On labour

Other people’s words about … loneliness

Dad’s dying had been like a long labor, the work mostly his, but the experience for me was as profound, as isolating, as the labor of birth. For weeks after my son was delivered, I remember, I was stunned by it — by what I’d gone through, by how alone with it I’d felt, by how astonished I was by it, and by how isolating that astonishment was. Others held my son, admired him. They saw him simply as a big healthy baby. But when I looked at him, part of what I saw and felt was how he’d come to me, that long solitary labor, the amazing combination of agony and release that I felt I could explain to no one else. And in some nearly parallel way, this is what I felt about my father’s death. It was what I returned to frequently, it was privately where I lived, for a long time after it was over.

From ‘The Story of My Father
by Sue Miller

Let me start by explaining (hastily!) that the affinity I feel with the words in the quote above is not because I’ve ever given birth (I have not). Nor, more importantly, is it because I’ve recently experienced the death of anyone close to me, let alone my father, who is a strong, healthy, happy man whose company I hope to enjoy for many years to come. No, not at all.

I am a big fan of Sue Miller’s writing. What I most like is her attention to detail, her scrupulous examination of people’s inner workings — their thoughts, their feelings, their individual senses and perceptions — and the way she then builds on these ‘small’ things to make ‘big’ stories from them. A writer friend of mine who isn’t a fan of Miller’s books once said to me that she feels ‘dead inside’ when she reads a Miller novel. And I get that, actually. I think, in fact, that what my friend dislikes about Miller’s writing is exactly what I like: the precision, the detail, the refusal to hurry over anything, or to be swayed by sentiment or affection or a need for resolution for her characters.

I’ve explored loneliness and isolation a lot in my posts on this blog, but I thought the theme was worth returning to because of Miller’s words here. I was stunned by it, she says of giving birth, by how astonished I was by it, and by how isolating that astonishment was. This, for me, distils the experience of living itself, the realisation that each experience we have, however great or small, however joyful or devastating, is an experience we feel we [can] explain to no one else.

In the last couple of years, whenever I’ve experienced bouts of unwellness or anxiety (or both, combined) that have left me feeling isolated at home, struggling to go out, struggling to get to work or to catch up with people I love, I have found myself, afterwards, return[ing] to those experiences repeatedly in my mind; I have found that those times of illness were, for a while, privately where I lived.

Miller’s use of the word labor here refers only to giving birth, but the passage applies to other things, too, if you reframe it: to the labour of living, of loneliness — yes, to that astonishing labour.

And yet, still, it is worth labouring on.

Of peonies and perception

Other people’s words about … memory

That was the beginning of that summer, which merged in many of their minds with other summers, but was remembered chiefly as the summer that young William was born, and there was that sad matter of the other baby; but remembered by Polly as the summer that [her cat] Pompey died and his splendid funeral; remembered by old William Cazalet as the summer he clinched the deal over buying the Mill Farm down the road; remembered by Edward as the summer when, offering to stand in for Hugh at the office, he met Diana for the first time; remembered by Louise as the summer she got the Curse; remembered by Teddy as the summer when he shot his first rabbit and his voice started going funny; remembered by Lydia as the summer she got locked in the fruit cage by the boys who forgot her, went off to play bicycle hockey and then to lunch and nobody found her until half-way through lunch (it was Nan’s day off) and she’d worked out that when the gooseberries were over, she’d die of nothing to eat; remembered by Sid as the summer when she finally understood that Rachel would never leave her parents, but that she, Sid, could never leave Rachel; remembered by Neville as the time his loose tooth came out when he was on his fairy cycle which he could only dismount by running into something so he swallowed the tooth and didn’t dare tell anyone, but waited in terror for it to bite him inside; remembered by Rupert as the summer when he realised that in marrying Zoe he had lost the chance of being a serious painter, would have to stick to school-mastering to provide her even with what she thought of as the bare necessities; remembered by [Edwards’s wife] Villy as the summer when she got so bored that she started to teach herself to play the violin and made a scale model of the Cutty Sark which was too large to put into a bottle, something she had done with a smaller ship the previous summer; remembered by Simon as the holidays Dad taught him to drive, up and down the drive in the Buick; remembered by Zoe as the frightful summer when she was three weeks late and thought that she was pregnant; remembered by the Duchy as the summer that the tree paeony first flowered; remembered by Clary as the summer she broke her arm falling off [her horse] Joey when Louise was giving her a riding lesson and when she sleepwalked into the dining room when they were all having dinner and she thought it was a dream and Dad picked her up and carried her to bed; remembered by Rachel as the summer she actually saw a baby being born, but also the summer when her back really started to go wrong, was only intermittently right for the rest of her life. And remembered by Will, whose first summer it was, not at all.

