’

from ‘The World Without Us
by Mireille Juchau

 

I’ve just spent a week on holiday, during which I did a lot of walking.

Common (variegated) groundsel

I had planned to go running as much as I could, but due to illness, in the end I had to opt for a gentler form of movement.

Vanilla lily

And that turned out to be not such a bad thing.

Red parrot pea

The sun was gentle and soft most days, though the wind felt distinctly chilly. On a walk through Aldinga Scrub, I saw native flowers blossoming everywhere, in every colour: yellow, purple, orange, white, pink, blue.

Rice flowers

Paper flowers

Blue Grass Lily (Caesia calliantha)

Even the parts of plants that weren’t flowering seemed exotic and gorgeously coloured.

Twining vines (devil’s twine)

Crimson branches

Bees darted about, drinking nectar.

Bee on a coast beard heath plant (or a rice flower?)
with curling shoot

And though they’re not pictured here, roos observed me as I walked the sandy trail, while whistlers burbled hidden in the trees and a frogmouth boomed in the distance.

Yellow bush peas
(that’s what I call them, but apparently they’re called common eutaxia)

Spring has truly arrived.

Walk on

Other people’s words about … things falling apart

When you’ve passed through a difficult period, it can be tempting to yearn for a delivery of good fortune, or for experience that feels redemptive somehow. You want suffering to have purpose, for pain to be justified by wisdom or abundance or growth.

from Weekend Reading
by Gena of The Full Helping blog

I had an odd weekend recently, going through some of my old journals and photos for writing-related reasons. The entries I’d written in my journals back then, during a time in my twenties when I lived overseas — first in Texas, then England, then Germany, Cairo, Jakarta — were vividly descriptive of a life I no longer lead, nor will ever lead again. Those journal entries threw me back to a ‘me’ I hadn’t exactly forgotten but somehow, foolishly, thought I had let go of.

Although I have let go of that me, mostly.

My life, during those years I lived overseas, was filled with extremes — of loneliness, joy, excitement, fear, love, doubt, sorrow, terror, grief. There was one particularly difficult period, living in Jakarta with my then boyfriend, when one thing after another went terribly wrong, and I felt as though I was walking through my days — those days that made up my life as I then knew it — with my head down, just waiting for the next blow.

Like Gena, in the words I’ve quoted above, sometimes in Jakarta I just wanted those most difficult days to have a meaning. A purpose. But they didn’t. Even now, when I look back on those times, I find them hard to make sense of. I think I always will.

Gena quotes the Buddhist Nun Pema Chodron, who says the following in her book When Things Fall Apart:

We think that the point is to pass the test or overcome the problem, but the truth is that things don’t really get solved. They come together and they fall apart. Then they come together again and fall apart again. It’s just like that. The healing comes from letting there be room for all of this to happen: room for grief, for relief, for misery, for joy.

These days, I would quibble with Pema Chodron’s use of the word healing — isn’t that just another way of saying you can solve things? — but then, I’m not a Buddhist. Or a Nun.

Still, I like the notion of things falling apart and then coming together again, only to fall apart once more; I find it immensely comforting. Even more, I like Pema Chodron’s simple statement, neither defeatist not celebratory, that life is just like that.

It is just like that, isn’t it?

 

The photographs accompanying today’s posts come from a recent trip to Yorke Peninsula. It was mid-November, and the late-spring flowers dappled the dunes. Fan flowers, common sea heath, grasses, sedges, acacias and other flowers I couldn’t identify and don’t usually see at home had sprung up everywhere, in every bare patch of sandy ground, in every sheltered nook, in every little cranny in the rocks. Walking amongst them, I felt things come together again in my heart, for a little while.

And then — well, then I let go. And walked on.

Snatched phrases about … sleep

‘His sleep is so light it’s some smallness of sleep,
some rumour of sleep.’

From ‘Fourth of July Creek’
by Smith Henderson

You know the kind of night Henderson describes above? We all do, right? Nights like that can leave you feeling very fragile.

