My body, my self

Other people’s words about … other people’s writing

I think this is one of the best critiques I’ve read about the written world today. How do we escape the aesthetic smallness of scope and affective numbness? I don’t know, but I think Eisenberg is onto something here.

Taperoo Beach, March 2025.

Leah, one of the two main protagonists of Housemates, is fat and queer and in love with her housemate Bernie, who is attracted to Leah but not driven to pursue the attraction, or at least not initially. And here again Eisenberg questions our social mores, the platitudes we repeat to ourselves and to others, this time about the discourse of sexuality. Was she more or less comfortable among queers than she was among everyone else? Bernie asks herself. About the same, came the answer. But if she really listened, really paused, there was another answer, which was: less. The style. The discordance, the mismatching, the pride, the attracting of attention and the comfort in that attention, the physicality to dance, to fuck, to march. The physical in Bernie felt meant for other uses.

Leah and Bernie move in a world where people pride themselves for being other, for not living according to the usual socially accepted order. And yet their world, too, demands acceptance and conformity to certain philosophical and sexual tenets. I love how Bernie has the courage to question the over-sexualised expectations that she perceives the people around her to have of themselves and others. The physical in Bernie felt meant for other uses. Now that’s a celebratory sentence if there ever was one.

Taperoo Beach, March 2025.

Lately I’ve been reading …

Mirror

Other people’s words about … hunger

The narrator in the passage I’ve quoted above from Katherine Brabon’s novel Body Friend isn’t anorexic — her illness is of another kind, some kind of autoimmune illness that Brabon leaves unnamed throughout the novel. Still, I’m fascinated by the way the narrator’s thinking in this passage aligns itself with a kind of anorexic thinking pattern, a pattern that Brabon identifies instead as a cliché of gender. The thoughts the narrator expresses here, the murky shame she feels, remind me of the way I used to think about my body, my hunger, my appetites, my eating patterns when I was still experiencing the symptoms of anorexia (both before and after treatment — indeed, for years after treatment).

My first boyfriend, when I was in my early twenties, was a tall, naturally thin guy (very thin) whose appetite waxed and waned; he would eat nothing for hours, opting to smoke cigarettes instead, and then he’d suddenly become ravenous and eat his way through what seemed to me vast quantities of food, the equivalent of several meals at once. He didn’t exercise much, perhaps because he wasn’t a natural athlete.

My second boyfriend, meanwhile, whom I met in my late twenties, was a slow eater, someone who put his fork down between bites, to talk, to smoke, to drink. He didn’t always finish what was on his plate; if he’d had enough, he stopped eating, which seemed miraculous to me, evidence that he felt a freedom from compulsion around food and eating that I couldn’t imagine ever feeling myself. He loved exercising — he had been a runner in his twenties, until injury forced him to stop, and he shaped his days instead around surfing and cycling and swimming.

With both of them, doubting my own hunger, suspicious of my own greed, I would, like Brabon’s narrator, mirror their eating patterns. I would skip breakfast, even though doing so made me feel faint within a couple of hours. I would try to leave some food on my plate, even if I wanted to eat it all. I would try to slow down the speed at which I ate. When I was with my first boyfriend, I didn’t exercise much at all. Moving in with my second boyfriend, though, I took up cycling and swimming. I did these things because I knew instinctively that they, my boyfriends — the habits they had formed that determined the way they lived their lives — were right, whereas I was inherently wrong.

Native pelargoniums on the beach path, Taperoo, January 2025.

What drives this kind of thinking — or what drove it for me, anyway — is self-hatred and fear. I had believed for years that my appetites were out of proportion, that they needed curbing, taming; it was this belief that had led me into an eating disorder in the first place. I didn’t yet understand that appetite is a tricky word (a signifier, to borrow Brabon’s word), and that it can refer to things beyond food, things like desire and longing and hope, so that in trying to tame my appetite for food, I was also trying to tame those other appetites, the ones that truly frightened me.

Brabon’s narrator is experiencing other fears than the fears I experienced, and yet I think her fear has a similar source to the fear that I felt — fear of her own body, of what it can do if left to itself. Fear of its inherent faultiness. Its inherent gluttony. Fear that, if left to our own resources, we are like the cat that eats until it vomits, no better than that, equally repulsive.