From ‘The Light Years
by Elizabeth Jane Howard

Today’s quote is a long one, so I’ll keep my own words short. Howard in this passage describes, poignantly, two things — first (and most obviously), the way our experiences are filtered by our own perceptions and then, further, by our own memories, so that the way one person remembers something can be entirely different from the way another remembers it; and second, she describes the summer of 1938, which was the year before World War II began, though Howard — deliberately, I think — does not say so in this passage, and does not have her characters remember it that way.

Every time I read this passage I find myself sympathising with a different character, or nodding in recognition at a different character’s thoughts or feelings. And then, in turn, I find myself thinking about my own memories, and re-examining them, and wondering how someone else, going through the same things, would perceive and remember them …

Snatched phrases: last pages

‘I will love a book forever
if the final pages mark my subconscious.’

From ‘The Museum of Words’
by Georgia Blain

My mother and sister and I (all inveterate readers) were talking the other day about those devastatingly disappointing books you read all the way through, from start to finish, without skipping a paragraph, because you are in the grip of a conviction that you’ll get to the end and suddenly — suddenly — all this time you’ve spent reading it, feeling love and hate for the book and its author in equal measure, will be justified.

You know those books I mean? I say ‘devastatingly disappointing’ because I am describing the kind of book that, when you do finally get to the end, you realise your time wasn’t justified at all. You realise that, on the contrary, the whole time you spent reading it was, in your opinion at least, a waste of time.

You know those kinds of books?

That’s why I love Georgia Blain’s words above.

So I thought I would make a list of books whose last pages have, as Blain so delightfully puts it, marked my [own] subconscious forever. Here they are, in no particular order:

Rebecca, by Daphne du Maurier
Prep, by Cutis Sittenfeld
The Children’s Book, by AS Byatt
A Map of the World, by Jane Hamilton
The Smart One, by Jennifer Close
Me and Mr Booker, by Cory Taylor
Wasted, by Marya Hornbacher
Tell Me I’m Here, by Anne Deveson (Georgia Blain’s mother).

And, yes, the book I’ve quoted today, Museum of Words, by Georgia Blain.

What about you?

The best-laid plans

Other people’s words about … waiting

Nick didn’t call me that morning, or that night. He didn’t call me the next day, or the day after that. Nobody did. Gradually the waiting began to feel less like waiting and more like this was simply what life was: the distracting tasks undertaken while the thing you are waiting for continues not to happen. I applied for jobs and turned up for seminars. Things went on.

From ‘Conversations with Friends
by Sally Rooney

I hadn’t planned to write this post. I thought that I would be — I planned to be — too busy to post anything between now and next week. I had family celebrations planned, after all, and a holiday trip away with a dear friend, and even a couple of shifts at work.

But I haven’t been well this Christmas, and so most of my plans for the holiday period so far haven’t eventuated.

Christmas is a tricky time, isn’t it? For some reason, I often get sick around this time of the year (and at other times of celebration). Like Sally Rooney’s narrator, Frances, in the passage above, I keep waiting for this to change, but the thing I am waiting for — not to get sick at Christmas, not to feel sad about getting sick at Christmas — continue[s] not to happen.

So why am I writing a post now, after all? Partly, I’m writing because I have unexpected time on my hands. Mostly, though, I’m writing because I wanted to reach out to other people who might also be feeling sad — whether unexpectedly or otherwise — this Christmas.

I don’t have any advice. I wish I did. The only thing I can find to do at times like this is to wait them out — which is ironic, given Rooney’s words above.

Still, whoever you are, wherever you are, if you are feeling sad right now, know this: you are not alone. Sadness is part and parcel of the deal.

And it passes.

Like the weather, like the tide, like footsteps in the sand, like all those hackneyed things — like Christmas, even — sadness, too, passes.