I don’t have any solutions, except to remember that sometimes the only thing you can do when you’re feeling fragile yourself is to seek solace in the fragile things all about you:

Tangled

Other people’s words about … writing a journal

She put the card carefully on her knee under the journal, which she opened at the middle to a sprawl of furious and barely legible writing. There were circles and boxes and in some places the pen had been pressed so hard against the paper that it had torn. Clare snapped the journal shut and for the second time in as many days she put her head in her hands and cried.

There wasn’t, she thought, a single page in all the [boxes of journals] that was worth keeping. For twenty-seven years she had written the same things over and over.

from ‘Closing Down’
by Sally Abbott

Like the character Clare in the passage above, I was an avid journal writer for many years — from the age of about twelve years old, in fact. I began writing a journal because my Year 7 English teacher made the activity a part of our curriculum for the year: she gave us ten minutes at the beginning of each class to write in our journals. She saw journal writing as a way of encouraging us to learn to write fluently, spell correctly, express ourselves clearly and perhaps — as a corollary of the writing — to read widely.

Like Clare, I still have all my old journals, stored away in a plastic crate. Those old childhood ones are filled with pages of neat handwriting in blue fountain-pen ink, drawings, doodles, comic strips I cut out from the newspaper and pasted in, pictures from old magazines, stickers, and notes other people wrote to me (on the odd occasion when I allowed someone access to my journal). They are bright and colourful and their tone is, mostly, chatty and cheerful.

But the later journals, which were written during my move from childhood to adolescence through to early adulthood and beyond, are filled with more handwriting and less colour. The writing takes over. It fills the pages. There is page after page after page of it.

It was a grief counsellor who had recommended Clare start keeping a journal … It was a way of beginning to articulate her feelings, the woman had explained, and Clare remembered her sad, earnest face and the huge weight she gave to the word ‘feelings’, as if they were something Clare could take out of herself and put on a table and carefully untangle and separate and tidy up. And perhaps, for a little while, it had helped. But what had she been thinking … to write over and over and over that she was sad or angry or okay? I only wrote what I felt, she thought. I never wrote what I saw. I never wrote what I did. I never wrote that I’ve made it this far.

In my early adulthood, like Clare, I was encouraged by various health professionals to continue keeping a journal as a part of my therapy; indeed, I was told I could see journal writing as a kind of therapy in itself.

And it was, I guess. For many years, it was.

Or at least I thought it was. I only wrote what I felt, Abbott’s character Clare realises in the passage above (my emphasis): I never wrote what I saw. These are wise words. There came a time, in my own journal writing, when I looked back over all those handwritten pages and was dismayed to see that what I had thought of as a process of therapy and healing was more like a process of emotional purging, repeated over and over and over again.

Reading (or rather, trying to read) those passages felt oppressive, overwhelming. Why did I always have the same feelings? Why did I always write about those feelings? Why didn’t writing change the feelings? Why couldn’t I find a cure?

I’ve talked before about my scepticism when it comes to dubious concepts like recovery and healing and cure. That’s part of my theme today (again), but what interests me more here is the way Abbott, using the character Clare, focuses on another dubious concept: the huge weight we place these days on our feelings, and therefore on our need to untangle them and tidy them up.

Meditators often talk about the practice of watching their thoughts and feelings arise and then letting them pass by without becoming ‘attached’ to them. Though, intellectually, I’ve understood the reasoning behind this for years, it wasn’t until I saw it expressed through Clare’s character that I actually got it.

Feelings are repetitive, yes: I hadn’t been wrong about that, in re-reading my journals. What I had been wrong about was letting this bother me. And measuring myself by it.

I never wrote that I’ve made it this far. Here, Clare realises that feelings, as measuring tools of ourselves and of our worth, will always fail. They do not mark where we are in our lives. They do not necessarily affect what we see, what we do, where we go. (Or they don’t have to, anyway.) In this sense they are, ultimately, irrelevant. Our feelings accompany us on our passage through life, but they don’t determine the actual passage itself.