Even today, I still feel those same fears sometimes (perhaps, after all, that’s where the gender cliché comes in), but I no longer feel the compulsion to mirror myself in someone else’s habits. And I am deeply grateful for this.

Lately I’ve been reading …

Disappear

Other people’s words about … identity

I grew up as a member of a generation that didn’t recognise people who have the kinds of feelings that Ed expresses in the passage I’ve quoted above, a generation that didn’t have the words that a person like Ed — a person who feels that the body they were born into doesn’t reflect their true gender — might need to reach for. That is to say, the vocabulary that Ed and his friends use in Oisin McKenna’s novel, Evenings and Weekends, isn’t a vocabulary that I or my contemporaries used or even had access to. As a corollary of this, the space that Ed and his friends occupy in the world isn’t a space that many people knew how to occupy when I was in my teens and early twenties.

This isn’t to say that people didn’t question their gender identity in those years, only that the conversation around gender identity barely existed. As a consequence, many people — many, many people — didn’t recognise that it might be a conversation they wanted to have, either with themselves or with others.

And yet when I read the passage above, I am moved less by Ed’s uncertainty about his gender than by his unwillingness to be labelled. In theory, the language of gender identification that’s available to him, which wasn’t available to people of previous generations, should free him to articulate his identity, but in practice he finds the labels as constraining as they are freeing.

For better or for worse, this is the power of language. It gives us the tools to express ourselves, but in doing so it determines the way we experience the world. I’m no discourse analyst but this, I think, is what Ed is struggling most deeply with. Kudos to McKenna for finding a way to put it so succinctly and movingly in fiction.

Still, for me the most devastating thing about this passage is that even though Ed has the language to express the way he feels, he remains ultimately so unhappy, so desperate, that his deepest, truest, most instinctive response is to wish to be obliterated. 

The language may have changed, but the sadness, the desperation, hasn’t. What Ed wants is to be invisible. Indeed. I don’t have any answers, but I’m glad that novelists like McKenna are brave enough to explore these ideas, because they matter. As language changes, so does the world, and if fiction can help us to explore the consequences, then fiction, too, matters.

Lizzie, January 2025. (Okay, so, unlike Ed, she may not have words or language to express herself … but she is still a very effective communicator!)

Lately I’ve been reading …

Mysterious

Other people’s words about … ageing (yes, again, but bear with me …)

I was not a happy or a healthy young person. I had chronic asthma exacerbated by smoking; I was unfit; my diet was ordinary. ‘Orphaned’ by 29, I spent most of my 20s and 30s in grief. I was deeply anxious with little confidence, my fretful neediness causing relationship problems. For many of those years, I cried every week.
The day I turned 50, I felt a mysterious surge of what I could only think of as power. A deep optimism, energy and peacefulness took up space inside me. Give or take a few crises since, it hasn’t really left. In my mid-50s, I’m physically and emotionally stronger, healthier, more calmly loved and loving, more productive, more organised, smarter, wealthier and exponentially happier than I ever was in my youth. In the past four years I’ve really cried about three times, on one occasion because a good friend died.

From ‘The Luminous Solution

by Charlotte Wood

In my last blog post I talked about how a feeling of invisibility is something many women complain of experiencing as they grow older — and about how that feeling of invisibility doesn’t have to be (only) a negative experience. I talked about how feeling invisible can confer a certain grace and dignity to the way we live our lives.

It was my mother who reminded me subsequently of Charlotte Wood’s words about ageing. I have heard other women in their fifties and sixties express similar things and while so far I can’t say I share their feelings or their experiences, I find a certain comfort in their words. In my early fifties, I am, unlike Wood, neither more energetic nor healthier than I was as a younger woman; nor am I more productive or smarter. And I certainly don’t cry any less frequently.

And yet. The words optimism and peacefulness resonate deeply with me. I have fewer expectations of life than I did in my twenties and thirties — less hope, perhaps, but also, strangely, more joy.

Optimism, peacefulness, hope, joy. These are all invisible things. Maybe that’s what makes them feel so profound.