From my world to yours … and beyond

Other people’s words about … the blogosphere

I don’t know if I’ll make it to eight years of blogging. Probably not, to be honest. And that’s OK. Because the time I’ve spent in this corner of the internet has changed my life in the most unexpected and powerful way. That has nothing to do with me and everything to do with you, so THANK YOU.

From ‘ Reflections on 7 years of blogging
by Ali Feller of
Ali on the Run blog

It’s becoming quite a trend, isn’t it? Quitting blog writing. Decrying the blogosphere and what it has become. I’m saddened to find that some of my favourite bloggers, quoted in the passages dotted throughout this post, are pulling the plug on their blogging.

But I’m not about to do the same.

But it’s time friends. It’s time to pull the plug on my blog. I’ve been putting off this decision and this post for a very long time.

From ‘ So long, farewell
by Christine of
Love Life Surf blog

I’ve talked before about why I love blogging and the blogosphere. Many of the bloggers now leaving the blogosphere complain about how disingenuous bloggers are becoming: how curated so many blogs are; how inauthentic the bloggers’ voices have become; how blogs now function, simply, as the latest tool for a person who wants to build a portfolio in order to make a living through social media.

Honestly? In some ways, I agree. I wince when I realise I am wading through yet another post on a cooking blog filled with not one, not two, not five, but ten (or more) shots of the same dish, artfully presented amongst scrunched-up tea towels, autumnal leaves and battered enamel saucepans. And I wince even more when I find myself reading yet another post by a blogger announcing breathily, Guess what? Exciting news! I got a publishing contract!

I’m almost nostalgic for the early days of blogging (except I don’t really do nostalgia). It was enormous fun, but also an enormous consumer of time. I loved it at the beginning but foresaw early on many of the problems now associated with the internet, and now I’m happier doing it all in private. I always had faith that the appeal of printed books, face-to-face conversations, trips to the cinema, walking, swimming and camera-less experiences would never fade for me and now I am back where I was before I started blogging in 2005 … I’m writing a new book. I’ve moved on from writing about domesticity. I just live and breathe it, like I always did.

From ‘ As I live and breathe
by Jane Brocket of
yarnstorm press blog

But there’s still room in the blogosphere for sincerity. For vitality. For authenticity. There is. You just have to look a little harder to find it.

Some bloggers find joy in the blogging community; recently, for example, I read a lovely post by children’s author and fellow blogger Cynthia Reyes about bloggers helping bloggers. Her post would make any blogger think twice about stopping blogging.

Me? I blog for many reasons. I see blogging as a way of improving my writing: of learning to express myself better, learning to reach out to people, somehow, with my words. I see blogging as a form of connection to the rest of the world — if I show you my world, perhaps you will show me yours. I see it as a substitute for journal writing: a substitute that is better than the original because, due to the public nature of the domain in which my blog appears, there is discipline involved in the writing of each post, and discretion. And I see blogging, as I’ve said before, as a way of reaching towards beauty, wherever I can find it.

All of those are selfish reasons for blogging, I guess. But the corollary of writing a blog is spending time reading other people’s blogs: listening to what other bloggers have to say, seeing what they see, understanding what they believe (even if I don’t agree with them). Reading of any kind, no matter how enjoyable an activity it is, is inherently an unselfish act. It forces you to listen to other people. It can, if you let it, open your mind.

I think blogging offers a richer, more thoughtful, more all-compassing vehicle for expression than other forms of social media like, for example, Twitter (where pithiness is valued over thoughtfulness) and Instagram (where aesthetics are valued over normality). And for that reason alone, I will continue to participate in, and love, the blogosphere.

What about you? What do you think about the state of blogging today?

Rift

How we see ourselves

Stella had noticed that the woman in [the painting] ‘The Jewish Bride’ wore pearls. Also earrings. Maybe that was why she looked so intimately self-assured. Stella hadn’t had her ears pierced until her sixtieth birthday. She’d been squeamish about it but thought the pain would be balanced by the confidence the look would give her. She would become — finally — a woman taking her own decisions, a woman with authority over herself.