And they don’t have to be cured.

Interestingly, given the recurrent out & about theme of some of my posts on this blog, the character Clare in Abbott’s book is a great walker. She walks at night when she can’t sleep: she walks, and walks, and walks. And, in contrast to when she’s writing her journal, when she walks, she sees. When she sees, she learns. Her feelings, as she walks, are a backdrop. They are not the main event.

As for me? I took the pictures in today’s post on a recent bushwalk, a day in late October when there were spring flowers everywhere, purple and blue and pink and white. I was feeling fairly gloomy at the time of that walk — unwell; stressed about being unwell; stressed about my jobs; stressed about feeling stressed about all of these things — but the pictures don’t convey that stress.

And that is as it should be. The feelings were a backdrop to the walk. What I saw was real and lasting. That’s what matters.

Ubiquitous

Other people’s words about … fatigue

My legs, when I got up to go to the toilet or kitchen, felt light and shaky, far away from the rest of me …

Even speaking was too much. My words seemed pinned to the bottom of my jaw, and came out compressed and monosyllabic. I don’t remember crying much, but there was a dampness, as if moisture were constantly seeping through my skin, and sinking. As if everything inside me had become viscous, liquid, beholden to gravity and I was draining always to the lowest point; the soles of my feet, my buttocks, my back.

from ‘Anaesthesia’
by Kate Cole-Adams

The year I turned forty, I caught glandular fever (known by my North American readers as mononucleosis). It was a pretty typical case, I think: for the next year or so, I caught colds and viruses and coughs at the drop of a hat, and meanwhile I experienced a tiredness that — like the tiredness Kate Cole-Adams describes in the passage above, in a depiction of her own experience of adult-onset glandular fever — was beyond any kind of tiredness I had ever experienced before. It wasn’t tiredness at all, really: it was lethargy, lassitude, limpness, listlessness, languor — all those ‘L’ words, combined with a clammy, vaguely feverish kind of exhaustion. My limbs felt heavy and my head felt swirly and the floor seemed spongy beneath my feet.

Though the fatigue and exhaustion eventually, two or so years down the track, dissipated, I have found that even now, years later, I still get the occasional, sudden bout of glandular-fever-type fatigue. It always happens when I’m least expecting it and lasts for a few days, sometimes a week or more. If I think about it deeply enough, I am usually able to explain it by pointing to a higher than normal level of stress in my life.

I had one of those bouts again just recently. Serendipitously, I had a few days off between shifts at work, and so I decided to spend some time away in that place I love, Aldinga. I was sapped of energy and appetite: too tired to walk on the beach or catch up with family and friends as I’d hoped; too tired, even, to write or to bake. Instead, I lay on a sofa in a pool of sun, and read, and dozed, and waited for the fatigue to pass. I knew that it would. I just didn’t know when. (Actually, I still don’t know. As I write this post, a couple of weeks down the track, I’m still experiencing fatigue and unwellness. But it will pass, as all things do.)

The first day that I felt even vaguely up to it, I went for a wander in the Aldinga Scrub. I was still very tired, and so I took the walk slowly, following the path marked out by signposts for tourists, which takes you on a small loop: first south, parallel with the coast, then east towards the hills, then back northwards and west to the starting point. (Its official name is the Coral Lichen Circuit, and you can find more out about it here.)

It was late spring: whistlers burbled (mostly) unseen in the branches. The yellow months had passed, and now it was the time for blues and purples and pinks and whites. And everywhere that I walked there were twining fringe lilies growing. As the photos in this post illustrate, I found them peeking through the leaves and branches and stalks and branches of sea box bushes, and rock ferns, and mallee pea-bushes, and muntries, and sheoaks, and grass trees, just to name a few.