Shining sea, Late May 2022.

Lately I’ve been reading …

A year of words

Other people’s words about … other people’s words

I’ve been thinking about reading again recently — what it means to me, what it gives to me, why, even though it’s a solitary activity, it makes me feel connected to the world. I like Sarah Clarkson’s use of the word journey, in the passage below, to describe the act of reading. Reading, like life, is a journey. You never know where it might take you.

Reading, rather, is a journey. Reading is the road you walk to discover yourself and your world, to see with renewed vision as you encounter the vision of another … Reading is a way to live.

From ‘Book Girl
by Sarah Clarkson

Reading is a journey

PS It’s good to be back in the blogging world. I’m changing the format of my posts slightly this year, but it’s still all about celebrating other people’s words. So … here’s to another year! xo

One day

Other people’s words about … the sea

After lunch, as a reward for their fine behaviour, Nurse allowed them to bundle into coats and hats and bolt from a back door along a path that ran behind Mr Styles’s house to a private beach. A long arc of snow-dusted sand tilted down to the sea. Anna had been to the docks in winter, many times, but never to a beach. Miniature waves shrugged up under skins of ice that crackled when she stomped them. Seagulls screamed and dove in the riotous wind, their bellies stark white. The twins had brought along Buck Rogers ray guns, but the wind turned their shots and death throes into pantomime.

From ‘Manhattan Beach’
by Jennifer Egan

I have never been to a beach in the kind of winter that Jennifer Egan describes in the passage above. Many years ago, in Michigan, I walked across a frozen lake (and thereby learnt the meaning of the term ‘wind chill factor’), but that was a lake, not the ocean. I’d like to experience that wild, violent chill, just once in my life.

The beaches along the South Australian coast have their own seasons of peace and restlessness. Often, the early months of Autumn are times of softness and stillness, and this past April there were several days when the sea lay like blue, shining silk on a bed of sand.

As you can see from the photos in today’s post, which I took at the beach in the first week of April, the South Australian coastal world is utterly unlike Egan’s, but there is wildness at its essence, all the same.

Miracle

Other people’s words about … running

Soon, he is at the base of the mountains, his heart rate is at least 140, and the peaks tower over him like wild, hungry beasts. It is this moment in which Russ understands himself best. In which he could easily say, my name is Russ Fletcher, I am a man living a certain sort of life, and I am happy.This gasping moment is free of obligation, of expectation and that bruised yellow past. It is only Russ and his beating man’s heart, Russ and the cloud of his breath as it unfurls white in the cold morning, Russ and the burn, burn of his legs. The needle-prick attention of his mind, as it focuses on blazing extremities. Running, Russ is okay. Running, he moves forward.

From ‘Girl in Snow
by Danya Kukafka

I have a chequered history with running, but recently, I’ve taken up the habit on my own terms. Here’s how it goes: every day, either before or after work, I make the effort to stroll down the road to the beach, and then, once I’m on the sand, a few metres from the shore, I break into a run for a few minutes. Often, honestly, I run for only five minutes or so before slowing down, turning around and heading back home. I guess it’s as much about getting fresh air into my lungs, moving my limbs a little before or after sitting at a desk all day, feeling sand crumble beneath the soles of my feet, as it is about anything you might want to call ‘fitness’ or ‘athleticism’.

Occasionally, though — once or twice a week, if I’m lucky — I run for a longer time, for twenty minutes or so, taking my camera with me (so that I can stop along the way to take photos like the ones in this post). No matter how slowly I run, or how heavy my legs seem to become, or how tired I was beforehand, or even, some days, how sub-par I felt before I set off, there is always a moment on these runs when I feel, like Russ in the passage above, that I understand [my]self best, a moment when I feel free of obligation, of expectation, of that bruised yellow past.

A couple of years ago, when I first took up running again after a lapse of twenty years, I hoped to run for much longer times, to run much further distances. That seemed to be what every other runner did, after all. And that’s what I wanted to be: a runner.