From ‘Midwinter Break’
by Bernard MacLaverty

The year I turned fifteen, I grew up, physically. That was the year that I turned from a slightly plump, almost-flaxen-haired girl into an adolescent woman with breasts and hips and thighs and lank, dirty-blonde hair. I wasn’t the kind of girl to celebrate any of these things: in fact, I wanted to turn back the clock. I didn’t want breasts and hips and thighs and lank, dirty-blonde hair. I wanted something else. I wanted to look the way I thought I had once looked, but I knew that I couldn’t. Not any more.

The strange thing is that the way I’d thought I had once looked as a child wasn’t the way I had actually looked as a child. I’d thought — all my life I’d thought this — that I had been skinny and elfin and girlish. In fact, I hadn’t been that at all, ever. But it wasn’t until my mid- to late teens that I understood this.

When I did, I was deeply shocked.

Looking for the horizon (1) (that line of disconnect between the sky and the sea)

Somewhere around the time of that realisation, and for a long time afterwards, I stopped eating enough. I’ve touched on this act of mine — of abstinence — before. In the early years, it was a conscious, deliberate act: an effort to force my body to a level of thinness that I thought had once been my natural state. Later, it became both a less strict and a less conscious act; indeed, it became more of a process than an act. I think that what I was trying to do, all those years, was to make abstinence a part of who I was, rather than all that I did.

It took a long to stop doing this, and even longer to stop trying to do it. In fact, it wasn’t until my mid-thirties that I really allowed myself to eat without any kind of enforced abstinence at all, though by then the things I abstained from were barely noticeable to anyone other than myself. Still, if such a thing as recovery from an eating disorder exists, that’s when it happened for me — halfway though my thirties. Not before.

But though I did eventually lose the compulsion to abstain, to this day I have still not lost the shock I feel when I am confronted with the real image of myself — in photos, in the mirror — as opposed to the image of myself that I carry around in my mind. I still think of myself, unconsciously, erroneously, as skinny and elfin and girlish. As light and slender and ethereal. As pretty. I am not any of these things, and I never have been; but that’s not how I feel.

I think we all live with a certain level of disconnect between the way we perceive ourselves and the way we actually are. You know that feeling you get when you turn forty (or fifty, or sixty, or seventy) and you think, ‘But I don’t feel like I’m forty (or fifty, or sixty, or seventy); I feel like I’m still twenty-five’? That’s the disconnect I mean, right there. I am not sure that everyone experiences it as strongly as I do: for me, it seems to run through my entire perception of myself. I’ve always had it, and always will; adolescence was just the first time that I was confronted with it. Even now, each time I am confronted once again with my misperception of myself — with the difference between the ‘me’ that people interact with and the ‘me’ that lives inside of me — I feel the same shock anew.

Looking for the horizon (2)

I like to think that this sense of disconnect between perception and reality is what Bernard MacLaverty is touching on, very lightly, very deftly, in the passage I’ve quoted above. Sixty-year-old Stella tells herself that getting her ears pierced will give her confidence; she genuinely believes that her new look will enable her to become a woman with authority over herself. But the earrings do not bring about the sense of intimate self-assurance that she seeks. Of course they don’t. Stella never becomes — finally — the woman she seeks to be: the woman she believes she is capable of being; the woman, I think, she secretly believes she might already be.

Perhaps here I’m reading too much into MacLaverty’s words. If nothing else, there is an affectionate sadness in his words to which I respond. Still, on those days when I feel deeply disconnected from my two selves, from the interacting ‘me’ and the internal ‘me’, I find solace in passages like his. I like to think that — like Stella, like me — you, too, are puzzled by the rift between your internal you and your external you. I like to think that you, too, feel as though there is a different — a better, a lovelier, a lonelier — you inside of you than anyone ever sees.

I like to think this, because thinking it lessens somehow the sense of disconnect I have between your experience and mine: between your world and mine. That, at least, is a point of connection. And a connection is the opposite of a rift, after all: it is a kind of affinity.

Tangled

Other people’s words about … writing a journal

She put the card carefully on her knee under the journal, which she opened at the middle to a sprawl of furious and barely legible writing. There were circles and boxes and in some places the pen had been pressed so hard against the paper that it had torn. Clare snapped the journal shut and for the second time in as many days she put her head in her hands and cried.