They are common native flowers in South Australia, I gather — neither delicate nor rare. And yet each time I saw one on my walk that day, I felt a little thrust of joy at their very ubiquity. It was partly to do with the fact that I was able to identify them; partly to do with the fact that I’d reached a point in the ebb and flow of my own exhaustion where I felt I had enough stamina to go on another of those wanders, however gentle that wander was; and partly, simply, to do with the lovely prettiness of the lilies themselves.

Perhaps the fringe lilies were a symbol for me that day, growing and twining — despite their appearance of delicate fragility — in amongst all the other greenery. Thriving, despite everything.

Or perhaps symbols are unnecessary here. Perhaps it was enough just to see them and enjoy them exactly for what they were.

Note:
I recently found a wonderful resource for anyone who is interested in learning more about the Aldinga Scrub. It is the Flickr account of the Friends of the Aldinga Scrub, which has hundreds of wonderful photos taken in the scrub, not only capturing but also identifying the native flora, fauna and fungi. Check it out here.

The air that you breathe

Other people’s words about … air quality

It was terribly hot that summer. Mr Robertson left town, and for a long while the river seemed dead. Just a dead brown snake of a thing lying flat through the centre of town, dirty yellow foam collecting at its edge. Strangers driving by on the turnpike rolled up their windows at the gagging, sulphurous smell and wondered how anyone could live with that stench coming from the river and the mill. But the people who lived in Shirley Falls were used to it, and even in the awful heat it was only noticeable when you first woke up; no, they didn’t particularly mind the smell.

from ‘Amy & Isabelle
by Elizabeth Strout

Recently, after several members of staff in one of my workplaces became sick over the course of consecutive shifts, the part of the building in which we work was shut down, due to what has been deemed an ongoing air quality issue.

That particular office is on the upper floor of a fully air-conditioned building: one of those buildings where you can’t open a window even if you want to. I have always struggled with this: I believe, right down to my core, that breathing temperature-controlled, recycled air will never, ever be equal to breathing air that drifts in through an open window. I continue to believe this even though the air outside the windows in that building is itself compromised by petrol, diesel and exhaust fumes from the nearby main road.

To me, the most pernicious aspect of all of this is the habituation. Like the residents of Shirley Falls in the quote above, when my colleagues and I first walk into work at the beginning of a shift, we notice things in the air that we stop noticing after we’ve been at work for a while. Like them, we don’t particularly mind the smell of our workplace. Or not consciously, anyway.

I balance this with escaping on my days off. I took the photos that accompany today’s post (of vanilla lilies, grass trees, acacias and boobiallas all newly in bloom) on a walk I took recently through the bush, another of my wanders out and about.

When I am walking outdoors, at least, the air I breathe always seems sweet.

Tentacles

Other people’s words about … urbanisation

Here, town finished, and countryside began. You crossed over, from pavements and shops, towards copses and streams, and meadows full of grazing cows. The streets and the fields seemed to push at each other, the city trying to sprawl further out and the fields resisting. The planners and architects and merchants would obviously win. What force had buttercups and earthworms and cabbages against the need of human beings for dwelling places, against developers’ chances to make money? Alive as a strange creature in an aquarium, the city stretched out its tentacles, grew and swelled, gobbling the pastures and hedgerows that lay in its path. Fields were bought, and new rows of houses built, and then the process repeated.

from ‘The Walworth Beauty
by Michèle Roberts

I first started visiting and spending time in Aldinga Beach almost twenty years ago, when it was still — just, almost — a country town. Ever since then, the city has been creeping up on it. Sometimes I think the encroaching suburbs are like an oil spill, seeping down the slopes of the hills from the north, all the way into the Scrub. And so, though the rural world at Aldinga Beach is very different from the nineteenth-century English one Michèle Roberts describes in the passage above, still her words seem apposite.

But the Scrub is still alive and I still make time to go there on days off, and whenever I’m wandering there, I feel hope. I took the pictures in today’s post one morning in late July. Though the sky was grey and the temperature was chilly, the first breath of spring had wafted over the Scrub, as I hope you’ll see below.

In flower that morning were flame heath bushes …

… and …

… grass trees.