But running is like everything else in life: what works for other people isn’t necessarily what works for me. And over the last two or three years, I’ve learned — at first to my bitter (childish?) disappointment, and then, slowly, to my joy — that I can find a way to run on my own terms and still find pleasure in it. Still find release. Still find hope. And reason. And courage. And peace. And, like Russ, who runs when he’s both joyous (as in the first quote) and terribly sad (as in the next quote), freedom.

Russ runs. He takes off down the sterile … streets … All he can do now is push — move his body, sweat it out, keep inching forward. For now, he focuses on his own limbs and the miracle ways in which they serve him. The freedom of the open Colorado sky.

I thought at first, when I couldn’t run the distances I wanted to run, the distances I thought I should run, the way everyone else seemed to, that I was giving up. It took me a while to understand that finding a way to run that worked for me wasn’t so much about giving up as it was about learning to surrender.

Surrendering is not the same as giving up. I didn’t understand this before. I am glad that I am beginning to now.

Out and about: the last summer days

‘When you’re walking the view shifts and changes.
Walking’s a form of hope.’

from ‘The World Without Us
by Mireille Juchau

 

Here’s the thing I always forget as summer draws to a close and the annual grey-weather dread steals over me: there are moments, at this time of year, when the wind drops, and the sea becomes shining and silken and blue.

I took the photos in today’s post as I wandered the beach at Largs Bay one afternoon a few days ago, in the week before Easter. The day was so still, and the tide so low, that the pine trees along the Esplanade were reflected in small pools of seawater that had formed between the sandbar and the main ocean …

… and out on the water, ships hung suspended in blueness, somewhere between sea and sky:

It was an afternoon that reminded me that there’s joy and beauty in every season — yes, even in the seasons you’d rather not be heading into …

On labour

Other people’s words about … loneliness

Dad’s dying had been like a long labor, the work mostly his, but the experience for me was as profound, as isolating, as the labor of birth. For weeks after my son was delivered, I remember, I was stunned by it — by what I’d gone through, by how alone with it I’d felt, by how astonished I was by it, and by how isolating that astonishment was. Others held my son, admired him. They saw him simply as a big healthy baby. But when I looked at him, part of what I saw and felt was how he’d come to me, that long solitary labor, the amazing combination of agony and release that I felt I could explain to no one else. And in some nearly parallel way, this is what I felt about my father’s death. It was what I returned to frequently, it was privately where I lived, for a long time after it was over.

From ‘The Story of My Father
by Sue Miller

Let me start by explaining (hastily!) that the affinity I feel with the words in the quote above is not because I’ve ever given birth (I have not). Nor, more importantly, is it because I’ve recently experienced the death of anyone close to me, let alone my father, who is a strong, healthy, happy man whose company I hope to enjoy for many years to come. No, not at all.

I am a big fan of Sue Miller’s writing. What I most like is her attention to detail, her scrupulous examination of people’s inner workings — their thoughts, their feelings, their individual senses and perceptions — and the way she then builds on these ‘small’ things to make ‘big’ stories from them. A writer friend of mine who isn’t a fan of Miller’s books once said to me that she feels ‘dead inside’ when she reads a Miller novel. And I get that, actually. I think, in fact, that what my friend dislikes about Miller’s writing is exactly what I like: the precision, the detail, the refusal to hurry over anything, or to be swayed by sentiment or affection or a need for resolution for her characters.

I’ve explored loneliness and isolation a lot in my posts on this blog, but I thought the theme was worth returning to because of Miller’s words here. I was stunned by it, she says of giving birth, by how astonished I was by it, and by how isolating that astonishment was. This, for me, distils the experience of living itself, the realisation that each experience we have, however great or small, however joyful or devastating, is an experience we feel we [can] explain to no one else.

In the last couple of years, whenever I’ve experienced bouts of unwellness or anxiety (or both, combined) that have left me feeling isolated at home, struggling to go out, struggling to get to work or to catch up with people I love, I have found myself, afterwards, return[ing] to those experiences repeatedly in my mind; I have found that those times of illness were, for a while, privately where I lived.

Miller’s use of the word labor here refers only to giving birth, but the passage applies to other things, too, if you reframe it: to the labour of living, of loneliness — yes, to that astonishing labour.

And yet, still, it is worth labouring on.