There wasn’t, she thought, a single page in all the [boxes of journals] that was worth keeping. For twenty-seven years she had written the same things over and over.

from ‘Closing Down’
by Sally Abbott

Like the character Clare in the passage above, I was an avid journal writer for many years — from the age of about twelve years old, in fact. I began writing a journal because my Year 7 English teacher made the activity a part of our curriculum for the year: she gave us ten minutes at the beginning of each class to write in our journals. She saw journal writing as a way of encouraging us to learn to write fluently, spell correctly, express ourselves clearly and perhaps — as a corollary of the writing — to read widely.

Like Clare, I still have all my old journals, stored away in a plastic crate. Those old childhood ones are filled with pages of neat handwriting in blue fountain-pen ink, drawings, doodles, comic strips I cut out from the newspaper and pasted in, pictures from old magazines, stickers, and notes other people wrote to me (on the odd occasion when I allowed someone access to my journal). They are bright and colourful and their tone is, mostly, chatty and cheerful.

But the later journals, which were written during my move from childhood to adolescence through to early adulthood and beyond, are filled with more handwriting and less colour. The writing takes over. It fills the pages. There is page after page after page of it.

It was a grief counsellor who had recommended Clare start keeping a journal … It was a way of beginning to articulate her feelings, the woman had explained, and Clare remembered her sad, earnest face and the huge weight she gave to the word ‘feelings’, as if they were something Clare could take out of herself and put on a table and carefully untangle and separate and tidy up. And perhaps, for a little while, it had helped. But what had she been thinking … to write over and over and over that she was sad or angry or okay? I only wrote what I felt, she thought. I never wrote what I saw. I never wrote what I did. I never wrote that I’ve made it this far.

In my early adulthood, like Clare, I was encouraged by various health professionals to continue keeping a journal as a part of my therapy; indeed, I was told I could see journal writing as a kind of therapy in itself.

And it was, I guess. For many years, it was.

Or at least I thought it was. I only wrote what I felt, Abbott’s character Clare realises in the passage above (my emphasis): I never wrote what I saw. These are wise words. There came a time, in my own journal writing, when I looked back over all those handwritten pages and was dismayed to see that what I had thought of as a process of therapy and healing was more like a process of emotional purging, repeated over and over and over again.

Reading (or rather, trying to read) those passages felt oppressive, overwhelming. Why did I always have the same feelings? Why did I always write about those feelings? Why didn’t writing change the feelings? Why couldn’t I find a cure?

I’ve talked before about my scepticism when it comes to dubious concepts like recovery and healing and cure. That’s part of my theme today (again), but what interests me more here is the way Abbott, using the character Clare, focuses on another dubious concept: the huge weight we place these days on our feelings, and therefore on our need to untangle them and tidy them up.

Meditators often talk about the practice of watching their thoughts and feelings arise and then letting them pass by without becoming ‘attached’ to them. Though, intellectually, I’ve understood the reasoning behind this for years, it wasn’t until I saw it expressed through Clare’s character that I actually got it.

Feelings are repetitive, yes: I hadn’t been wrong about that, in re-reading my journals. What I had been wrong about was letting this bother me. And measuring myself by it.

I never wrote that I’ve made it this far. Here, Clare realises that feelings, as measuring tools of ourselves and of our worth, will always fail. They do not mark where we are in our lives. They do not necessarily affect what we see, what we do, where we go. (Or they don’t have to, anyway.) In this sense they are, ultimately, irrelevant. Our feelings accompany us on our passage through life, but they don’t determine the actual passage itself.

And they don’t have to be cured.

Interestingly, given the recurrent out & about theme of some of my posts on this blog, the character Clare in Abbott’s book is a great walker. She walks at night when she can’t sleep: she walks, and walks, and walks. And, in contrast to when she’s writing her journal, when she walks, she sees. When she sees, she learns. Her feelings, as she walks, are a backdrop. They are not the main event.

As for me? I took the pictures in today’s post on a recent bushwalk, a day in late October when there were spring flowers everywhere, purple and blue and pink and white. I was feeling fairly gloomy at the time of that walk — unwell; stressed about being unwell; stressed about my jobs; stressed about feeling stressed about all of these things — but the pictures don’t convey that stress.

And that is as it should be. The feelings were a backdrop to the walk. What I saw was real and lasting. That’s what matters.