I saw the first shy showing …

… of guinea flowers:

There were green shoots everywhere …

… after the recent rains.

And there were other plants budding, too. Like this:

And this:

And this:

In the southwest corner of the Scrub, where the land slopes down towards the coast, the kangaroos were snoozing …

… although they weren’t best pleased when I disturbed them:

Further on, I caught a flash of gold from the corner of my eye. It was a golden whistler darting about the branches of a tree beside the sandy path.

Whistlers don’t sing at this time of the year, but their plumage is as glorious as ever (though unfortunately faintly blurred in my photos):

So, yes, the tentacles of the city are reaching out in South Australia.

But still, the last remnants of the pre-urbanised world like Aldinga Scrub live on.

Snatched phrases (on hope)

‘It’s maybe why her mother took to walking, Tess thinks  as she clambers through thickets of ash, brown kurrajong, weeping fig.
When you’re walking the view shifts and changes.
Walking’s a form of hope.’

from ‘The World Without Us
by Mireille Juchau

When you're walking ...
When you’re walking …
... the view shifts and changes.
… the view shifts and changes.
Walking's a form of hope.
Walking’s a form of hope.

The list maker

Other people’s words about … wildflowers

It was the top of the morning, the very cream, and I skimmed it off and crouched in the cornfield, gulping it down … The field ended in a double ditch, and from it grew a mass of flowers in a profusion of colours and forms, such as is seen trimming the edges of medieval manuscripts. Black medick, I counted, buttercup, horsetail, ribwort plantain, hedge woundwort, must mallow and curled dock, the clustered seeds a rusty brown. Wild rose, dandelion, the red and white dead nettle, blackberry, smooth hawksbeard and purple-crowned knapweed. Interspersed with these were smaller, more delicate flowers: cut-leaved cranesbill, birdsfoot trefoil, slender speedwell, St John’s wort, heath bedstraw, tufted vetch and, weaving in and out of the rest, field bindweed, its flowers striped cups of sherbet-pink and white. The stem of the knapweed was covered in black fly, and a spider trap shaped like a dodecahedron had annexed a few pale purple flowers of vetch inside swathes of tight-woven web.

from ‘To the River
by Olivia Laing

I have quoted from Olivia Laing before, I know. Still, one day a week or so ago as I went for a bushwalk, I couldn’t help thinking again of To the River. In particular, my thoughts kept returning to the passage I’ve quoted above. We’ve had an extraordinarily wet, windy spring here in South Australia this year — a spring that’s left me craving our usual harsh, dry, crackling heat. But the ‘up’ side to the lower temperatures and higher rainfall has been the abundance of wildflowers.

That day, as I strolled along the path, it felt to me as though I was walking on a carpet of flowers. Whistlers burbled in the trees above me — I spied both golden whistlers and rufous whistlers — and wattlebirds clucked, and magpies warbled, and I am sure I heard the call of a curlew or a godwit, though I really don’t know whether that’s possible in the part of the world through which I was walking.

Meanwhile, the rug of flowers went on spreading out before me.

 

As I walked, I found myself doing exactly what Laing does in the passage above: counting the flowers. I saw each flower; I named it; I knew it. I made my list as Laing made hers, and though we live in different hemispheres, and our lists are very different, I suspect that the joy I felt in making my list was somewhat akin to hers.

 

If I was an artist or a calligrapher — if I was a mediaeval scribe — I would decorate the edges of this post with the flowers I saw that day, in reference to the illuminated manuscripts Laing mentions above. But I am none of those things, so my photos will have to suffice. (As usual, hover your cursor over the photos to see the name of each flower — or my attempt, at least, to identify and name each one. Part of the pleasure in list-making is the knowledge that some of the names on the list might be wrong. I learn as I go.)

Perhaps you might like to think of these photos as a kind of pictorial version of the list I made that day, or as evidence of the carpeted path I trod, or as a simple expression of my joy.

They’re all of those things to me.