This moment, now

Other people’s words about … the everyday

The sunlit room is silent and there rises a kind of aural transparency through which a deeper background of sound emerges, intricately embroidered like an ocean bed seen through clear water: the sound of passing cars outside, of dogs barking and the distant keening of gulls, of fragments of conversation from the pavements below and music playing somewhere, of phones ringing, pots and pans clattering in a faraway restaurant kitchen, babies crying, workmen faintly hammering, of footsteps, of people breathing, and beneath it all a kind of pulse, the very heartbeat and hydraulics of the day.

From ‘Aftermath’
by Rachel Cusk

I’ve been saving this quote for a while. My copy of Aftermath came from the library, and so I can’t look the quote up again and remind myself of the context; but from memory, Cusk, who was at the time living and working in the British seaside town of Brighton, is in this passage writing of a visit to the dentist.

It’s easy to focus our attention on the beautiful things we see and hear around us. (I do it in my posts on this blog all the time.) But I love the way that Cusk does the opposite here: she takes an everyday moment — not a remarkable one, not even a particularly pleasant one — and describes it so vividly that the moment shines; it sings.

Sometimes, as I go about my own day — at moments when I am particularly busy, or grumpy, or stressed, or anxious — I make myself stop. I glance around; I tilt my head to one side to listen; I sniff the air. I make myself take everything in, just for that moment. It’s a way of stepping back, I suppose: of absorbing rather than participating. However unremarkable my surrounds at that moment, the act of stepping back from them and observing them creates a stillness inside of me.

That stillness is useful. It reminds me that I’m alive.

Look up from your work
every now and then.
Take a step back.

I suppose you could call this a form of anxiety management. I suppose you could say that I am teaching myself to be present, or trying to practise mindfulness. But I’m not consciously striving to do any of these things: the act feels more instinctive than that. It feels, simply, as though it is an important — no, an essential — thing to do, every now and then.

And that’s what Cusk does in this passage, I think: she grabs a very ordinary moment, she witnesses it and she breathes life (a heartbeat, a kind of pulse) into it.

And somehow, along the way, with the words she uses, she breathes magic into her day.

Snatched phrases on … the sea

‘The sea pronounces something,
over and over, in a hoarse whisper;
I cannot quite make it out. But God knows I have tried.’

From ‘Teaching a Stone to Talk’
by Annie Dillard

Sometimes when I’m walking on the beach I close my eyes and listen to the sea as I keep walking. It’s a way of shutting out the beauty of the visual world, in order to concentrate on the other kinds of beauty accessible to me at that moment, in that particular space.

The sea murmurs.
It sighs.
It whispers.
It roars.

Like Dillard, I can’t make out the language of the sea  …

… although unlike her I’m not sure that I want to try.

I’m happy just to keep listening.

The poetry lover

Other people’s words about … poetry

It rained all day before we went for dinner at Melissa’s. I sat in bed in the morning writing poetry, hitting the return key whenever I wanted.

from ‘Conversations with Friends
by Sally Rooney

I had to smile when I read these words. In the last years of his career, my father, who was a professor of English literature, taught an undergraduate course on poetry. Ever a traditionalist, he taught his students to appreciate the form of the poems they read as well as the words themselves.

Though I’ve never studied English literature at university level, through some mysterious form of osmosis I absorbed some of what my father was teaching his students. Through this process, I now have a passing acquaintance with terms like blank verse and iambic pentameter, and with poetry forms such as sonnets and villanelles. And I’m with my father on this: discipline is a vital ingredient in poetry writing. Where there is no recognisable form or structure to a piece of writing, there is no poem: there are just words on a page, with a few strikes of the return key employed for good measure.

Funnily enough, when I happened to mention to my father that I was writing this post, he alerted me to this piece by David Campbell in The Australian, which my mother had first pointed out to him. In it, Campbell bewails the lack of rhyme, metre and set forms in current Australian poetry. Perhaps these things will become fashionable again one day. We can only hope.

Meanwhile, do you have a favourite poem? What is it? Here are the links to some of mine (including one by David Campbell), each of which transcends the strict form in which they are written in order to produce something more than its parts:

Tea, by Jehanne Dubrow (a sonnet, and the excuse for my tea-themed photo today)
Do Not Go Gentle into that Good Night, by Dylan Thomas (a villanelle)
On the Birth of a Son, by David Campbell (a sonnet)
The Watch, by Frances Darwin Conford (a strict rhyming system of which Campbell would most surely approve)